Dad to three great kids. DepPGM Athelstan (Wessex), Craft, Chapter, SRIA, Mark, RAM, Rose Croix and other less trodden paths. All Views My Own

Wiltshire, UK
Joined July 2013
Why does Freemasonry ban talk of politics & religion? ​Dating back to its 18th-century roots, this rule ensures lodges remain a neutral ground of peace, equality, and unity. ​It’s all about "uniting men who otherwise might have remained at a perpetual distance." ​#Freemasonry
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The Masonic Order of Athelstan is widely recognised and frequently cited as the fastest-growing appendant or companion order in the history of Freemasonry.
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Mark Fuller retweeted
Owl nodded solemnly. “Correct me if I am wrong,” he said, “but am I right in supposing that it is a very Blusterous day outside?” “Very,” said Piglet, who was quietly thawing his ears, and wishing that he was safely back in his own house. ~A.A.Milne #windy
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A large crowd assembled yesterday at the Botley Masonic Centre for the Consecration of Ytene Court No. 209, the latest Court to join the Masonic Order of Athelstan. At last, the opportunity to take possession of yet another tie. Its all on arf-masonic.info
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Crocodile 🐊 spotting in #Bristol
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The best general of WW2 might be a man most people have never heard of: William Slim. No famous pistols. No riding crop. No glamorous desert duels. Just a stocky, square-jawed Englishman his troops called "Uncle Bill." And he pulled off what might be the greatest turnaround of the entire war. Slim wasn't supposed to be a general at all. He grew up in a family that had fallen on hard times. He worked as a clerk and a schoolteacher. He got into the army through a university officer training corps he wasn't even enrolled at. He was badly wounded at Gallipoli in WW1, then worked his way up the Indian Army with no money and no connections. In 1942, he was handed a disaster. The Japanese were steamrolling through Burma. Slim took command of the British forces there and led them on the longest retreat in British military history. Around 900 miles, through jungle and mountains, all the way back to India. They arrived starving, sick, beaten, and with almost nothing left. Slim later wrote openly about his own mistakes in that campaign. Generals almost never do that. In 1943, he was given command of the new 14th Army. On paper, it was a mess. It was the most diverse army Britain fielded in the war. Indians, Gurkhas, Britons, East and West Africans, Burmese. Dozens of languages. It got the worst equipment and the lowest priority, because Europe came first. Its men called it "the Forgotten Army." And it was being destroyed by disease. At one point, for every man wounded in battle, about 120 were falling sick, mostly from malaria. Slim's fix was simple and ruthless. Anti-malaria pills became an order, not a suggestion. Officers were held personally responsible. If too many men in a unit got sick, the commander got sacked. Sickness rates collapsed. Then he fixed the fear. The Japanese had won in 1942 by slipping around British units in the jungle and cutting them off, which caused panic and retreat. Slim's new rule: if you're surrounded, you don't run. You dig in, form a defensive "box," and the air force will supply you from the sky. In February 1944, it worked. At the "Admin Box" in Arakan, a Japanese attack surrounded a British-Indian force. The force held. Planes dropped supplies. The Japanese ran out of food and broke. It was the first major Japanese defeat on land in Burma. A month later, the Japanese launched their big gamble: an invasion of India itself, aimed at Imphal and Kohima. Slim did something that terrified London. He pulled his forces back onto the Imphal plain and let the Japanese come to him. They had brought only a few weeks of supplies, betting they could capture British stockpiles. They never did. At Kohima, the two sides fought across a tennis court at a few yards' distance. At Imphal, the British held for months while being supplied by air. The Japanese army starved in the hills. Out of roughly 85,000 men, tens of thousands died, many from hunger and disease. It was the worst defeat the Japanese army had ever suffered up to that point. Then Slim went on the offensive. In early 1945, he crossed the Irrawaddy River and made the Japanese believe his main attack was aimed at Mandalay. They rushed their forces there to defend it. Meanwhile, he had quietly sent an entire corps south through jungle trails, under radio silence, using fake signals traffic to hide the move. It burst out and seized Meiktila, the Japanese supply and communications hub, far behind their lines. The Japanese army in Burma was cut in two and collapsed. By May 1945, Rangoon was back in Allied hands. The army that had fled 900 miles in defeat had marched all the way back. And even then, Slim almost got fired. That same month, his superior tried to push him out. When word got around, the backlash was so severe that the superior was the one who ended up being replaced. Slim later became a field marshal, head of the British Army, and Governor-General of Australia. He called his memoir "Defeat into Victory." No title has ever been more honest.
