The post-modern world has been an occult centered world-view
youtube.com/shorts/ZEiLXWN3Q…
Wahhabi cope
OrbitMadR retweeted
The white board is back to dispel more doubts. Video should be dropping tomorrow insha Allah.
The Muslims will receive (Jesus) Isa'a alaihisalaam and the Jews & Christians will get a last chance to believe in him.
The Dajjal will be received by the rebelling Jews, paganistic Christians and others disbelievers - they will be misled by this anti-Christ.
One-eyed deceiver.
OrbitMadR retweeted
“...You will regard your Ṣalāh inferior to their Ṣalāh; your fasts compared to theirs and your deeds to their deeds as inferior. They will recite al-Qurʾān, but it will not pass their throats (it will have no effect on their hearts).”
[Ṣaḥīḥ al-Bukhārī, vol. 6 p. 197, Ḥadīth 5058]
“They will apparently speak good things...”
[Ṣaḥīḥ al-Bukhārī, vol. 6 p. 197, Ḥadīth 5057]
“They will constantly quote Aḥādīth...”
[Sunan Abī Dāwūd, vol. 4, p. 244]
“Their lower garb (Izār-pants) will be lifted high...”
[Ṣaḥīḥ Muslim, vol. 2 p. 742, Ḥadīth 144]
“𝗧𝗵𝗲𝘆 𝘄𝗶𝗹𝗹 𝗲𝘅𝗶𝘁 𝗜𝘀𝗹𝗮̄𝗺 𝗮𝘀 𝗮𝗻 𝗮𝗿𝗿𝗼𝘄 𝘄𝗵𝗲𝗻 𝗶𝘁 𝗹𝗲𝗮𝘃𝗲𝘀 𝘁𝗵𝗲 𝗯𝗼𝘄 𝗳𝗼𝗿 𝗶𝘁𝘀 𝘁𝗮𝗿𝗴𝗲𝘁 𝗻𝗲𝘃𝗲𝗿 𝘁𝗼 𝗿𝗲𝘁𝘂𝗿𝗻 𝗮𝗴𝗮𝗶𝗻.”
[Sunan Abī Dāwūd, vol. 4 p. 244]
OrbitMadR retweeted
End of NWO Reading Intellectual Intifada
youtu.be/KdcuLNzwxaY
OrbitMadR retweeted
"يا محمد، إني أتوجه بك إلى ربي في قضاء حاجتي"
These blessed words of the Prophet of the Muslims PBUH are a nightmare to the Khawarij takfirists.
Keep making Ta'weel.
The irony is that the hadith of the blind man is being used as an argument against the very methodology its proponents claim to follow: returning to the Qur’an, Sunnah and understanding of the Salaf.
1. Nobody denies the authenticity of the hadith.
Al-Tirmidhi narrated it in no. 3578. Shaykh al-Albani authenticated it. The disagreement is over its interpretation, not its authenticity. Accusing people of hiding a hadith simply because they reject your inference is intellectual dishonesty.
2. Read what the blind man actually asked.
He said:
“Ask Allah to cure me.”
The Prophet ﷺ then taught him to make duʿāʾ to Allah, including:
“O Allah, accept his intercession for me.”
The entire supplication is directed to Allah. The Prophet ﷺ instructed the man to seek Allah’s aid, and the narration does not explicitly say that people should call upon the Prophet ﷺ after his death.
3. Where is the evidence that this applies after his death?
The incident occurred during the Prophet’s ﷺ lifetime, when the man could approach him and request his supplication.
To extend this incident to calling upon him after his death, you must establish that the same ruling applies in that different circumstance. Simply repeating the words of the hadith does not prove that extension.
4. Look at the practice of ʿUmar رضي الله عنه.
During the drought, ʿUmar sought rain through al-ʿAbbas رضي الله عنه, as recorded in Bukhari in the chapter on seeking rain.
If the hadith of the blind man explicitly established that the Companions should seek the Prophet’s intercession in this manner after his death, why did ʿUmar instead seek the supplication of a living person?
