Most of what I enjoy on here, and elsewhere, is information. Text/image with insights that enable a bigger grasp of how the world is.

Joined April 2009
Quentin Newark retweeted
The Ladybird Book of Croydon
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Without question, the most embarrassing five minutes in British politics EVER. And the most cringe I have felt for half a century. Not only can she not sing, but why this song? So slow, so in need of integrity, she’d be better off with a Tina Turner number, and lots of smoke.
Emily Thornberry singing at Irish Labour event. order-order.com/2026/09/28/l…
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Quentin Newark retweeted
Perfect satire. There is hope.
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Quentin Newark retweeted
In the summer of 1965, a telephone call reached a struggling Saab dealership in West Barnstable, Massachusetts. The man who answered was 43 years old, nearly broke, raising six children, and writing science-fiction novels that most literary critics dismissed without a second thought. His name was Kurt Vonnegut. On the other end of the line was writer Vance Bourjaily, calling on behalf of the University of Iowa's famed Writers' Workshop. A teaching position had unexpectedly opened, and they wanted to know if Vonnegut would be interested. The salary was $8,500 a year. Vonnegut didn't hesitate. He said yes. That decision would alter the course of his life. Within two years, he would complete the novel that finally made him a literary star, mentor young writers who would become major voices in American literature, and step across the invisible boundary separating an overlooked novelist from one of the most influential authors of the twentieth century. But by then, he had already endured more than enough hardship for one lifetime. The path to Iowa had been anything but easy. In December 1944, during the Battle of the Bulge, the 22-year-old Vonnegut was captured by German troops. Months later, while imprisoned in Dresden, Germany, he survived one of the most devastating bombings of World War II. As Allied planes turned the city into an inferno on February 13–14, 1945, Vonnegut and fellow prisoners survived by sheltering deep underground inside a meat locker beneath a slaughterhouse. When they emerged, Dresden was gone. For weeks afterward, they were forced to recover bodies from the ruins. The experience would haunt him for the rest of his life. The war wasn't the only tragedy waiting for him. While he was overseas, his mother took her own life the night before he was due home on leave. By the time he returned to America, he was carrying grief that would never fully leave him. And yet he spent the next twenty years trying to do something that seemed impossible: Write honestly about Dresden. Every attempt failed. The memory was too fractured, too painful, too enormous to fit into a conventional story. Meanwhile, life kept moving. He married Jane Cox, his childhood sweetheart, in 1945. He worked in public relations for General Electric in Schenectady, New York. He wrote short stories for magazines. He published novels one after another: Player Piano in 1952. The Sirens of Titan in 1959. Mother Night in 1961. Cat's Cradle in 1963. God Bless You, Mr. Rosewater in 1965. Critics often praised his imagination but rarely treated him as a serious literary figure. Most simply placed him in the science-fiction category and moved on. Then life dealt another devastating blow. In September 1958, Vonnegut's sister Alice died from cancer just two days after her husband was killed in a tragic commuter-train accident. Their children suddenly had no parents. Without hesitation, Kurt and Jane took in three of Alice's four sons. Their family expanded overnight from three children to six. The responsibility was enormous. By 1965, Vonnegut was struggling to support everyone. Book royalties weren't enough. The Saab dealership wasn't succeeding. Money was tight, and the future was uncertain. Then came the call from Iowa. The Iowa Writers' Workshop was already one of the most respected creative writing programs in America. For Vonnegut, it offered something priceless: Stability. For the first time in years, he could breathe. He arrived in Iowa City carrying manuscripts, unfinished ideas, and the emotional weight of a war he still hadn't managed to put on paper. What followed were two of the most important years of his life. He