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An evening out . . .
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Couple of sharply dressed Masons out visiting tonight @wiltspgl 👌
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Ever wondered why Master Masons are encouraged to join the Royal Arch? ​Often called Chapter it is considered the completion of the Master Mason’s journey—resolving the mystery of the "lost word" and shifting focus from the moral to the spiritual. ​ ​#Freemasonry #RoyalArch
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THE ACACIA The acacia, with its hardy wood, enduring green foliage, and remarkable power of survival beneath an unforgiving sun, has long furnished Freemasonry with an emblem of profound moral significance. Rooted in difficult soil and sustained through seasons of drought, it presents to the contemplative mind an image of constancy amid the changing fortunes of earthly existence. In Masonic literature, the acacia has traditionally been associated with fidelity, remembrance, and the persistence of life. Its verdure speaks of that principle of endurance by which the memory of worthy deeds survives the passing of generations. The living branch becomes a fitting emblem of those affections and obligations which neither distance nor the passage of years should diminish. There is a solemn instruction in the steadfastness of this humble tree. As its roots maintain their hold upon the earth through adversity, so must the upright man preserve his allegiance to truth, his fidelity to duty, and his reverence for those who have preceded him. The acacia thus teaches a quiet and enduring lesson: that a virtuous life leaves its impress upon the world, that honorable memory demands faithful guardianship, and that the good which a man cultivates may continue to bear fruit long after his own earthly labors have ceased.
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Ever used the phrase “on the level” or “hoodwinked”? 🤔 You might be speaking like a Freemason without even knowing it! ​From intense interrogation to voting someone out, many of our everyday idioms have surprising Masonic origins. Which of these did you already know? 👇📜
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Why are you here? Do you fear death? Are you fulfilled? Give it a read . . .
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A special evening at Lansdowne Chapter Rose Croix - I had the very special pleasure to enthrone my little brother in the Chair of the Chapter. Dad was also there and appointed 2nd General ! 🌹
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What a fantastic night @VofA8432 - A double Initiation - A joining member - A Solomon Certificate presentation - An acoustic Initiate Song (well done Bro JW and IPM) . . . and we get another double Initation and a rejoining member next month! Great effort by all @wiltspgl
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THE POINT WITHIN A CIRCLE At the center stands the fixed point, the governing reference from which every line receives its direction and every distance its measure. Around it is drawn the circle, whose circumference establishes an ordered boundary. Within that boundary movement may proceed freely, yet coherently, because every position remains related to the center and every radius preserves a definite proportion. The point within a circle thus presents a simple philosophy of moral government. The center may represent the principle by which a life is oriented: conscience, duty, truth, or the moral law deliberately accepted as sovereign. The radius becomes the measure by which conduct is examined, carrying the judgment of the center outward into action. The circumference marks the limit beyond which order gives way to excess. A man without a settled center is easily drawn aside by appetite or circumstance. A man without measure cannot determine where liberty ends and disorder begins. Self-command requires the establishment of principle, the habitual exercise of judgment, and the recognition of lawful bounds. Geometry gives this lesson visible form. Disciplined action requires both a governing center and a known limit.
