Nasir retweeted
The Best Time to Listen to the Quran!
โ Shaykh Abdurrazzaq al-Badr ุญูุธู ุงููู
Nasir retweeted
A man once wrote to Ibn al-Qayyim:
"I'm stuck in something that's destroying my dunya and my akhirah. How do I get out?"
His answer became a whole book: Ad-Dฤสพ wa-d-Dawฤสพ.
I used Claude Opus 5.5 to build a site where you can ask it your question ๐งต
the-cure-dawa.pages.dev
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The First Night Of Ramadan: An Opportunity You Cannot Afford To Miss!
Sheikh Sulayman Ar Ruhayli ุญูุธู ุงููู
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Don't Forget this Du'a before Ramadan!
โ Shaykh Abdurrazzaq al-Badr ุญูุธู ุงููู
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Shaykh Nasser al-Qatami was asked: โHow was the Prophet Muhammad ๏ทบ in his Qurโan recitation?โ He shared that Umm Salamah ุฑุถู ุงููู ุนููุง described the Prophetโs voice as having แนฃaแธฅalโa gentle, natural huskiness that carried sweetness (not something to force). And while we canโt copy his exact voice, we can follow his method.
Five landmarks of prophetic recitation ๏ทบ:
1. Madd: When he ๏ทบ recited an ฤyah, he would extend its endingsโnot rush themโgiving space for reflection and presence.
2. Pause at verse endings: He ๏ทบ would stop at the heads of the ฤyฤt, only connecting them when needed. This makes meaning land, and it opens the door to contemplation.
3. Clarity, letter by letter: His ๏ทบ recitation was mufassarah: articulated, distinct, not โswallowed.โ The opposite is hadrโrushing so letters get eaten. Fast recitation can be permissible (like in some tarฤwฤซแธฅ), but the Prophetโs most common style was clarity and measured pacing.
4. Taแธฅzฤซn: Some narrations mention he would recite with a tone of heartfelt sadnessโespecially with verses about death, the Hereafter, and accountabilityโso the Qurโan is felt, not merely heard.
5. No performance: His ๏ทบ recitation was simple, sincere, unforcedโno artificial dramatization. The Sunnah is khushลซโ without theatrics.
Read like this, and the Qurโan becomes not just recitedโฆ but felt.
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2 minutes summary of the holy Qurโan.
This is beautiful, undoubtedly the most valuable 2 minutes video in the internet. โค๏ธ
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Rights of Parents when they grow old
By Sheikh Yasir Ad Dawsary during Friday sermon in Masjid Al Haram, 23 Jumada Al Awwal 1447
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A heartbreaking scene ๐
Their Grandfather loved to hear his grandchild's voice while reciting the Qur'an, and when he passed away, the grandchild decided to say goodbye with the voice he once loved hearing.
May Allah have mercy on his soul and grant him Jannatul Firdaus...
Nasir retweeted
What an incredible hadith!
Ibn Umar reported: The Prophet, peace and blessings be upon him, said, โThe most beloved peopleย to Allah are those who are most beneficial to people. The most beloved deed to Allah is to make a Muslim happy, or remove one of his troubles, or forgive his debt, or feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah Almighty will make his footing firm across the bridge on the day when the footings are shaken.โ
ุนููู ุงุจููู ุนูู
ูุฑู ุฃูููู ุงููููุจูููู ุตููููู ุงูููููู ุนููููููู ููุณููููู
ู ููุงูู ุฃูุญูุจูู ุงููููุงุณู ุฅูููู ุงูููููู ุฃูููููุนูููู
ู ููููููุงุณู ููุฃูุญูุจูู ุงูุฃูุนูู
ูุงูู ุฅูููู ุงูููููู ุณูุฑููุฑู ุชูุฏูุฎููููู ุนูููู ู
ูุณูููู
ู ุฃููู ุชูููุดููู ุนููููู ููุฑูุจูุฉู ุฃููู ุชูููุถูู ุนููููู ุฏููููุง ุฃููู ุชูุทูุฑูุฏู ุนููููู ุฌููุนูุง ููููุฃููู ุฃูู
ูุดููู ู
ูุนู ุฃูุฎู ููู ููู ุญูุงุฌูุฉู ุฃูุญูุจูู ุฅูููููู ู
