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Just because I choose to drink doesn't automatically make me fun. That is a separate choice, which I've also made. â at Bermuda
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Japhet Bower retweeted
I wrote about the exciting new wave of Jerez, and big changes in the world of Sherry. wineenthusiast.com/culture/wâŚ
Japhet Bower retweeted
In the 1960s, two macrobiotic enthusiasts started a health-food sect beloved by hippies. Now itâs the most culty grocer in Los Angeles. (via @TheCut) thecut.com/article/erewhon-sâŚ
Japhet Bower retweeted
Some suggestions for stylish, comfortable, and affordable clothes that you can wear to the grocery store:
1. Gustin's jeans ($90): Made from raw denim, which means the fabric has not been pre-washed or -distressed. You put in the fades, so they look natural over time. Made from Cone Mill denim and cut-and-sewn in the USA. Much better than the fast-fashion stretch cotton stuff and will last a long time. Terrific value for $90. When they get worn down, repair them. They look even better that way.
2. LL Bean chamois shirt ($70 new, $20 eBay): You will not find a more comfortable shirt. This is made from pure cotton, but feels like the surface of a billiard table. Super plush and looks better with age.
3. Vintage cardigan ($100 eBay): There are so many of these great vintage cardigans on eBay. Search for the term "Cowichan" (even though not everything will be an authentic Cowichan, much will be good). Alternatively, search for "vintage Shetland." Those are hardy knits that last a long time and can be had for like $20-40.
4. Vintage Army jacket ($50-ish): You can find these for like $50 or $75 on eBay and Etsy, or even cheaper at your local military surplus depot or vintage shop. There are lots of versions here, such as the jungle jacket, M-43, and M-51. My favorite is the M-65, which has a zippered stand-up collar with a hidden hood.
These are the sorts of things that will look better with wear and tear, so you don't have to baby them. You will welcome the stains and rips and patina. If you don't get stuff super tight, they will also feel comfortable. It doesn't take any more work to put on these clothes than other clothes.
Replying to @dieworkwear
It's hard to find stylish, comfortable, affordable clothes that fit well. I'd dress better if it weren't so time-consuming to shop.
Japhet Bower retweeted
"No, we ask YOU to condemn!"
An Egyptian woman at the Rafah crossing exposes western media hypocrisy on Palestine.
Japhet Bower retweeted
Monday's Canadaland about dirty dealings at the LCBO and in the wine press (!) is one of my favourite recent episodes.
I love how deep @andrewinereview goes in investigating this. Who knew?? canadaland.com/podcast/920-aâŚ
Japhet Bower retweeted
The expression âcall a spade a spadeâ comes from the work of Plutarch, who originally wrote âcall a fig a fig & a trough a trough.â Figs & troughs were crude slang for the Vulva, so what Plutarch meant was âcall a c*nt a c*ntâ. When Erasmus (1466-1536) translated Plutarchâs work & changed it to a garden spade to avoid embarrassment.
Japhet Bower retweeted
You would never have heard of Vincent van Gogh if it wasn't for his sister-in-law Jo, who deserves to be better known.
Because she turned Vincent from an obscure Dutch painter into the world's most famous and beloved artist.
How? Well, this is the story of the other van Gogh...
Johanna, or Jo, is the least famous of the van Goghs.
Vincent is probably the world's best-known artist. Then there's Theo, his devoted brother, without whose undying financial, emotional, and creative support Vincent could never have done what he did.
And finally we have Johanna Gezina Bonger, the daughter of an insurance broker, born in 1862. Jo was a bright and naturally artistic child. She wrote this in her diary at the age of seventeen:
"I would think it dreadful to have to say at the end of my life that Iâve actually lived for nothing and have achieved nothing great or noble."
Whatever her dreams may have been, she studied English and became a teacher at a girls' school. In 1884 she was introduced to Theo van Gogh by her brother; they were both art dealers.
Theo was immediately taken, but it was five years later â having only met her twice â that he proposed. Jo said yes and they were married in early 1889.
She left Amsterdam and went to live with Theo in Paris, where until the previous year he had been living with Vincent, who had since gone to Arles and entered the creative apotheosis of swirling colour for which he is now so famous.
Theo was devoted to Vincent; Jo knew that by marrying the one she was in an intimate relationship with the other. In July 1889 Jo wrote this letter to her brother-in-law:
"My dear brother,
This time Iâll try to write to you in French, first I know that you like it more, and then with both of us expressing ourselves in the same language weâll eventually understand each other better, I believe.
