Ni-Fe. Maritus. Pater. Heryos. Anti-Sophist. Veteran. Untrustworthy behavior will be blocked.

Joined November 2022
Many people know of the idea of "extraversion" and "introversion", which were coined by Jung. Few actually know what that word actually means. It's commonly believed that if you are extraverted, you must be social, and that if you are introverted you must be closed off. This simply is not true. When Jung discovered these concepts, it was due to a need to resolve a debate among psychoanalysts at the time over whether people were more object-focused or more subject-focused in reality. This references in some ways the subject-object problem. "A simple common differentiation for subject and object is: an observer versus a thing that is observed. In certain cases involving personhood, subjects and objects can be considered interchangeable where each label is applied only from one or the other point of view. Subjects and objects are related to the philosophical distinction between subjectivity and objectivity: the existence of knowledge, ideas, or information either dependent upon a subject (subjectivity) or independent from any subject (objectivity)." -Wikipedia Jung's understanding is that some people were more innately subject-focused and some were more innately object-focused. Some are more subjective and some are more objective. In today's world of course, we tend to value the objective over the subjective, possibly because the ideas of the objective are easier to share between all people, and therefore may be more likely to be relevant to ourselves. The subjective however is very important, as it is essential in understanding ourselves, and our fellow human beings. The reason we're seeing terms like "social introvert" today is simply because people fail to understand what these terms are to begin with. I would be considered a social introverted. My dominant cognitive function is "introverted intuition" (Ni) but my secondary function is "extraverted feeling" (Fe). Fe is a very social function, and it is the primary way with which I interact with the world. Despite the fact that I am introverted, I can seem very extraverted to people! There are extroverts who can seem introverted due to their higher level functions not necessarily being geared as much towards communication. Everyone must be capable of some extraversion and some introversion. If this was not the case, you would see people only be stuck in the world around them or only stuck in their heads with no capability to do the other. Sometimes people do try to ignore one, frequently due to some neurosis, but that is a story for another day.
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日本人とフランス人の言い争いのなかに突然アメリカ人のデカいBBQの画像が流れてくるとタイムラインがなごむ。肉こそ正義。
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The Japan bros are lowkey making me want to be more civil and kind when I talk things out.
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Syfri retweeted
Hello Japanese Twitter. I want to explain why Western consumers are often willing to push the boundaries of copyright, even when it's controversial: Historically, in the West, challenging copyright restrictions has SOMETIMES led to better outcomes for everyone, including the copyright holders themselves. Take "fair use". In the US, copyright law allows people to use pieces of copyrighted material for criticism, reviews, education, research, and parody, depending on the circumstances. It's why anyone can make YouTube essays using gameplay footage, review movies using clips, parody existing works, or study copyrighted material. These freedoms developed over decades of folks challenging copyright restrictions in court. People pushed boundaries, courts established new rules, and consumers benefited. Hooray! Something similar happened with the "right-to-repair" movement. Manufacturers have used copyright restrictions, software locks, and other barriers to stop people from repairing products they own. Consumers challenged those restrictions, by repairing them anyway, then being sent to court, which helped bring about laws that expanded our repair rights. Basically we said: "This law sucks. If I buy this shit, I should have basic rights over how I use and repair it." Now consider Piracy. I don't condone piracy, but I recognise that it has sometimes exposed problems with how entertainment is sold. Music piracy EXPLODED when people wanted digital music. Then iTunes was created in response, and helped prove that millions of those same pirates were happy to pay for a convenient, affordable service that didn't exist. Movies and TV