taught fiction from 1965 to 1967. Among his students was a young writer named John Irving, who would later become one of America's most celebrated novelists. Irving never forgot him. He once described Vonnegut as a man who was harsh toward institutions but deeply compassionate toward individual people. Others remembered him the same way. His classes weren't casual obligations. He cared. Students remembered his comments decades later. They remembered his humor, his honesty, and his insistence on clarity. While helping young writers find their voices, Vonnegut finally found the form his own long-delayed book required. For twenty years he had tried to write about Dresden as a straightforward war story. It never worked. Then he realized the memory itself wasn't straightforward. Trauma doesn't unfold in neat chronological order. It jumps. It circles back. It revisits moments without warning. That insight changed everything. He created Billy Pilgrim, a man who becomes "unstuck in time," drifting across different moments of his life. Through Billy, Vonnegut finally discovered how to tell the story he had been carrying since 1945. In Iowa City, he finished Slaughterhouse-Five. At the same time, attitudes toward his work began to shift. A major review in Harper's treated him as a serious literary writer for perhaps the first time. His Iowa salary increased from $8,500 to $11,000. Publishers and critics suddenly seemed more interested. People who once ignored him began paying attention. He left Iowa in 1967. Two years later, Slaughterhouse-Five was published. Vonnegut was 46 years old. The timing was remarkable. America was deeply divided by the Vietnam War, and readers were already questioning the purpose, cost, and consequences of conflict. Vonnegut's novel arrived at exactly the right moment. The response was explosive. Almost overnight, he became one of the most widely read writers in the country. The book has remained a classic ever since and is regularly included among the most important English-language novels of the twentieth century. The man who had spent decades struggling for recognition had finally broken through. He went on to write many more books. He became one of the most recognizable literary voices in America. Yet throughout his life, he kept returning to a simple belief that mattered more to him than literary fame: "God damn it, you've got to be kind." It was advice he repeated often because he believed it. After everything he had seen—war, death, loss, disappointment—kindness remained the lesson he valued most. Kurt Vonnegut died on April 11, 2007, at age 84 after suffering injuries from a fall near his Manhattan home. In the years that followed, former students, friends, and fellow writers reflected on the impact he had made. John Irving remembered him. Suzanne McConnell remembered him. Countless others did too. And many of them traced a crucial turning point back to one unlikely decision: Accepting an $8,500-a-year teaching job in Iowa because he needed a way to support six children. What looked like a temporary lifeline became the bridge to everything that followed. A struggling writer. A family in need. A two-year teaching appointment. And one book he'd been trying to write since he was twenty-two years old. Sometimes history changes not with a grand moment, but with a phone call answered at exactly the right time.
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BAUHAUS: DIE NEUE ZEIT · Weimar, 1919. Eine Schule entsteht, alte Grenzen geraten ins Wanken und eine neue Vorstellung von Kunst, Gestaltung und Leben nimmt ihren Anfang. Die Neue Zeit erzählt diese frühen Jahre durch die Menschen, die sie geprägt haben: Walter Gropius, Johannes Itten, Dörte Helm, Gunta Stölzl, Marcel Breuer und eine junge Generation, die mit Konventionen bricht. Es geht um künstlerische Freiheit und neue Lebensentwürfe, aber auch um gesellschaftliche Spannungen und den politischen Druck, der das Bauhaus von Beginn an begleitet. Die sechsteilige Serie folgt realen Persönlichkeiten und Ereignissen, lässt aber auch Raum für erzählerische Freiheiten. Mehr als hundert Jahre später begegnen uns manche dieser Fragen noch immer. Die komplette Serie auf DVD: shop.bauhaus-movement.com/ba… Die Serie im Stream: watch.mhzchoice.com/bauhaus-… #Bauhaus #DieNeueZeit #Architektur #Kultur #Design
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Quentin Newark retweeted
Lake America was only the beginning...