Iâm going to begin by telling you a great piece of news which has greatly occupied us lately â it is that this winter, around February probably, weâre hoping to have a baby, a pretty little boy â whom weâll call Vincent if youâll consent to be his godfather.
Do you remember the portrait of the Roulin baby you sent Theo? Everyone admires it greatly, and many times now people have asked âbut why have you put this portrait in this out-of-the-way corner?â Itâs because â from my place at table I can just see the childâs big blue eyes, its pretty little hands and round cheeks, and I like to imagine that ours will be as strong, as healthy and as beautiful as that one â and because his uncle will consent to do his portrait one day!
Your sister,
Jo"
After which Vincent wrote:
"I started right away to make a picture for him [Theo and Jo's child], to hang in their bedroom, branches of white almond blossom against a blue sky."
But within a year Vincent had killed himself. Theo, crippled by grief, died just six months later. The tight-knit family was gone and Jo was left alone to raise her one year old son. So what did Jo do?
She left Paris, moved backed to the Netherlands, and set up a boarding house. But that's not all. The chance had come to fulfil her youthful dream of doing something noble. She inherited all of Vincent's then valueless paintings and took them with her. Although Vincent had sold only one painting in his lifetime and died a nobody, Jo was committed to continuing where her beloved husband had left off and sharing Vincent's artistic genius with the world.
Jo was a highly competent organiser and, even more importantly, a deep and perceptive thinker. Having known Vincent and Theo first hand, Jo was convinced that the art she had inherited could not be fully understood without a knowledge of the troubled genius who had created it.
So while she organised retrospective exhibitions of Vincent's work all on her own, gradually building his reputation and even starting to sell his work, perhaps her greatest contribution to his legacy was the publication of Theo and Vincent's letters in 1914.
She remarried in 1901 and when she died in 1925 the legacies of both Vincent and Theo were secured. Thanks to Jo's work he had gone from an obscure and near-forgotten Dutchman to one of the world's most renowned artists within two decades of his death.
And this was not only because of his paintings but because of the story told through the letters he had written to Theo and Theo to him. She sold some of Vincent's paintings, usually with regret but consoled by the thought that more people around the world would learn about his work that way; London's National Gallery bought their version of Sunflowers from Jo. And her son, Vincent Willem, was instrumental in founding the Vincent van Gogh Museum in Amsterdam in 1973.
There were people who already knew about Vincent van Gogh before Jo's work: the critic Albert Aurier was a supporter of his and he had been friends, after all, with the circle of Parisian artists who essentially created modern art and whose names are now revered.
But if not for Jo's tireless work and decades-long crusade he would probably be, at best, a relatively obscure Post-Impressionist. So while Vincent van Gogh may seem like the ultimate artist â an eternal outsider, a misunderstood rebel, a troubled genius â it was through the enduring love of those closest to him that his legacy has survived.
Without Jo, devoted custodian of the dreams of her husband and brother-in-law, you or I wouldn't know anything about that brilliant Dutchman. She is as much a part of the story as them. John Donne's famous words never rang so true:
No man is an island entire of itself; every man
is a piece of the continent, a part of the main.
Japhet Bower retweeted
The Sound of Freedom depicts evangelicals (who might be Mormon, or born-again Christian) as heroes who rescue kidnapped, trafficked, & abused children.
In the early 2000s in Thailand, Czech anthropologist TomĂĄĹĄ RyĹĄka uncovered a disturbing truth: the predators were missionaries
Japhet Bower retweeted
What the hell is an ampersand and why does it look like that?!
The first thing you need to know is that "&" used to be the 27th letter of the alphabet...
But there are three parts to this story. And the first begins over two thousand years ago in Ancient Rome with a single word: et. It's the Latin for "and". At some point Roman scribes started combining the two letters of et into a single symbol, which was the ancestor of our modern &.
The earliest example of the "et" symbol is actually from graffiti in Pompeii. In any case, it did not disappear with the fall of the Roman Empire.
Latin survived as the language of the Catholic Church and of scholarship in Medieval Europe. Scribes during the Dark Ages continued to use the & symbol. It evolved down the centuries, in places losing any semblance of the letters e and t whatsoever.
The second part of the story is that during the 18th and 19th centuries, as education and the teaching of literacy spread, & was added to the end of the alphabet as a sort of 27th letter.
On a related note, although "et cetera" is now usually just abbreviated as etc., for a long time it was instead abbreviated as "&c". The & was for et and the c for cetera.
The third and final part of the story is about how the alphabet was taught to children â and how it was read out loud.
As this 1822 Glossary of Words and Phrases explains, it had been normal during the Renaissance, when speaking the alphabet, to add "per se" before any letter which could also be a word on its own â "per se" means "by itself" in Latin.