experienced similar problems, so streaming services were made which helped massively reduce Piracy. PC gaming saw something similar with Steam. But my favourite example is Crunchyroll! Crunchyroll started as a website hosting Pirate anime. Western audiences wanted to watch Japanese shows that often weren't legally available in their countries. Eventually, it becamse so big Japan made a deal with Crunchyroll to become a legitimate streaming business. The site now licenses anime directly from Japanese companies. Today, it has millions of paying subscribers and generates MASSIVE revenue for the Japanese anime industry. An audience that once watched anime without permission became a massive international customer base willing to pay Japanese companies. Imagine if that demand had simply been dismissed as criminal behaviour, without anyone recognising the business opportunity?? This is the pattern I'm trying to explain. We see that when consumers push against restrictions, they sometimes expose problems with the existing business model. Companies respond with better services, laws change, and both consumers and creators can benefit. None of this means piracy is justified or that creators shouldn't be paid. Only that challenging a restriction can SOMETIMES reveal that the damn restriction itself is preventing a better solution, and pressing on that restriction can create to fix. I think this helps explain a cultural difference between some Western and Japanese attitudes towards copyright. Western consumers often see copyright disputes as ordinary folks fighting against wealthy corporations controlling access to entertainment. Japanese audiences seem to place greater emphasis on respecting the people and companies who created that entertainment. Of course, neither perspective represents everyone. And I respect both views. But where one person sees disrespect towards an artist's work, another sees consumers challenging a corporation's control over something they love. And because Western history contains examples of those challenges producing positive results, some Western consumers are more comfortable pushing those boundaries. (Hope you can see how these points are relevant to old videogames like Tekken 6 that have no modern re-release/re-print) ALSO I accept that sometimes piracy means consumers don't want to pay. They are just thieves. But other times, it means consumers were never given the opportunity to pay, and the solution will arise from pushing boundaries. Please understand I'm not defending piracy. Just explaining why some Western consumers are willing to challenge copyright restrictions and not hate it so much. We see things differently because history has shown us that sometimes, when people push back, everyone can end up way way way better off. Sorry this was so long.
知ってるか? SteamでNARUTOのゲームは日本では買えないんだ Steamで手に入らないからって日本人は割ったりしない、諦めるんだそれが道徳だからだ それでバンダイナムコを非難したりもしない、それが道徳だからだ お前らは欲しい物は盗んででも手に入れろって教えられてんのか?
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Replying to @luckynosu
When you refuse to respect your opponent, ignore their actual arguments, and hide behind moral posturing, people stop being civil. You aren't getting outrage bait because people "don't respect creators" You're getting it because you refused to engage in good faith from the start.
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Syfri retweeted
何を言ってらっしゃる。小島監督なんか海外での方が「神扱い」ですよ。海外が嫌うのは「パブリッシャー」とかの、クリエイターと消費者の間の仲介者として存在する企業です。逆に日本人がそこら辺の区別が付いてないようにみれますが。
ここ数日の海外の人とのやり取りでわかったことがある。 日本人の感覚として、ゲームを作った人を「創造神」と崇めるのに対して、海外の感覚はただの「提供者」と見ているのだろうと。 なので日本人は、料理が提供されるまで気長に待つけど、海外の人は料理が提供されないと「だったら俺が作ってやる」とキッチンへ乗り込んできて、そこにある食材で勝手に提供するし、それが美味ければ称賛される。 誰が作ったかを重視する日本人と、出来上がったものを重視する海外。だからいつまでも議論が平行線なのだと。
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Replying to @44x1 @Wilde7even
You guys said that about people giving charity in the Fukushima disaster too. If someone sticks out it's seen as egoistic. That's why all you all can do in this argument and seek each other for validation and signal that you have the right opinion. It's cowardly.
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Bro blocked me after implying he needed context, but I'm referring to Gackt, for those who don't know.
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But the thing is, it's not, and that's why you seethe. Never gets old seeing thr Japanese explain copyright to a westerner as if it was carved into the stone by God, when we invented it.
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Marx’s own father eventually called him out for his constant desire to leech off of everyone around him.
