
Religion & Public life • Former Board chair, @oneamericamvmt
Nashville, TN
Joined April 2009
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Matt Hawkins ن retweeted
I’m praying for a renewed CT that embodies the vision and spirit of its original editor in chief, Carl Henry, with application toward the 21st century’s unique challenges. It’s an important institution.
Matt Hawkins ن retweeted
There’s another version of lust that can be just as deadening to the senses and just as damaging to the soul, and it’s one that we often overlook, something we often justify for being “realistic.”
thegospelcoalition.org/blogs…
Matt Hawkins ن retweeted
As a former police officer and as a pastor, I understand both the purpose and the biblical foundation of capital punishment. It is not merely punishment for a crime; it is also intended to deter others from committing similar acts.
Scripture not only provides justification for capital punishment, but in cases of murder, explicitly calls for it. Genesis 9:6 declares, “Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man.”
Capital punishment, properly administered, is not a rejection of the sanctity of human life. It is an affirmation of it.
But that does not mean executions should become public spectacles.
I oppose the proposed livestreaming of the execution of convicted Fort Hood terrorist Nidal Hasan for two reasons.
First, when we separate capital punishment from its moral foundation, we risk turning an act of justice into what appears to be an act of vengeance. Rather than affirming the sanctity of human life, a public spectacle of death can communicate the opposite message—that human life has little value.
Second, as House Speaker Mike Johnson has warned, broadcasting Hasan’s execution could provide jihadist organizations with a powerful recruiting tool. Rather than deterring future terrorists, it could give them propaganda to inspire more violence.
Nidal Hasan should receive the punishment imposed for his horrific crimes. Justice should be carried out, but it should not become entertainment.
The purpose of capital punishment is to uphold the value of innocent human life, not to make a spectacle of taking the life of the guilty.
Matt Hawkins ن retweeted
Great resource. Our churches could use this to help educate people on what it means to be Baptist
Over at the @obunews YouTube account, @M_Y_Emerson and I have begun a series with short explanations of the Baptist Faith & Message 2000. More to come, but we hope this first set serves you and your church!
youtube.com/playlist?list=PL…
Matt Hawkins ن retweeted
NEW from me: The National Association of Evangelicals (along with several other religious groups) are now joining the USCCB in condemning Defense Sec. Pete Hegseth’s plans to publicly execute Nidal Malik Hasan, also saying doing so promotes a “culture of death.”
Matt Hawkins ن retweeted
When the US government carries out a just killing- and this is what it is- it should do it soberly and w/ a heaviness. I fear turning it into a spectacle will undermine support for just and careful capital punishment.
I hope this decision will be reversed.
BREAKING: The Pentagon says it will livestream the firing squad execution of Fort Hood shooter Nidal Malik Hasan. apnews.com/article/fort-hood…
Matt Hawkins ن retweeted
I’m a university professor, student ministry volunteer, parent, former student pastor, and former young man (relatively speaking).
ISTM that the default mode for many young men—and this has been the case since young men have existed—is to respond to evils in the world and in their own hearts with aggression.
This aggression often takes two forms: zeal and belligerence.
Zeal is a righteous aggression, one that seeks to make wrongs right and fight against evil with the Lord’s goodness and justice as their aim.
Belligerence is a sinful aggression, one that seeks to tear down and destroy in order to bring about one’s own self-grafting views of goodness and justice.
Zeal comes with maturity, and young men are often simply not mature enough yet to grasp the difference. They many times look to older men for an example.
It’s always been particularly frustrating to me when older men stoke the fires of belligerence in younger men. But it’s incumbent upon older men to (albeit imperfectly) embody and teach young men zeal without belligerence.
This includes how we speak about the gospel, how we speak about others, how we handle difficult situations, how we respond to critique, and how we discuss complicated biblical and cultural issues.
May Paul’s exhortation be true of us:
“Older men are to be self-controlled, worthy of respect, sensible, and sound in faith, love, and endurance. … In the same way, encourage the young men to be self-controlled in everything. Make yourself an example of good works with integrity and dignity in your teaching.” (Titus 1:2, 6-7)
Matt Hawkins ن retweeted
On the front page of @CNN and the @drudgereport right now:
“A Looming ‘A Tsunami’ of Church Closings is Poised to Remake America” by @JohnBlakeCNN. (Link in the replies.)
But there is no evidence—cited in the article or in the actual data—that something like a tsunami of church closings is coming.
The data points to decline. But it is slow decline and churn, not a tsunami. And its headline does not address church planting—and it also confuses closings with property changes.