This is a significant argument for the Salafi position: the Companions’ practice supports asking a living righteous person to supplicate to Allah. It is not, by itself, an explicit prohibition of every other form of tawassul.
5. Here is where the argument against them fails.
They move from an authentic narration to a conclusion that the narration does not explicitly establish. They then accuse those who dispute that conclusion of rejecting the Sunnah.
But accepting a hadith and accepting your interpretation of it are two different things.
The Ahlul Sunnah position is not “reject the hadith.” It is: accept the hadith, examine its wording, consider the relevant evidence and do not extend a specific incident beyond what the evidence establishes.
If you believe this narration proves the permissibility of calling upon the Prophet ﷺ after his death, demonstrate where it establishes that particular ruling.
Dude missed the bus of AhlusSunnah walJamah already by believing that Muslims are restricted to only Qur’an, Hadith and Ijma of Sahaba..
Ignores Tabiun & Taba-Tabiun - Ignores Qiyas - Ignores Ijma of the Scholars.
Funny infantile simpleton.
Replying to @Salafization1 @HarounKanj
“in a matter befitting HIS Majesty.”
Where did you get this line from?
— Quran?
— Hadith?
— Consensus of the Sahaba(ra)?
Calling the Traditional AhlusSunnah walJamah “low IQ” isn’t dalīl, shouting “tawḥīd” doesn’t make your deviance ijmāʿ.
Tawassul & grave worship aren’t synonyms. If your argument is sound, present evidence - not imaginary takedowns.
Caps-lock theology is still not scholarship.
Replying to @DrHamze_M
Grave worship fatigue.
These people are so ridiculous they resort to such low IQ falsifications and blatant obfuscation to justify their lack of Tawheed.
Do they think we can't see through their silly lies?
Do they not fear God?!
May God keep this misguidance away from us.
OrbitMadR retweeted
Wahhabis hide this hadith, dodge it, and run from it every time it’s brought up.
A blind man came to the Prophet ﷺ and said, “Ask Allah to cure me.” The Prophet ﷺ gave him a choice: be patient, or he would make dua. The man chose dua. So the Prophet ﷺ ordered him to make wudu properly and then taught him to say:
“O Allah, I ask You and turn to You through Your Prophet Muhammad, the Prophet of Mercy. I have turned through you to my Lord concerning this need of mine so that it may be fulfilled for me. O Allah, accept his intercession for me.”
This is in Tirmidhi 3578. Imam Tirmidhi graded it Hasan Sahih. Even Albani graded it Sahih.
When you quote it, they suddenly become historians and jurists, spinning “it was only during his lifetime” and acting like the wording doesn’t say what it clearly says. Same sneaky, cowardly deflection every single time. Take the Sunni Sufi pill & reject the wahabi pill
Authenticating a hadith doesn’t authenticate your interpretation. Umar’s tawassul through al-Abbas proves one method’s permissibility, not every alternative’s prohibition.
Ibn Taymiyyah’s opinion isn’t ijmaʿ. Stop confusing your interpretation of tawhid with tawhid itself.
بسم الله الرحمن الرحيم 🖊️🧵📚
Abdullahi, there is considerable irony in someone whose very name means servant of Allah attempting to lecture others about tawhid while failing to distinguish between seeking Allah through the supplication of His Messenger ﷺ and directing supplication to the creation. Before accusing scholars of concealing the Sunnah, perhaps fulfil the intellectual responsibility of examining what those scholars actually wrote.
You claim that those you disparagingly call Wahhabis hide the hadith of the blind man, despite the fact that Shaykh al-Albani رحمه الله explicitly authenticated it and discussed its interpretation in his work التوسل أنواعه وأحكامه. Shaykh al-Islam Ibn Taymiyyah رحمه الله also examined the narration and its theological implications in القاعدة الجليلة في التوسل والوسيلة.
Both scholars understood the original incident as tawassul through the Prophet’s supplication and intercession during his lifetime, rather than through his person or status independently of that supplication.
Their explanation is grounded in the wording of the hadith itself.