There's an even funnier letter. When Engels' wife died, Marx sent him a letter that barely acknowledged "Fred"'s loss in a single sentence before immediately jumping on to begging for money. Engels got angry with him over it. 😆
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Syfri retweeted
There's an even funnier letter. When Engels' wife died, Marx sent him a letter that barely acknowledged "Fred"'s loss in a single sentence before immediately jumping on to begging for money. Engels got angry with him over it. 😆
Marxists: “Reject the bourgeois ethic of individual giving.” Marx:
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Replying to @EndymionYT
Apologies for the long rant but I think I can shed some light on the industry to answer your question (from someone that spent a decade in it): For starters, more often than not, it’s not because the devs are lazy, untalented, or stupid. It’s because the leadership is, and then some. Risk aversion, huge egos, and outright obstruction tend to be why cool shit never makes it into these games and “easy to fix” issues don’t get resolved. When I was a junior level designer, I have personally witnessed an ambitious environment artist take our game assets and simulate the design scenarios with the issues our designers were loudly trying to solve. The designers were in a cubicle next to the environment art team. He imported the assets into his own custom game engine/environment and created a working prototype. “This proof of concept illustrates how we can avoid the hook shot line snapping whenever it’s attached line of sight is momentarily obstructed by any object between the grapple impact location and the falling player.” The design leadership and senior designers resented the initiative because a lowly artist was able to do what they couldn’t and solved the problem with receipts. The solution wasn’t implemented and the artist was demoralized, eventually leaving to start his own indie studio. Another instance that really stuck out to me was when content designers at a different studio were forced to work with poor system designs. It was an MMO shooter being made by system designers that never worked on shooters before. When content designers attempted to fix the issues and drafted up some more enjoyable content scenarios, the systems designers threw a fit because the play-testers in engineering and QA really enjoyed it more than the poorly designed, non-tweaked systems. The leads, trashed the suggested changes and we were all forced to make do with the bad system designs. This came after months of pleading with the system designers to address the glaring issues. Customers and reviewers would ultimately vindicate the content designers. About a month after launch, when we were all laid off, I remember a quote that stuck with me: “I should have known we were all about to be laid off because they finally allowed us to do what we were hired to do: make enjoyable combat encounters.” The AAA industry has a leadership problem. This is why smaller teams and indie titles tend to be more enjoyable and innovative. There aren’t too many incompetent leadership chefs in the kitchen — getting in everyone’s way. Micromanagement is a sign of incompetent leadership and runs rampant in these studios.
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This doesn't logically follow. If the point is that we should not kill the wicked so that they have the longest time for their soul to be saved, then I should not prioritize my own life if my soul is saved and should instead be willing to be martyred rather than commit to any kind of self-defense. And this idea that killing is a last resort is absurd when the most effective way to defend yourself is with a firearm shooting at center of mass. Perhaps I missed the part where you could fire into where core organs are located in a non-lethal manner? Stupid.
Replying to @TheOtherEnwerd
No, you're the Fucking Retard, Idiot. Self-Defence is another matter, and it is better to shoot at one's feet and wound even there. But if no other option is possible, yes it is permissible to kill, as a last resort. But once a Prisoner is COMPLETELY SUBJUGATED, and at our Mercy, only Merciless Fucking Retards like you kill him, because you are Bloodthirsty Darwinists and not True Christians with Compassion for Lost Souls.
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"No Man's Sky built this in a cave, with a box of scraps!"
Replying to @DrawnOutYT
It wasn't impossible to do, it was a decision they made because it requires being seamless for all planets types. Here The loading is hidden by clouds which doesn't exist in a lot of locations, and they have consoles and PC builds to consider when it comes to these features.
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Barbarism is how you keep yourself from becoming domesticated and weak. And executing murderers who slaughtered their own soldiers that trusted them is justice.
Replying to @AkkadSecretary
Callum and Carl lose me here. We don’t have to kill prisoners. You just /want/ to. You think it’ll do something for the soul of the nation or for the crime stats but it won’t heal them. It is brutality on brutality. You can respond with a firm, measured hand that isn’t barbaric.
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Punishing murderers with execution who tooks oaths that they betrayed just so they could slaughter those under their command is good actually.
