@beorcan

Grail seeker

Joined April 2026
ᛒeorcan ᛉ retweeted
“Now, of all silly sayings one of the silliest is the saying, ‘You can’t put the clock back.’ Of course, you can put the clock back and you often do... So in human life and in a nation’s life, if a mistake has been made we ought to put it right, if we can.” Enoch Powell
Breaking News🇬🇧🔥: "The damage has been done, I don't have a magic wand, I can't turn the clock back". Nigel Farage on his renewed reluctance to seriously commit to existential UK mass deportations of the ongoing Deep State planned invasion. Many Reform voters and members are sorry to hear @Nigel_Farage clearly 'backsliding' on mass deportations, this type of rhetoric will only see a continued nosedive in the polls. From his most recent interview with the @Daily_Express - Mr Farage doesn't sound like a leader who is ready to support the mass deportations of the 'Boris Wave', that the UK needs to survive, or get anywhere close to it ideologically. Nigel Farage seems to be at odds with his colleague Mr Yusuf whom, post his party leaders (Steve Edington car crash interview), has spoken of mass deportations and in fairly decent, albeit too low numbers. A Reform brief policy document stated that a government led by Nigel Farage would seek to deport more than 600,000 people in its first parliament. Good, but since this all we've heard is a return to "I don't have a magic wand" or "the damage has been done", subconsciously conceding defeat. This was very promising as it could include a large number of individuals holding indefinite leave to remain, which would be retrospectively revoked if they failed to qualify for the proposed time-limited visas.
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ᛒeorcan ᛉ retweeted
The response of Pope St. Leo the Great to an influx of non-Christian refugees in the 5th century.
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I hope you guys are all getting serious about studying how the leaders, visionaries, and great men of the 5th-10th centuries approached the world and their vocations therein.
I truly believe that the optimal way forward is embracing a Dark Age Mindset. This means: - Embracing Decline as Opportunity. When the foundations of familiar institutions are shaken, it's a signal to us to stop investing so much effort and dependence on those things, and create new alternatives that actually serve us as people and communities. -Cultivating Resilient Character and Faith. The folks who did this before were not weak, fragile, or wishy-washy. Get hard. -Preserve and Transmit Knowledge. If institutions that have historically been responsible for this (looking at you, media and schools) are failing, then it's another opportunity for us to step into decentralized roles as stewards of cultural patrimony, preserving literacy, classical texts, and traditions and educating our own children with this heritage to ensure continuity in a potentially post-literate or tech-degraded world. -Pursuing Self-Sufficiency and Simplicity. "Ora et labora" was the motto that drove that age forward and upward. But they showed us that simplicity needn't be minimalist or ugly; some of the most durable and beautiful things ever made came from these times. -Reject Dooming and Be Proactive. No despair. Instead, simplify your processes, improve your skills, and meet your challenges vigorously. -Foster Creativity in Adversity. Necessity is the mother of invention. But the human person is not merely mechanical; we need beauty, music, good stories, living rituals, significance... Cultivate these things especially in the face of monopolized artificiality. -Focus on Local and Subsidiarist Action. Subsidiarity is handling matters at the smallest, most local level possible; create "schools for service" (as Benedict did) that prioritize family, home culture, nature, and education over distant, failing institutions. The more responsibility you take up over all the spheres of your living experience, the more you step into sovereignty.
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I truly believe that the optimal way forward is embracing a Dark Age Mindset. This means: - Embracing Decline as Opportunity. When the foundations of familiar institutions are shaken, it's a signal to us to stop investing so much effort and dependence on those things, and create new alternatives that actually serve us as people and communities. -Cultivating Resilient Character and Faith. The folks who did this before were not weak, fragile, or wishy-washy. Get hard. -Preserve and Transmit Knowledge. If institutions that have historically been responsible for this (looking at you, media and schools) are failing, then it's another opportunity for us to step into decentralized roles as stewards of cultural patrimony, preserving literacy, classical texts, and traditions and educating our own children with this heritage to ensure continuity in a potentially post-literate or tech-degraded world. -Pursuing Self-Sufficiency and Simplicity. "Ora et labora" was the motto that drove that age forward and upward. But they showed us that simplicity needn't be minimalist or ugly; some of the most durable and beautiful things ever made came from these times. -Reject Dooming and Be Proactive. No despair. Instead, simplify your processes, improve your skills, and meet your challenges vigorously. -Foster Creativity in Adversity. Necessity is the mother of invention. But the human person is not merely mechanical; we need beauty, music, good stories, living rituals, significance... Cultivate these things especially in the face of monopolized artificiality. -Focus on Local and Subsidiarist Action. Subsidiarity is handling matters at the smallest, most local level possible; create "schools for service" (as Benedict did) that prioritize family, home culture, nature, and education over distant, failing institutions. The more responsibility you take up over all the spheres of your living experience, the more you step into sovereignty.
