sapere aude
Joined June 2018
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athyabil anwari retweeted
POV married young Jaksel couple coming back home from haji furoda paid for by their parents that insists on saying “syukron” instead of thank you for 3 months
New look at Timothée Chalamet and Anya Taylor-Joy in ‘DUNE: PART 3’.
(Source: empireonline.com/movies/news…)
athyabil anwari retweeted
Orientalism 101: Arab and Islamic aesthetics without Islam or Arabs.
New look at Timothée Chalamet and Anya Taylor-Joy in ‘DUNE: PART 3’.
(Source: empireonline.com/movies/news…)
athyabil anwari retweeted
Naguib Mahfouz’s Cairo Trilogy is one of the great masterpieces of Arabic literature. And look at those opening four words: what a way to begin a 1400-page epic.
moderat nanggung, sekularisasi aja sekalian, biar ngundang siapa aja bebas. ga dipageri standar moral.
Every lie we tell incurs a debt to the truth. Sooner or later, that debt is paid. medium.com/@athyabilanwari/r…
athyabil anwari retweeted
QMI’s EIIP (Early Islamic Inscriptions Platform) now has 76 dated Islamic inscriptions, spanning 24 to 132 AH!
The main feature is a searchable, organized corpus that brings these early Islamic inscriptions together in one place!
Visit the website: quranmss.com
athyabil anwari retweeted
In pre-Islamic Arabia, Allah functioned 2 ways: one as generic term just similar to how god works in English. Second as proper name for specific supreme deity in henotheism, people recognized many gods but believed one was highest that highest deity was often called Allah.
athyabil anwari retweeted
The best advice I received as a hadith student: memorize scholars’ names, death dates, and regions. It helped me connect the dots.
I made this list to help students do the same. Learn a few names each week, revise regularly, and soon you’ll know them by heart.
athyabil anwari retweeted
Muslim feminists like Bint al-Shāṭiʾ and Hudā Shaʿrāwī exposed how social customs, not Islam, denied women rights. Their activism found space in Islamic reform.
renovatio.zaytuna.edu/articl…
athyabil anwari retweeted
🧵(1/9) Schoeler argues that the 1st revelation traditions happened long before the birth of the earliest transmitters, so the first revelation traditions & specifically designated Surah 96:1-5 as the first revelation remains only a hypothesis, not a confirmed historical fact.