The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person. The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that protect citizens while at the same time do not completely deprive those who are guilty of the possibility of redemption. #NoDeathPenalty
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Syfri retweeted
It benefited boomers because they inherited the strongest economy in history which the previous generations paid for with blood and iron. The boomers then collectivized to hoard all of that for themselves, and used those skills and power gained from them to move jobs overseas and lower costs for themselves. Boomers cut pensions and most of the programs and practices that allowed them to succeed and then pulled up the ladder behind them. Of course all of this rhetoric and the idea that every man need only fend for themselves may sound principled, but it is nothing more than self-justification to alleviate the boomers of responsibility for the treason they have committed against their own people. And it is not enough that you all have left the young unable to afford children, homes, and the ability to build a life for themselves. It is not enough that the young must compete with large numbers of migrants and outsourced labor driving their wages and ability to even find employment down. It is not enough that the boomer destroyed trust in the sexual market with their rampant acts of degeneracy and belief in laissez-faire sexual behavior and marriage. Even now, after all of this, you wish to seize the little remaining for the next generations to fund your insipid welfare schemes. Things like social security for which I and my children and even my parents will never see a dime of. You have no moral leg to stand on. You are evil. All your defense of selfishness amounts to a shallow imitation of American self-reliance your parents tried to teach you, from which you desired only the esteem and dignity and never the sacrifice.
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Persona 3
For me it was persona 2 innocent sins What game was it for you?
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Very happy to present to you, after months of hard work, the first-ever English translation of Record of Lodoss War RPG! Please find a link at the Record of Lodoss War Wiki's fan translation page. recordoflodosswar.fandom.com… Translation: Gilgamesh108 DTP: Joost B.
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Replying to @BreakingSpells
Here’s how it always goes: E-crusaders: “The difference is we don’t worship the statue.” Pagans: “Neither do we.” E-crusaders: “Well our holy book says you do.”
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This is a motte and bailey argument. You started with the motte: the position that Luffy would be anti-Trump (and tbh he would likely be indifferent to him as another talking head) and retreated to the bailey: the argument that Luffy would never go because he is a terrorist (despite hanging out with several Monarchs and becoming friends with them and in a few cases even fighting to make someone the Monarch). This is the "ye olde strategy" of "be vague enough so that you can change your argument under scrutiny while insulting another person and pretending that they were stupid for taking the argument as the most obvious common version of it." Even funnier when you yourself ignored details about the show to make your case while trash talking someone else for not knowing the show. Know some shame.
Have you watched One Piece? This isn't a "my fav would agree with me" situation, he's considered a terrorist by the World Government in the series. Paul thinks he's Luffy but got invited to the Pentagon.
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No idea if I’m the Anklebiter in question, especially as my main goal is to tear down contemporary constitutional theory of the American Revolution, but I talk about it a lot so I might have been misunderstood on this. I look to assert three fundamental things when it comes to the American war for Independence. 1. That it was far more about Independence than Revolution, that is to say, far more about grounded, real grievances than it was about any kind of ideological movement. That the American people had underwent a distinctive ethnogenesis that even by 1776 had rendered the settlers as people who were not the same as 2. That of the Founding Era politics that existed, they were far different than is commonly understood as something completely divorced from reality and just drawn out of the aether in 1776, but in fact rooted in traditions and are reflections of a specific people which can trace back in blood and culture to the Saxon Kingdoms and their distinctive form of government and principles, and that blood and culture are interlinked. 3. To extol the great men of my people, to look to their virtues and to continue to frame them as incredibly remarkable men and heroes who managed to defeat the greatest empire on the planet through a combination of their own intelligence, capacity for war, and the Providence of God. To solidify that we earned our sovereignty of our land through the blood of our ancestors, and that this alone makes it worth defending. That is my position. I reinforce this position through examination and bringing back 1st hand source documents of the 18th century to show just how utterly different the actual beliefs and actions of the Founding Fathers are from what pop culture and the mainstream conservative movement have said they are. Curtis Yarvin, to frame his beliefs as charitably as I can, believes that modern liberalism is at the root of our problems, and stems directly from the American Revolution, and therefore it must be relitigated to understand that the Patriots were wrong because that will then get us to reject modern liberalism. I have three