
Religion & Public life • Former Board chair, @oneamericamvmt
Nashville, TN
Joined April 2009
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This hits. I’ve long felt if I accomplish anything worthwhile in small groups it’s affirming and steering folks into o-rthodoxy (+ Bible reading aptitude). Many of them have been in church most their lives & aren’t equipped to recognize orthodoxy v counterfeit.
💯 what Dan says.
Yes. Every Christian should steward their citizenship wisely. I believe every Christian should vote. But the vote doesn’t begin in November every two years. It begins earlier. In primaries. In showing up and choosing the best candidate who matches character and policy. In local elections. In the things you choose to speak out about and those things you choose to be silent about.
If your only framework for politics is two weeks in November, you are not that engaged. You are disengaged.
Matt Hawkins ن retweeted
I’m praying for a renewed CT that embodies the vision and spirit of its original editor in chief, Carl Henry, with application toward the 21st century’s unique challenges. It’s an important institution.
Example of social science forcing survey respondents to split an obvious paradox, resulting in the appearance of polarization when there probably isn’t any.
Matt Hawkins ن retweeted
There’s another version of lust that can be just as deadening to the senses and just as damaging to the soul, and it’s one that we often overlook, something we often justify for being “realistic.”
thegospelcoalition.org/blogs…
Matt Hawkins ن retweeted
As a former police officer and as a pastor, I understand both the purpose and the biblical foundation of capital punishment. It is not merely punishment for a crime; it is also intended to deter others from committing similar acts.
Scripture not only provides justification for capital punishment, but in cases of murder, explicitly calls for it. Genesis 9:6 declares, “Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man.”
Capital punishment, properly administered, is not a rejection of the sanctity of human life. It is an affirmation of it.
But that does not mean executions should become public spectacles.
I oppose the proposed livestreaming of the execution of convicted Fort Hood terrorist Nidal Hasan for two reasons.
First, when we separate capital punishment from its moral foundation, we risk turning an act of justice into what appears to be an act of vengeance. Rather than affirming the sanctity of human life, a public spectacle of death can communicate the opposite message—that human life has little value.
Second, as House Speaker Mike Johnson has warned, broadcasting Hasan’s execution could provide jihadist organizations with a powerful recruiting tool. Rather than deterring future terrorists, it could give them propaganda to inspire more violence.
Nidal Hasan should receive the punishment imposed for his horrific crimes. Justice should be carried out, but it should not become entertainment.
The purpose of capital punishment is to uphold the value of innocent human life, not to make a spectacle of taking the life of the guilty.
In a world where we have pro-choice party vs pro-abortion party, we’re gonna see a lot more folks navigating this brother’s dilemma. 😔
It was easier when it was pro-life vs pro-choice.
The party trends are unavoidable and call for a reimagined, bipartisan prolife strategy.
Matt Hawkins ن retweeted
Great resource. Our churches could use this to help educate people on what it means to be Baptist
Over at the @obunews YouTube account, @M_Y_Emerson and I have begun a series with short explanations of the Baptist Faith & Message 2000. More to come, but we hope this first set serves you and your church!
youtube.com/playlist?list=PL…
A significant aim of just war theology is to retain the humanity and dignity *of those using* force in accordance with the theology.
Matt Hawkins ن retweeted
NEW from me: The National Association of Evangelicals (along with several other religious groups) are now joining the USCCB in condemning Defense Sec. Pete Hegseth’s plans to publicly execute Nidal Malik Hasan, also saying doing so promotes a “culture of death.”
Matt Hawkins ن retweeted
When the US government carries out a just killing- and this is what it is- it should do it soberly and w/ a heaviness. I fear turning it into a spectacle will undermine support for just and careful capital punishment.
I hope this decision will be reversed.
BREAKING: The Pentagon says it will livestream the firing squad execution of Fort Hood shooter Nidal Malik Hasan. apnews.com/article/fort-hood…
Don’t miss the through line of the past decade:
• “Just” locker room talk
• “Owning the [them]”
• Scapegoating: illegal immigrants, legal immigrants, Muslims, Jews, women (almost in that order)
• Rise of “Christian” nationalism +
• abandonment of religious freedom…
1/
• Exuberance for public physical punishment including execution. (Not merely a defense of capital punishment, but a gleeful desire for it)
2/
Matt Hawkins ن retweeted
I’m a university professor, student ministry volunteer, parent, former student pastor, and former young man (relatively speaking).
ISTM that the default mode for many young men—and this has been the case since young men have existed—is to respond to evils in the world and in their own hearts with aggression.
This aggression often takes two forms: zeal and belligerence.
Zeal is a righteous aggression, one that seeks to make wrongs right and fight against evil with the Lord’s goodness and justice as their aim.
Belligerence is a sinful aggression, one that seeks to tear down and destroy in order to bring about one’s own self-grafting views of goodness and justice.
Zeal comes with maturity, and young men are often simply not mature enough yet to grasp the difference. They many times look to older men for an example.
It’s always been particularly frustrating to me when older men stoke the fires of belligerence in younger men. But it’s incumbent upon older men to (albeit imperfectly) embody and teach young men zeal without belligerence.