The blind man approached the Messenger of Allah ﷺ and said:
ادع الله أن يعافيني
“Supplicate to Allah to cure me.”
This is the actual request that initiated the entire incident. He approached the living Prophet ﷺ and requested his supplication. The Prophet ﷺ offered him the choice between patience and supplication, and when the man chose supplication, he taught him the prescribed words.
The narration concludes:
اللهم فشفعه في
“O Allah, accept his intercession for me.”
Imam al-Tirmidhi رحمه الله recorded this narration in Jami al-Tirmidhi 3578 and graded it hasan sahih.
The wording is important. The blind man sought Allah’s acceptance of the Prophet’s intercession. Ibn Taymiyyah and al-Albani رحمهما الله understood that intercession in the context of the Prophet’s supplication for him.
The additional wording وشفعني فيه appears in another transmitted version and must be distinguished from the exact wording of al-Tirmidhi’s report. Its inclusion in another narration does not justify carelessly combining different transmissions and presenting them as a single verbatim text.
Now consider the practice of the Companions, whose understanding of revelation takes precedence over our personal interpretations.
Anas ibn Malik رضي الله عنه narrated that during a drought, Umar ibn al-Khattab رضي الله عنه sought rain through al-Abbas ibn Abd al-Muttalib رضي الله عنه, saying:
اللهم إنا كنا نتوسل إليك بنبينا فتسقينا وإنا نتوسل إليك بعم نبينا فاسقنا
“O Allah, we used to seek a means to You through our Prophet, and You would give us rain. Now we seek a means to You through our Prophet’s uncle, so grant us rain.”
Sahih al-Bukhari.
Consider the significance of this incident.
The Companions knew the rank of the Messenger of Allah ﷺ better than any generation after them. Their love for him was greater, their knowledge of his Sunnah was deeper, and their understanding of tawhid was established through direct instruction from revelation.
Yet Umar رضي الله عنه sought the supplication of al-Abbas رضي الله عنه, who was alive, rather than requesting the deceased Prophet’s supplication.
Ibn Taymiyyah رحمه الله uses this incident to demonstrate the distinction between tawassul through the supplication of a living person and the disputed practice of seeking tawassul through the Prophet’s person after his death.
If the latter practice had been established among the Companions in the manner claimed, the decision to seek al-Abbas’s supplication would require an explanation.
This is a substantial argument from the practice of the Salaf, although it should not be exaggerated into an explicit textual prohibition of every disputed formulation of tawassul.
There is also the report transmitted by al-Tabarani concerning Uthman ibn Hunayf رضي الله عنه reportedly teaching the blind man’s supplication to another individual after the Prophet’s death.
OrbitMadR retweeted
This Mutabarrija, who just yesterday was taking gym selfies, wants to accuse me of grave worship because I quoted a hadith of the Prophet PBUH. This is a prime example of the idiocy Wahhabism breeds. What a cursed mentality, wallahi.
Replying to @DrHamze_M
Grave worship fatigue.
These people are so ridiculous they resort to such low IQ falsifications and blatant obfuscation to justify their lack of Tawheed.
Do they think we can't see through their silly lies?
Do they not fear God?!
May God keep this misguidance away from us.
I once got an opportunity to work at a UAE government run Utilities company in DxB.
I did my Isthikarah salah before accepting the offer, then next day the war begun - the following week the offer went of on hold.
Alhamdulillah for never having worked for these hypocrites.
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The real AhlusSunnah walJamah are restricted to
TIER - S to C.
The rest
TIER - D to F aren't AhlusSunnah walJamah.
TIER - D & TIER - F are commonly well known to be pretending to be AhlusSunnah walJamah.
Replying to @doctor_rahmeh
1. Wahhabis are not "pure" Islam. They're among deviants like the OG Khawarij.
2. Wrong: ISIS are Wahhabi, which is attested by Wahhabi "scholars" themselves.
3. ISIS stands with Israel, and in essence Wahhabis stand with Israel.
You're not AhlusSunnah WalJamah, stop larping.
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