We actually have some real data on closing and starts. According to a @LifewayResearch project released this year—which updates research we started when I was there more than a decade ago—the 2024 numbers were:
• 3,800 new Protestant churches opened/started (and hundreds more if you include new multisite campuses)
• 4,000 Protestant churches closed
• Net change: –200 churches
So, it’s not 10,000 churches disappearing a year, as suggested in the article. And it’s not a tsunami.
To be fair, editors—not authors—generally choose headlines. But most people will only see the headline, and this one is unhelpful for sure, and misleading at worst.
Lifeway Research has conducted this same basic project for more than a decade. (Full disclosure: I created the project over a decade ago. See their full methodology at their website.)
And this brings me to another number that gets repeated a lot: the claim that 100,000 churches are going to close.
I confess that I get a little frustrated seeing the “100,000 churches” figure thrown around so widely, because it appears in different places with different definitions and different timelines.
But there’s an important distinction here.
The 100,000 figure associated with Mark Elsdon’s Gone for Good? is generally a projection that as many as 100,000 church buildings or properties could be sold or repurposed, not that 100,000 congregations will necessarily close.
Those are not the same thing.
Elsdon himself has described the projection this way publicly, while acknowledging that the actual number could be half—or even less—of that estimate.
Yet the 100,000 figure has increasingly been repeated as if researchers have established that 100,000 congregations are about to close.
I have not been able to find underlying data that substantiates that claim.
And a projection repeated often enough does not become data simply because it has been widely quoted. If there is solid data behind an estimate of 100,000 congregations closing, I’d genuinely like to see it.
There’s another data issue in the CNN article, but in the other direction.
The article cites Hartford Institute for Religion Research data, stating, “For the first time in 25 years, the number of people attending in-person worship in the US has increased.”
But that’s not what the study found.
The Hartford research does not show an increase in the total number of Americans attending church. It shows an increase in the median in-person worship attendance of the congregations studied, from its previous levels to 70.
Those are very different things.
In fact, Hartford itself cautions that much of the observed growth reflects “internal reshuffling rather than an expansion of religious participation overall.”
So, no, the Hartford study does not demonstrate that more Americans are attending church. It tells us that median attendance among the congregations studied has increased.
(And, Hartford, your headline could be clearer too.)
Shocking headlines get clicks. But they don’t always help us understand what is actually happening.
Here’s what I think is happening.
There will be a lot of empty historic church buildings in the years ahead. Many older and smaller congregations are struggling, and some will close. Mainline Protestantism, in particular, continues to face significant institutional decline.
At the same time, there will be a lot of new churches—particularly immigrant, ethnic, and church-planting congregations—that don’t own buildings at all. They’ll meet in schools, theaters, community centers, storefronts, and other churches’ facilities.
So, yes, there will likely be lots of church buildings to sell or repurpose.
But buildings changing hands and congregations disappearing are not the same thing.
And Blake’s article actually points some of this out. I’m afraid, however, that nuance will get lost beneath the headline and some of the unsupported statistical claims.
The American church landscape is changing.
There is real decline in some places and real growth in others. Churches are closing, merging, being planted, and going multisite. People are shifting between congregations. And the kinds of churches Americans attend—and the buildings in which they meet—are changing.
That is a significant story, and one worth telling accurately.
I hope CNN will consider additional articles clarifying and explaining the full story. The underlying story is important enough that it doesn’t need exaggerated statistics or a “tsunami” headline to make it compelling.
And, @CNN, this would be a great time to add a full time religion reporter like the old days.
Regardless, A net decline of roughly 200 Protestant churches in a year is not a “tsunami” of church closings. It's decline, but mostly it is churn, older churches being replaced by young (and more diverse) ones.
And, before you ask, adding Catholic congregations does not remotely bridge the gap between the documented Protestant numbers and claims of 10,000 closures a year. Catholic parishes represent a relatively small share of the total U.S. congregation count.
The story is change, transition, and some real decline—not the wholesale collapse one might infer from the headline.
In a time when some are claiming revival where the data doesn’t support it, while others are claiming collapse when the data doesn’t support that either, we’d do well to stick to the facts.
Facts are our friends, folks.
Matt Hawkins ن retweeted
“The Right doesn’t need fewer principles. The Right doesn’t need to remake itself in the image of the moment. Instead, it needs an infusion of courage to stand by the principles we espouse.