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The middle path is the balanced path, where opposites are unified. Symbolically, a scale can only function because of its central support or handle, which creates a fulcrum (a point of pivot) between the two pans. It’s this “middle” point that allows the instrument to work in the first place. The Scales, being the sign of the fall equinox, also occupies a “central” position in the zodiac. Johfra Bosschart masterfully portrays the “balanced” nature of polarity and duality in his painting of Libra. The sun compliments the moon, Thoth stands opposite Hathor, and a masculine Sphinx faces their feminine counterpart. The pans themselves hold Maat’s Feather of Truth and a vase, an Egyptian symbol for the heart. In the middle of the painting, symbols of unity are on display: the yin yang symbol, several flowers and a “central” fire. A hand points upward toward the mid-point of an infinity glyph, drawing our attention to yet another display of unification. An extended index finger also doubles as “number one” which is the number of unity, the undivided or the monad. There’s certainly more to appreciate, but I’ll leave that for your wandering eyes.
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During the Roman festival of Lemuria, the householder reportedly walked barefoot at midnight, tossed black beans over his shoulder and repeatedly declared that he was redeeming himself and his family. The ghosts were expected to collect the beans and leave. #MythologyMonday
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Arthur Edward Waite Scholar of the Mysteries · Mystic · Builder of Bridges Between Faith and the Occult Arthur Edward Waite was born on the 2nd of October in the year 1857, in Brooklyn, New York, though he was soon brought to England upon the death of his father. His early years were marked by intellectual curiosity and spiritual yearning, traits which would come to define the whole arc of his earthly pilgrimage. Raised a Roman Catholic under the care of his mother, Waite’s mind gravitated toward both ecclesiastical devotion and the hidden sciences—a duality which he spent his life attempting to reconcile. In his youth, he discovered the writings of Eliphas Lévi, the French occultist, whose synthesis of magic and mysticism awakened in Waite a lifelong fascination with the arcane. He soon delved deeply into the study of alchemy, ceremonial magic, Rosicrucianism, and the cabalistic traditions of both East and West. It was not long before he affiliated himself with the Hermetic Order of the Golden Dawn, an occult society devoted to the pursuit of spiritual knowledge through ritual and initiation. Yet Waite, ever the contemplative and scholarly soul, grew dissatisfied with the purely magical aims of the Golden Dawn and strove to elevate its pursuits to a higher, more mystical plane. He founded his own order, the Fellowship of the Rosy Cross, which sought not power, but illumination; not phenomena, but the indwelling Christic light. Perhaps his most enduring legacy lies in the realm of symbolic imagery. In collaboration with artist Pamela Colman Smith, Waite produced the Rider-Waite Tarot Deck (published in 1909), which remains to this day the most widely used and studied of all tarot decks. With profound insight, he reinterpreted the cards not merely as instruments of divination, but as emblems of spiritual evolution and the journey of the soul through life’s initiatory stages. Waite was also a prolific author, penning many works of scholarship that examined the obscure history of secret societies, mysticism, and the Western esoteric tradition. His writings include The Book of Ceremonial Magic, The Holy Kabbalah, and The Secret Tradition in Freemasonry, each revealing the depth of his erudition and the sincerity of his spiritual quest. A man of paradoxes—Catholic yet esoteric, rational yet visionary—Waite spent his days laboring to uncover the golden thread of divine wisdom woven through all religions and initiatic traditions. He passed into the Grand Silence on May 19, 1942, leaving behind a legacy of luminous scholarship and a path by which the earnest seeker might ascend from the outer court of symbols to the inner sanctuary of Truth.
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Mark Fuller retweeted
“Pictures are like doors which open into unexpected chambers.” — Arthur Edward Waite, The Pictorial Key to the Tarot
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06 Oct 1857: Arthur Edward Waite is Born: renowned occultist, scholarly author. An influential figure in esoteric Masonry and Western mysticism, best known as the co-creator of the Rider-Waite-Smith Tarot deck and author of major works like The Secret Tradition in Freemasonry.
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