This includes how we speak about the gospel, how we speak about others, how we handle difficult situations, how we respond to critique, and how we discuss complicated biblical and cultural issues.
May Paul’s exhortation be true of us:
“Older men are to be self-controlled, worthy of respect, sensible, and sound in faith, love, and endurance. … In the same way, encourage the young men to be self-controlled in everything. Make yourself an example of good works with integrity and dignity in your teaching.” (Titus 1:2, 6-7)
Matt Hawkins ن retweeted
On the front page of @CNN and the @drudgereport right now:
“A Looming ‘A Tsunami’ of Church Closings is Poised to Remake America” by @JohnBlakeCNN. (Link in the replies.)
But there is no evidence—cited in the article or in the actual data—that something like a tsunami of church closings is coming.
The data points to decline. But it is slow decline and churn, not a tsunami. And its headline does not address church planting—and it also confuses closings with property changes.
We actually have some real data on closing and starts. According to a @LifewayResearch project released this year—which updates research we started when I was there more than a decade ago—the 2024 numbers were:
• 3,800 new Protestant churches opened/started (and hundreds more if you include new multisite campuses)
• 4,000 Protestant churches closed
• Net change: –200 churches
So, it’s not 10,000 churches disappearing a year, as suggested in the article. And it’s not a tsunami.
To be fair, editors—not authors—generally choose headlines. But most people will only see the headline, and this one is unhelpful for sure, and misleading at worst.
Lifeway Research has conducted this same basic project for more than a decade. (Full disclosure: I created the project over a decade ago. See their full methodology at their website.)
And this brings me to another number that gets repeated a lot: the claim that 100,000 churches are going to close.
I confess that I get a little frustrated seeing the “100,000 churches” figure thrown around so widely, because it appears in different places with different definitions and different timelines.
But there’s an important distinction here.
The 100,000 figure associated with Mark Elsdon’s Gone for Good? is generally a projection that as many as 100,000 church buildings or properties could be sold or repurposed, not that 100,000 congregations will necessarily close.
Those are not the same thing.
Elsdon himself has described the projection this way publicly, while acknowledging that the actual number could be half—or even less—of that estimate.
Yet the 100,000 figure has increasingly been repeated as if researchers have established that 100,000 congregations are about to close.
I have not been able to find underlying data that substantiates that claim.
And a projection repeated often enough does not become data simply because it has been widely quoted. If there is solid data behind an estimate of 100,000 congregations closing, I’d genuinely like to see it.
There’s another data issue in the CNN article, but in the other direction.
The article cites Hartford Institute for Religion Research data, stating, “For the first time in 25 years, the number of people attending in-person worship in the US has increased.”
But that’s not what the study found.
The Hartford research does not show an increase in the total number of Americans attending church. It shows an increase in the median in-person worship attendance of the congregations studied, from its previous levels to 70.
Those are very different things.
In fact, Hartford itself cautions that much of the observed growth reflects “internal reshuffling rather than an expansion of religious participation overall.”
So, no, the Hartford study does not demonstrate that more Americans are attending church. It tells us that median attendance among the congregations studied has increased.
(And, Hartford, your headline could be clearer too.)
Shocking headlines get clicks. But they don’t always help us understand what is actually happening.
Here’s what I think is happening.
There will be a lot of empty historic church buildings in the years ahead. Many older and smaller congregations are struggling, and some will close. Mainline Protestantism, in particular, continues to face significant institutional decline.
At the same time, there will be a lot of new churches—particularly immigrant, ethnic, and church-planting congregations—that don’t own buildings at all. They’ll meet in schools, theaters, community centers, storefronts, and other churches’ facilities.
So, yes, there will likely be lots of church buildings to sell or repurpose.
But buildings changing hands and congregations disappearing are not the same thing.
And Blake’s article actually points some of this out. I’m afraid, however, that nuance will get lost beneath the headline and some of the unsupported statistical claims.
The American church landscape is changing.
There is real decline in some places and real growth in others. Churches are closing, merging, being planted, and going multisite. People are shifting between congregations. And the kinds of churches Americans attend—and the buildings in which they meet—are changing.
That is a significant story, and one worth telling accurately.
I hope CNN will consider additional articles clarifying and explaining the full story. The underlying story is important enough that it doesn’t need exaggerated statistics or a “tsunami” headline to make it compelling.
And, @CNN, this would be a great time to add a full time religion reporter like the old days.
Regardless, A net decline of roughly 200 Protestant churches in a year is not a “tsunami” of church closings. It's decline, but mostly it is churn, older churches being replaced by young (and more diverse) ones.
And, before you ask, adding Catholic congregations does not remotely bridge the gap between the documented Protestant numbers and claims of 10,000 closures a year. Catholic parishes represent a relatively small share of the total U.S. congregation count.
The story is change, transition, and some real decline—not the wholesale collapse one might infer from the headline.
In a time when some are claiming revival where the data doesn’t support it, while others are claiming collapse when the data doesn’t support that either, we’d do well to stick to the facts.
Facts are our friends, folks.
This is exceptionally helpful. 💪🏼
Some of my thoughts on theological retrieval, especially as it is applied to political theology. thegospelcoalition.org/artic…