“The answer to the failures of the Left can’t be embracing the very things we once condemned as morally bankrupt. And make no mistake: racism, antisemitism, and authoritarianism are always morally bankrupt.” A Must-Read Op-ed By Kimberly Ross in @dcexaminer👇🇺🇸 washingtonexaminer.com/resto…
Matt Hawkins ن retweeted
Anthropic: Claude has a soul
Leo: nah
Anthropic: please say Claude has a soul
Leo: nah, here’s a book length explanation why that’s not true
Anthropic: we’re pretty sure Claude has a soul
Leo:
In this era of artificial intelligence, it is becoming urgent to distinguish human art from what machines produce. There is an ontological difference, even before an aesthetic one, between art and what a machine can generate through statistical calculation based on millions of images created by others. Algorithms lack the spark of humanity. For this reason, the Church wishes to renew an alliance with artists and cultural institutions to safeguard our humanity.
Matt Hawkins ن retweeted
🚨RELIGIOUS LIBERTY: WHY IT MATTERS🚨
Baptists have long been advocates for religious liberty. This originated because of persecution of Anabaptist and Baptist forefathers in both Europe and America. Baptists actually gave religious liberty to the US.
Why should you care?
Matt Hawkins ن retweeted
I hope that @AndrewTWalker is right, and that the conversation about Christian Nationalism has run its course. It certainly has done enough damage.
wng.org/opinions/michael-sco…
Matt Hawkins ن retweeted
Hypothesis: Christian Nationalism will never achieve a confessional state in USA. But it’s still destructive for leading Christians into futile cul-de-sacs, for fostering despair about & disdain for democracy & religious freedom, & for cultivating unhealthy attitudes about non-Christians.
Matt Hawkins ن retweeted
Religion and human flourishing - Byron Johnson at @WNGdotorg wng.org/articles/religion-an…
Matt Hawkins ن retweeted
Our enemy dons many masks and seeks to infiltrate through numerous doors. There is one historic gospel, one historic mission of the church. Counterfeits are endless.
Thank you, Erick, for this helpful piece.
A group of white guys have subtly inserted themselves into conservative institutions and church organizations. They all embrace racial grievances. To varying degrees, they embrace white nationalism, antisemitism, and even Nazi sympathies. They are getting added to conservative institutional boards, attempting to purge churches, and are desperate to indoctrinate young conservatives into fascist ideology. They even surround the Vice President of the United States. Some of them believe the United States is at a tipping point, and they want to push it over the edge and rebuild it in their image. You might think it does not affect you, but, in time, you will see their efforts in your church pews, in your kids’ brains, and in your politicians’ mouths. It begins with shampoo.
ewerickson.substack.com/p/th…
Matt Hawkins ن retweeted
📗 BOOK GIVEAWAY!
To celebrate the release of "The Death of Religion?" by Dr. @ThomasSKidd, we're giving away a free copy!
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Matt Hawkins ن retweeted
A severe problem with the way some do Baptist history is that they fail to understand that finding an individual Baptist who held a particular position only establishes that the position existed among some Baptists. By itself, it proves little about Baptist consensus.
What matters are the consensus positions Baptists developed over time, why these positions developed, and what Baptists collectively chose to profess or support.
As applied to the National Reform Association and its push for a constitutional amendment, here are three major considerations:
1. There does not appear to be a single nineteenth-century Baptist state convention, national Baptist body, or major Baptist association that formally endorsed the NRA's proposed Christian Amendment, which would have provided constitutional recognition of God, Jesus Christ, and divine revelation.
2. To the contrary, we find evidence of nineteenth-century Baptist newspapers writing *against* support of the NRA's proposed Christian Amendment, the Christian Index and the Examiner and Chronicle being two examples.
3. The NRA and its push for its Christian Amendment were Presbyterian to the core. The association was spearheaded and institutionally endorsed by the RPCNA. Its Christian Amendment was endorsed across multiple branches of Presbyterianism. Its organizers, active workers, and leading advocates were disproportionately Presbyterian. It received support across multiple Presbyterian newspapers.
I can go back in Baptist history and find individual Baptists who supported female preachers, anointing the sick with oil, laying on of hands, foot washing as an ordinance, and many other things. Does that then mean that any of these represented a consistent Baptist position, much less a Baptist consensus?
The fact that someone can point to the Baptist D. C. Eddy as one president of the NRA and the Baptist William Carey Crane as one vice president is largely irrelevant to what Baptists on the whole believed about church and state and to what Baptists collectively did or did not support during the NRA’s unsuccessful campaign for its Christian Amendment.
Far more convincing is the fact that we have found no comparable Baptist body endorsing the Christian Amendment while multiple Presbyterian counterparts did and the fact that prominent Baptist newspapers actually argued against supporting the amendment.































