Pinned Tweet
Replying to @CatholicSat
What is missing here is the complete Catholic teaching on punishment. The Church's defense of capital punishment was never based solely on protecting the community. It rested on Scripture, natural law, and retributive justice.
It turns out incarceration is against human dignity. Extensive criminological and psychological studies reveal that the inherent nature of incarceration often creates a baseline environment where individuals feel dehumanized. Now what?
It's almost like people don't research things. This isn't not the Church's teaching. The conclave is made up of human agents, who can make mistakes. It is not an infallible decision by the Holy Ghost.
This quoted post is unavailable.
Watching Catholics use Bible stories to critique their church’s acceptance of the death penalty for the past 2,000 years isn’t something I expected to see in 2026, but here we are.
Pope Innocent III’s 1208 profession of faith explicitly required heretics to affirm that “the secular power can without mortal sin impose a judgment of blood.”
But hey, nothings changed.
I'm not sure what's going on here, but everything he wrote has already been addressed by the Church's Magisterium, which reached the opposite conclusion. A 1st-year theology student could dismantle this on historical, anthropological, and theological grounds.
The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that protect citizens while at the same time do not completely deprive those who are guilty of the possibility of redemption. #NoDeathPenalty
Replying to @RapidBTW @NickMaz05
The 2018 change isn't an ex cathedra definition. Even if it were, it fails the explicit test of Vatican I: the Holy Spirit does not grant popes power to define new doctrine, but to guard what was handed down, like the state's right to enact capital punishment.
Gabriel: "Blessed are you (Mary)"
Mary prophesying by the power of the Holy Spirit, "All generations shall call me blessed."
Protestant Jesus: "No, way, bro, my mother is blessed."
There's no way this guy is serious. If he was, he wouldn't own a bible, only the original autographs.
If for no other reason, what Mel Gibson says in the quote in my post below is why NO Christian should watch his upcoming movie on the resurrection.
He adds to Scripture and even calls his additions "revelations."
And there are at least two dangers to this:
1) Some will watch it and elevate Gibson's "revelations" to a level that will be as or more authoritative to them than Scripture.
2) Some will forever have Gibson's imaginative "revelations" lodged in their mind and will surface whenever they read Scripture or celebrate Christ's resurrection.
Compare the words of Newton and Luther to Gibson.
“If I venture beyond the pole of the Bible, I’m on enchanted ground and subject to illusions and distortions.” - John Newton
“I’m well satisfied with the Bible, I don’t need visions or angels.” - Martin Luther
“If you look at the synoptic Gospels, and they are synoptic, which means they don’t tell you everything… And even John says, ‘Y’know, hey, there were many other things [Jesus] said and did which, if they were to be written down, couldn’t fill all the libraries of all the world,’ right? So there’s a lot of stuff that wasn’t written... One can look at these things and go, ‘I wonder what was around that?’ and try and analyze those things and make suppositions about what might have been… Not to go against anything in orthodox teaching but to enhance what’s there for everyone to see, and hopefully they’ll be surprised by some of those revelations.” - Mel Gibson
The fatal flaw of the forensic gospel is its absolute terror of real transformation. It leaves the human being completely untouched, hidden under a legal cloak. But St Peter didn't preach that gospel. He commanded us to become 'partakers of the divine nature' (2 Pet 1:4).
Replying to @Truth_matters20
The Apostles and their earliest followers didn’t preach a gospel built on some kind of divine legal loophole; they shared a message of rescue. When Paul says Christ was “made sin,” he’s not talking about a legal exchange of wrath, but the deep, shocking reality of the Incarnation
If the Incarnation means God took on matter to save matter, then the Sacraments are the continuation of that rescue. Through the water of Baptism and the bread and wine of the Eucharist, Christ physically invades our mortal nature, altering our very ontology from the inside out.
Protestantism is a masterclass in logic. All week it’s: "God chooses who gets mercy from all eternity, you can’t earn it!" Dolly Parton passes away and suddenly they’re the gatekeepers of hell. How do they know she’s not one of the elect? Oh, my bad works matter now.
Protestants need to learn to leave judgment to God.
I've seen so many people - pastors included (and on this platform) - usher Dolly Parton right into Heaven. I have no doubt she was an affable person, but on many points she outright rejected crystal-clear Biblical doctrine. My latest video: youtu.be/ZwwLO5EewYo
Romans 9 only makes sense inside Paul’s full arc: all have sinned (1–3), God justifies freely and offers grace to ALL (3–5), grace transforms (6–8), Israel’s hardness is temporary (9–11), and mercy is the final word (11:32). Romans 9 is a middle chapter, not his whole doctrine.
Dinesh literally just gave the exact same objection that Paul directly refutes.
“But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—”
Romans 9:20-23
Let the record show that @papism101 ran like a dog after throwing ad hominem after ad hominem. I'll say it again this sort of rhetoric is the opposite of Rome’s actual teaching.
For example In the 8th century, the choice wasn't isolated individualism vs. a monarchical see. No one had a personal copy of Scripture. Orthodoxy was maintained corporately through collegial councils of bishops defending the apostolic deposit. Your rhetoric rewrites history.
When debating an atheist, the question of first cause eventually comes up.
“What is the first cause from which everything else ultimately derives its existence?”
Follow the chain of causes far enough and eventually you have to arrive at something that does not depend upon anything prior for its existence.
Now apply a similar line of reasoning to divine authority.
“Why should I believe this doctrine?”
“Because this Church teaches it.”
“Why should I believe that Church?”
“Because that Church has divinely established authority.”
“How do I know God gave that specific institution infallible authority?”
Now we’re getting closer to what we might call our “first cause,” not of existence, but of how we know what God has revealed.
I’m often told that I cannot know what Scripture is, much less interpret it correctly, without submitting to an infallible earthly interpreter.
This doesn’t solve the problem.
It moves it back a step.
How did God reveal to me that this particular institution is infallible?
Whatever establishes that claim must be known before I can rationally submit to that institution.
And if I must examine historical evidence, interpret Scripture, evaluate competing claims, and exercise my own fallible judgment to identify the supposedly infallible interpreter, then appealing to an infallible interpreter hasn’t escaped the epistemic problem being raised against Sola Scriptura.
So your question shouldn’t merely be:
“Where does Scripture teach Sola Scriptura?”
The deeper question is:
What has God actually given mankind TODAY as the objective revelation by which competing claims to divine authority are to be judged?
In other words:
What is the ultimate epistemic ground for knowing what God has spoken?
She really thinks she's God.
If you think it is cruel to answer “yes” to this, then you mistakenly think you’re more merciful than God.
You have low view of sin and God’s righteousness.
You think God lied when He said that He is the only way, that the wages of sin is death, and that all who do not believe stand condemned. He didn’t really mean it according to you.