🤖 Made with AI
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It is immediately obvious from the first pages of this blisteringly superb book that a dominant undercurrent is the restrained exasperation of the teacher attempting to explain, to uncomprehending dolts, once again, that the earth moves around the Sun because of gravity. This is school teacher Sebag Montefiore at his absolute best. The story he tells is simple, yet complex. It needs, first & foremost, to be understood. To be understood, it needs to be explained. It has been written to de-sting the viper of ignorance. It could be angry, but is not. Instead it oozes authoritative restraint, lubricated by the sublime use of language. I cannot emphasise enough how the author is the master swordsman of the English tongue. It is not a dynastic narrative like ‘The Romanovs’, nor an historic travelogue like ‘Jerusalem’. It is, instead, a book written for recalcitrant learners by a still-patient teacher, restraining himself with the exasperated ‘have you not seen, have you not heard?’ of the prophet Isaiah. It’s telling us to ditch our preconceived certainties and embrace the complexity of a world that relishes too much its simplicities. The narrative sweep is of the recent history of the Middle East (1909-2026), a region that is both the crucible (‘Cauldron’ even) of the world and the repository of its most ancient bigotries. The reshaping of the region following the demise of the Ottoman Empire has seen not merely expressions of power, local, regional and international, but the resurgence of the hatred of Jews, the restatement of Islamist certainties, the emergence of many new powers and, crucially, a rejection of both the idea and the reality of Israel. It also saw, from the ashes of both Constantinople in 1919 and New Delhi in 1947 a series of new & competing nationalisms that have blistered themselves to ancient certainties and prejudices that, alongside external meddling, keep the region in turmoil. Yet it has also seen pragmatism as well as religious certainty, idiocy as well as genius. Is this a book about Israel? No, but overwhelmingly, Yes. Israel looms large in the whole. Although Sebag Montefiore’s story is focused on the broad sweep of leadership across the region’s 19 states the centrality of the Jewish question to the recent history of the region makes the book also the story of Israel, and its role in the creation of the region’s modern polity, rivalries and interests. Pleasingly, one can see how this is a book designed to demonstrate to the dunces in the class the fervency of the Dalrymple and the simplicities of the Lineker simply do not work. It’s not hard to see its origins in the futile exchanges on Twitter/X in the years since 7 Oct 2023. It will do nothing to change the minds of those cursed with the vilest of hatreds, the warriors of anti-semitism who, like Miller and Albanese, are the cavalry of the apocalypse, bloody swords aloft, calling civilisation to its doom, but perhaps it will do something to teach the rest of us that Israel, for example, is the product not of Zionism, but of the very hatreds that fuel the anti-Semitic narrative. Jews of the diaspora came back together for the first time in 2,000 years to secure precisely the protection and freedom that the world had refused to give them and wishes still to dismantle. It was fuelled by the forced exodus of Jews from their Babylonian exile across the Middle East, the product of the very exclusionary hatreds that diminished the countries that expelled them and helped create an Israel that was anchored not in the ghettos of Lvov, but in the Middle East. 1948 was an expression of self-determination, not of colonialism, an end to victimhood and a determination by the world’s most persecuted minority to take their destiny in their own hands, not to allow it to be subject any longer to the ridiculous hatreds of others. I cannot describe how beautifully this book is written. You’ll need to read it for yourselves to see what I mean.
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Quentin Newark retweeted
An Arab man found an Arab baby on the street. 37 years later, they meet. And the baby grew up Jewish. This is the most incredible story.
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Quentin Newark retweeted
“When I read Zulu, I thought, there’s no one else in the world but me is going to produce this film.” Remembering STANLEY BAKER — who passed away 50yrs ago today, aged just 48. In 1975 he talked about his career and how he fought to make ZULU (1964).
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Quentin Newark retweeted
Harry Kane = Penalty 👍
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Quentin Newark retweeted
Eureka!! Hope you all are enjoying the World Cup
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A child and a donkey together. The world holds nothing sweeter. When my final day comes, let me be watching my grandchild like this, and I will close my eyes softly.
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Quentin Newark retweeted
This Ugandan doctor met the family who sponsored him as a kid. Thanks to them, he was able to access education and is now a renowned HIV researcher. xitter.cf/FeelYouHappy/status/19…
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Quentin Newark retweeted
The Freedom of Speech, and freedom to petition the state with ones' grievances, is an English concept. The American's (who were Englishmen) enshrined it in 1791 – we did not. We should do so now, via the Freedom of Speech Bill (@ASI). From my interview with: @NickDixon
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Quentin Newark retweeted
Former PM @trussliz & Toby Young (@toadmeister) discuss the prospect of a "British First Amendment" ..to be passed on day one of a government & renewed by subsequent parliaments... We wrote such a Speech Bill last month, published by @ASI, here: adamsmith.org/research/the-f…
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Quentin Newark retweeted
Why do people hate the Welsh Senedd?
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Might be a while before they take over.
ロボットお笑いコンピレーション😂
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Ustedes son muy chicos pero en los 80 existió una serie llamada Dinastía, donde la doméstica enceraba muy bien las escaleras.
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Quentin Newark retweeted
The Public Order Act (1986) is responsible for an array of Britain's speech issues. It is one of the laws repealed in the model Free Speech Act (2026). The POA: -Convicts 10,000+ per year for expression based offences, online & off. -It is baked into OFCOM’s code, leading to media silence on ethnicity. -It is the vehicle used to create a (functional) Islamic blasphemy law in Britain. -Part 19 provides a mechanism to turn lawful expression into a criminal offence if an imaginary hypothetical observer may be stirred to "racial hatred" by that expression. In @ReinersProject : reiners.org.uk/englands-auto…
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