Migatte No Sonder retweeted
🚨HUMILIATING: Donald Trump is MASSIVELY booed at Madison Square Garden the minute his face is shown on screen.
THANK YOU NYC!!
You can’t be serious
Replying to @AdrianRB1972
Deberían ser ilegales, por la paz y el bienestar de quienes caminan o viven en cualquier parte donde se usan.
Migatte No Sonder retweeted
El progreso se ve en Iztapa, Guatemala. Pero en PR hay quien se opone a esto…
Migatte No Sonder retweeted
Lmao laziest psyopp ever.
Can we get back to harassing Trump over epstein?
Go to page 99/184 theres literally a picture of how the alien looks like.
war.gov/medialink/ufo/releas…
Migatte No Sonder retweeted
None of this means anything to MAGA. They will just keep claiming “fake news” until they literally have nothing left to call their own.
Migatte No Sonder retweeted
Aquí hay personas que piensan que si cierran la UPR, Hacienda les va enviar un cheque de reintegro por "Gastos Universitario"
Nice try
Jesus explicitly prophesied that the Jewish leadership would condemn him and deliver him to the Gentiles to be mocked, scourged, and crucified. Key verses detailing this prediction include Matthew 20:18-19, Mark 10:33-34, and Luke 18:31-33
Replying to @CatholicSat
To claim that “Jewish leaders plotted to kill Jesus” is not history but a theological narrative with a long and dangerous legacy. Historically, Jesus was executed by Rome, under Pontius Pilate, by crucifixion, a Roman punishment for political threats, and responsibility begins there. Portraying Jewish leaders as abandoning “Thou shalt not kill” fundamentally misrepresents Judaism, which is built on a rigorous legal system with extreme safeguards against wrongful execution; a tradition that treats life with the highest seriousness. The suggestion that Torah scholars knowingly violated their own law is not critique but caricature, reducing a complex legal and moral framework to a simplified theological storyline. Judaism also rejects the underlying premise that the death of an innocent person brings redemption, as the Hebrew Bible states, “Each person shall die for his own sin” (Ezekiel 18), and atonement comes through repentance, justice, and moral responsibility, not through the death of another. Attributing prophecy to Caiaphas reflects a Christian theological category that Judaism does not recognize, as prophecy had ceased long before that period. This issue is not merely academic, because for centuries such narratives fueled persecution, expulsions, and violence against Jews, and ideas of this kind have had consequences written in suffering. This is precisely why modern Christian teaching rejected the notion of collective Jewish guilt, as a matter of moral responsibility. A Jewish response is therefore clear: this portrayal is not historically accurate, not legally coherent, and not theologically valid within Judaism. No faith should define itself by distorting another, especially when that distortion has caused real harm. This is not a story about Judaism failing its values, but a story told within another faith about its own beliefs, one that Judaism neither authored nor accepts.








