Take the letter A, which can also be a word of its own. When reading out the alphabet people would say "A, per se A, B, C, D, E, F, G, H, I, per se I..." and so on. O was also considered a word of its own.
Which means, when people got to the end of the alphabet, with & being the 27th letter, they would say: "S, T, U, V, W, X, Y, Z, and per se &."
When this old way of reading the alphabet was taught to children in the 18th century and they were reciting it aloud, they would garble "and per se " into what eventually became... ampersand.
A DicÂtionÂary of Slang and ColÂloÂquial EngÂlish from 1905 relates some of the many other pronunciations school children apparently came up with:
"AmÂpersand. The sign &; amÂpersand. VariÂants: Ann Passy Ann; anÂpasty; anÂdpassy; anÂparse; aperÂsie; per-se; amÂpassy; am-passy-ana; amÂpene-and; amÂpus-and; ampsyand; amÂpazad; amÂsiam; amÂpus-end; apÂperse-and; emÂperÂsiand; amÂperzed; and zumzy-zan."
Well, of all the many pronunciations that might have stuck, it was "ampersand" which came to be accepted and is now the official name for &... rather than zumzy-zan. So, from hurried Roman scribes to unruly school children, that's where "&" came from.
Japhet Bower retweeted
Iâve done so much research into the psychology of conspiracy and disinformation belief. I couldnât fit it into 10 pages (Iâve tried), let alone a tweet. But one key thingâanxiety of insignificance. Conspiracy pushers are deeply afraid and bored with themselves and their lives.
Japhet Bower retweeted
Most Italians had never heard of pizza before the 1950s. Carbonara was invented in the United States. Much of what we call classic Italian food â cacio e pepe, tiramisu â was probably invented in the 1960s. And other sacrileges! ft.com/content/6ac009d5-dbfdâŚ
Japhet Bower retweeted
Re: Jonah Hillâs gross texts: my therapist honestly changed my life when he stopped me from saying someone was âviolating my boundariesâ and explained that boundaries are values you impose on yourself and your own behavior, not rules you can enforce on other people.
Japhet Bower retweeted
I sure do. Here in Shenzhen, young women of my age and background had two options. Sex work for the arrogant Hong Kong businessman who came over the border and treated Shenzhen like their own private brothel, or work on the factory line for a pittance making things for Americans to slap their labels on and resell for massive profits. Weâd make a 1 dollar for every 10 they did off of what we made. No choice; we didnât know how to design what the West wanted or market it to them if we did.
They knew things we did not, and we were told if we knew those things, and used that knowledge- well, that was stealing. They owned ideas and had pieces of paper we never agreed to saying no one but them was allowed to have those ideas.
But late at night, we took those things apart, we figured out how they worked, and how to make our own. We studied English and translated videos for each other, learned culture, learned what people wanted and would buy, and English just barely good enough we could sell it to them ourselves. A few of us even got good enough to improve on those things- to innovate.
I see little girls in Shenzhen now, and theyâve got all the options in the world, theyâve got their own ideas, and I see how enraged that makes some who think we should stay beneath them forever. I see your politicians desperately scramble to deny where we are and scramble to put us back where we were. To restore those âgood old daysâ when everyone knew their place- before we got all uppity.
I know theyâll fail, and I smile for that little girl and all the ones like her because no oneâs going back.
Do you remember when you were growing up, do you remember how simple life was, how easy it felt? It was about faith, family, and country. We can have that again, but to do that, we must vote Joe Biden out. #RTM2023
Japhet Bower retweeted
I am so sick of CAMH's (and others') suggestion that allowing alcohol in parks will be harmful because it increases the "availability" of alcohol.
It doesn't increase availability. At all.
iheartradio.ca/newstalk-1010âŚ
Japhet Bower retweeted
This story has lived in my head, in various iterations, for about 20 years. It covers a lot of groundâearly aughts misogyny, toxic fandom, the music industryâs failings when it comes to mental healthâplus some killer photos and era-defining music. elle.com/culture/music/a4384âŚ
Japhet Bower retweeted
Y'all. Non-profits exist to fill in gaps that governments are failing to provide. Shelters, community health centres, foodbanks, arts centres.
Progressive mayors should not be aiming to fund non-profits, they should be aiming to eliminate the need for them.
Torontoâs non-profits punch above their weight. They do so much for us.
As your Mayor, Iâll improve and increase core funding so that non-profits can focus on their vital work, instead of spending all their time chasing grants.
@UWGreaterTO

