primary issues with this. The first is that this framing is largely born out of pop culture and the mainstream conservative ideas of the Revolution, and not at all an examination of what the actual ideas and beliefs of the founding era are. It is essentially just agreeing with this view of American history, and then saying "and that's a bad thing" when the entire framing itself is what is wrong. It is not actually rooted or grounded in the actual American tradition, or in a deep understanding of history, but through the deliberate and purposeful twisting of a handful of cherry picked sources and the ignorance of the vast majority of what actually occurred. And this was done deliberately through the actions of specific men to achieve a specific outcome that most heavily coalesced in the 1960s. Which then gets me into my secondary issue. The modern understanding of the American war for Independence was propagated deliberately through the actions of men, and is not in fact some natural completely natural outgrowth of an ideology. Ideology does not drive history. Men do. History is the biography of men, of Great men in particular, and it is driven by deliberate actions and not just by some idea because ideas, and ideology, have no agency in and of themselves. Men do not fight for a Revolution. They fight for the Revolutionary. Men do not care as much about ideas. They care about the man who espouses these ideas. Marxism is the easiest proof of this. The ideology itself is radical egalitarianism, secularism, a tearing down of all that came before to achieve a state of true equality. And yet, examine it's name. Marxism, that is to say, the ideas of Karl Marx, who was a great man of history, because great does not necessarily describe morality, but rather the impact and weight that certain individuals carry over nations. And that gets into my final issues, which is that this itself, of focusing so heavily on ideology above people, above nations, is itself incredibly modernistic thinking. It is to elevate thoughts and ideas and seeing the world almost entirely through the lens of the transmission of said ideas, rather than seeing history as a story of heroes, of villains, of tragedies and triumphs, of narratives for nations of people to hold to and to know and to understand things for their own people and who they actually are and what they belong to. That view of history is the one that is the most ancient, the most outside of modernity, and that is what must fundamentally be recovered first and foremost. That is how you actually defeat modern liberalism particularly in the realm of history. And it's also why you must uphold the American war for Independence. That is the marking point of my peoples sovereignty. Where we were able to have a country of our own to govern for our particular people, a nation which transformed from a backwater colony of Yeoman settlers into the most powerful one on the planet. It is marked in history in 1776, when it took the leap govern itself, for itself. To have an America for Americans. And they did not make this decision lightly, and they certainly were not driven by ideology. The very points which Yarvin is confused on show this. I've been exploring Washington on a short series with @bedeofbritannia, whom you all should follow and check out his stuff as its great, but as he said "It was a painfully conservative movement." The initial push against Parliament and looking to the King, was because Parliament was the one who was passing the laws, Parliament was imposing itself upon the colonies to the objective detriment of the American people. And so at that point they very much looked to the King, whom their most ancient of agreements, the Virginia Charter was with. And this idea of duties, agreements, of specific things being owed to specific people is also ancient, and can be found echoed in ancient Saxon law. It is an outgrowth of our specific people, of even Hengist and Horsa, the brothers from whom our people descended from as much as the English. And our divergence, to then shift to rejecting that King, came naturally. It was not some bait and switch. It comes from about a decade of seeking the King for help against the actions of Parliament. And his rejection after two olive branch petitions left us with no real choice except to move forward. And in the Declaration of Independence, we explain why. "All men are created equal" is pure window dressing. The bulk, the majority of that document, is outlining very specific grievances that were highly grounded in reality. It was not some radical notion of egalitarianism or anti-monarchical worldviews which drove these men, whom were composed of frontier warlords, plantation owners pretending to be Romans, Christian fanatics, and smugglers. And all of that is absolutely awesome and I embrace all of it. But the decision to move towards war was simply because they were being exploited, their old way of life upended and violated, in service of the interests of those across an ocean, for whom they had just finished shedding immense amounts of blood for, about 10,000 soldiers in the French and Indian war, more than what was lost in the GWOT for a population less than 1/100th what it was then. And so they decided to once more go to war, as these specific grievances had been decided not to be addressed, either by Parliament or by the King, and so they instead decided to appeal to Heaven and to their own force of arms for redress. And they won this war. Providence willed us to victory, as our people understood then, as they should understand now. Simple as.
Some anklebiter recently challenged me over my casual assertion that obviously, the contemporary constitutional theory of the American Revolution was fake and gay. Dude: it’s so obvious, I’ll let Opus 4.8 do it
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