ููู ุฃููู ุฃูุนูุชููููู ููู ููุฐูุง ุงููู
ูุณูุฌูุฏู ููุนูููู ู
ูุณูุฌูุฏู ุงููู
ูุฏููููุฉู ุดูููุฑูุง ููู
ููู ููููู ุบูุถูุจููู ุณูุชูุฑู ุงูููููู ุนูููุฑูุชููู ููู
ููู ููุธูู
ู ุบูููุธููู ูููููู ุดูุงุกู ุฃููู ููู
ูุถููููู ุฃูู
ูุถูุงูู ู
ููุฃู ุงูููููู ุนูุฒูู ููุฌูููู ููููุจููู ุฃูู
ูููุง ููููู
ู ุงููููููุงู
ูุฉู ููู
ููู ู
ูุดูู ู
ูุนู ุฃูุฎูููู ููู ุญูุงุฌูุฉู ุญูุชููู ุฃูุซูุจูุชูููุง ูููู ุฃูุซูุจูุชู ุงูููููู ุนูุฒูู ููุฌูููู ููุฏูู
ููู ุนูููู ุงูุตููุฑูุงุทู ููููู
ู ุชูุฒูููู ููููู ุงูุฃูููุฏูุงู
ู
Nasir retweeted
If youโre unable to recite the complete morning and evening Adhkar, make sure you recite these four Adhkar:
Nasir retweeted
"I send a message to the whole world to stand by me and every Palestinian hostage"
chuffed.org/project/136892-mโฆ
Imagine losing a leg and then getting imprisoned and then losing your eyesight. Thatโs what happened to Mahmoud Abu Foul at the age of 28. He was abducted from Kamal Adwan hospital on December 27th and endured 8 months of brutal torture, beatings and humiliation.
Mahmoud like many other returned hostages isnโt getting the proper medical care and canโt get a prosthetic leg as it is not available in Gaza. Borders need to open for doctors and field hospitals to provide adequate treatment.
Till then, The Sameer Project are providing medical care through our Sawarha medical point and medical treatment camp to Mahmoud and others like him. Meanwhile, we gave Mahmoud dressings and medications worth $68 and cash aid. We are looking to support the released hostages with medical and mental health care.
Please support and donate to the medical campaign through our Chuffed link:
chuffed.org/project/136892-mโฆ
Other ways to donate include: paypal.me/mahertali (Paypal option, please make sure to add a message saying "Medical") account.venmo.com/u/Maher-Alโฆ (Venmo option, please make sure to add a message saying "Medical")
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O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient๐ฅนโค๏ธ
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Imam Saโadi mentions some of the difficult circumstances Yusuf faced at the time when he was being called to do zina:
Firstly; Allaah has placed in manโs nature an inclination towards a woman, just like the inclination of a thirsty person towards water and that of a hungry person towards foodโฆ
Yusuf (at the time) was a young man, and the sexual desire of a young man is much stronger.
He was a bachelor.
He was a slave of the Azeezโs wife and was bought for a few dirhams. And a slave has no control over his affairs.
He was a stranger in the land; a stranger in a strange land can fulfil desires, which he is not able to fulfil in his own land and in the presence of his family and those who know him well.
The wife of the Azeez was a woman of high status and beauty; so one these two (affairs) calls one to agree with her request.
The wife of the Azeez was not inaccessible.
She sought after Yusuf; she desired him and was infatuated with him.ย
Many, many men become filled with vanity/pride when a woman (merely) waves or winks at them!
Yusuf was living in her house.
He was under her authority and would have feared being harmed for refusing to obey her in what she was calling him to.
Yusuf was safe from being exposed; because she sought after him and locked the doors.
She also appeared in her best adornment and said to Yusuf: Come on forward (to my body)!
She also threatened Yusuf with imprisonment and belittlement.
She sought the assistance of the rest of the women and Yusuf sought the assistance of Allaah against them!
[al-Asbaab wal A'maal Allatee Yudaa-afu Bihaa Ath-Thawaab by Imam Saโadi (pp. 55-58)]


















