The Head Covering Movement is a community of Christians who are sparking a return to the biblical practice of head covering (1 Cor. 11:2-16).
Joined February 2013
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Rejoice with us saints as our daughter Penelope Faith Holy was born again today, through Holy Baptism, into Jesus Christ our Lord!
We are very grateful that everyone could be there to see her washed in the blood of the Lamb, for the remission of sins and entrance into the Christian church.
We pray that God would keep her in Christ unto her dying day.
Praise be to God! Soli Deo Gloria!
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Sermons on Christian Head Covering – Feminine Fidelity feminasolagratia.com/
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This morning I was privileged to Church my wife and our two newest daughters. Deo gratias!
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One of my Gen Z ladies has begun a movement under my clerical supervision: Women of Virtue. If you are interested in anti-feminism, head-covering, and traditional womanly domesticity, consider giving her a follow:
instagram.com/women_of_virtu…
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I'm honored to be granted the opportunity to contribute to the Head Covering Movement. Check out my first piece through the link below!
My wife and I began adhering to this historic practice, -- and by historic, I mean apostolic -- several years ago. It didn't cause conflict, but it was foreign to the Southern Baptist world we lived in.
Along this journey, the work of @dalepartridge and @TheologyJeremy was invaluable.
If you're only beginning to investigate this doctrine, check out @headcovering. You will surely be blessed by their work.
Brand new article on the HCM website from Nathaniel Hillmer (@NathanielH98).
It answers the question of where head covering falls in terms of doctrinal importance, and why.
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There is a teaching about head covering in 1 Corinthians 11:4-13
Psalm 89:7 (KJV)
“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” – at Lagos, Nigeria
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Sisters,
Unpopular takes:
God calls women to be godly wives, mothers, and homemakers.
Headcoverings are commanded in Scripture and were understood to be so by the church for around 2,000 years.
Men are supposed to be leaders, providers, and protectors.
But God's Word stands. SDG!
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I've been asked: "How did you get the women in your congregation to veil?" That's the neat thing: I didn't!
I merely empowered the women who already wanted to observe it—you only need two or three devoted women to get started and commend it to the others. It just spreads.
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POV you've embraced modest fashion and you're never going back. ☦️
Biblical modesty is the most beautiful thing. When the world forgets its roots, we remember ours.
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It's not legalism to say that men are created to be leaders, patriarchy is good, young earth six day creation is a fact, children are a blessing, women are needed in the home, and 1 Corinthians 11 is for today.
Soli Deo Gloria!
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A century ago, women covering their heads in Church was normal. Then feminism recast a biblical sign of reverence, humility, and sexual distinction as oppression.
Canon law no longer requires it. Scripture and tradition still commend it.
Start veiling! It is proper & just.
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Women should go back to wearing head coverings. (Yes, it's really me in the picture!)
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The doctrine of headcovers was once widely taught, believed, and applied by the church fathers, the reformers, the puritans, the universal church, and many other solid godly men in modern church history . It is still taught by much of the non-western church.
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Feminist leaders understood that getting rid of the head covering would undermine the theological principle it stood for (male headship). I submit that the opposite is true as well—returning to the custom of head coverings will serve to reinforce, strengthen, and support the efforts of faithful pastors who teach what Scripture says about God’s design and order for men and women. Churches that practice head covering are visibly and outwardly promoting male headship and guarding against androgyny and gender confusion.
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Why practice the custom of head coverings in church?
Because of nature, glory, and angels
That’s what John Gill, Aquinas, Spurgeon, and Lloyd-Jones all taught. Along with every other theologian prior to 1960s