This is why I harp on the "Dark Ages" so much. We already have a template of how these kinds of civilizational declines/collapses go. This is a main theme of St. Augustine's "City of God". The times may indeed seem dark, but what our ancestors showed us is that they can be times of incredible creativity, valor, and building the foundations for a whole new order to rise out of the ashes. The "Dark Ages" were the ones that gave us so many heroes, saints, and stories. This was the age of King Arthur, Charlemagne, Charles Martel, the Book of Kells, Beowulf, Theoderic the Great, St. Benedict, Alfred the Great, Mont St. Michel, Aachen, Rheims cathedral, Saumur castle, Montecassino Abbey, etc. The list goes on and on. The cities of the empire had decayed; Rome was a wasteland and Constantinople was a hive of corruption hemorrhaging influence and stability faster than they could hire mercenaries. It was the Irish in the rural monasteries who preserved classical texts, the Franks and Saxons in their hilltop castles and burgs that crafted laws and refashioned social orders, it was Visigothic knights who carved out footholds while Flemish and Baltic craftsmen created works of art. The collapse of a bloated, bureaucratic imperial structure is not the end of all things; it is an opportunity for people of faith, resilient character, and creative boldness to apply themselves to build something better. Where we are now is not yet full-on civilizational collapse, but that's not such a far-off and improbable condition for us to imagine. So prepare accordingly. This can be a great time to be alive if you meet the challenges we face and will face in the future the way these people did. Dooming is not an option; figure out how to do what you need to do simpler and better. Educate your children so they're intimate with the tremendous patrimony that was built for them with such great effort and sacrifice. Just like the Irish scholars had to virtually preserve literacy in Greek and Latin in the West, we may find ourselves tasked with preserving literacy in English in a post-smartphone and post-AI world!
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ᛒeorcan ᛉ retweeted
I'm of the lily cross
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ᛒeorcan ᛉ retweeted
This is what the barbarians just burned down in France.
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Just as Christ’s death was a tragic necessity, so the breakdown of Christendom and the death of the Church is necessary for it to resurrect into a new glorified body.
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This is one of my very Hartian views I think
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ᛒeorcan ᛉ retweeted
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Scenes from our Nashotah House visit...
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ᛒeorcan ᛉ retweeted
We simply cannot end mass immigration. Two thirds of fast food restaurants would close. Trucking would get much safer. Companies would be forced to hire Canadian workers at decent wages. Housing would become affordable. And worst of all, communities would grow closer again. No.
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Jadis (The White Witch) is blowing up The Eagle & Child. This is the pub where Lewis, Tolkien and The Inklings, an all-male literary group, famously met. Greta Gerwig and @Netflix are quite possibly "blowing up the patriarchy" here, and completely up-ending the world of Narnia here--and the legacy of the stories.
Jadis is using magic in the real world now... Narnia is going to make A LOT of changes to C.S. Lewis' work. Why even adapt it? Why not make something new?
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ᛒeorcan ᛉ retweeted
Guenon on the lesser and greater mysteries
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ᛒeorcan ᛉ retweeted
The Haunted Mirror (A Halloween Fairy Tale) I wrote this story 3 months ago as part of my process of reflecting on the Garden of Eden. I think the story has value in itself and is worth sharing. It has Halloween themes so i'm posting it on my substack. matthieupageau.substack.com/…
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Time is a spiral is successive unveilings. Incarnation > apocalypse/judgement/death > paschal resurrection From paradise man descends through successive deaths, and then re-ascends, the God-man pulling us up into the Divine Light
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The day I can tweet without a typo is the day I will ascend
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ᛒeorcan ᛉ retweeted
A simple summary of Barfield’s work is that there is a direct relationship between what nameable and what is perceivable. Thus any change in language has a corresponding effect on perception, and vice versa. Barfield’s definition of poetry is language which produces a “felt change in consciousness.” In other words, it is the use of names, either old or new, which modify the readers or listeners perception. For example, Shakespeare supposedly “invented” or popularized over 1700 English words, thereby producing new percepts, or phenomena. In Saving the Appearances, Barfield follows Aristotle in splitting the world by into the actually phenomenal and the potentially phenomenal, with perception being the actualization of the potentially phenomenal. The kind of poetry performed by the likes of Shakespeare shifted the domain of the “potentially phenomenal” by providing new names. And with a shift in the potentially phenomenal comes a shift in the actually phenomenal—the perceived. It is by this process that the poet participates in ποίησις (poiesis), or “making.” The work of the Inklings in general is a self-aware attempt at recovering this kind of ποίησις and protecting it from evil. The imagination lies at the heart of the Inklings due to its relation to the “potentially phenomenal” as opposed to the perceived. Using the imagination, Lewis and Tolkien in particular reshaped the public field of potential phenomena in the modern world, reintroducing angels, demons, and the spiritual world as a whole.
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ᛒeorcan ᛉ retweeted
Goethean colour theory is that the blue sky comes from looking through the illumined atmosphere at the darkness of space. The yellow sky comes from looking from a darker part of the earth towards an illumined part. Darkness through light vs light through darkness
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