
PhD Student | Executive Editor @CredoMagazine | Apologetics teacher | Husband | Father | Tweets are my own | Peace if possible, Truth at all costs
Joined July 2013
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Connor Shackelford retweeted
It had been 3,689 days since I last watched Arkansas win a true road game in person. Sept. 10, 2016 … over 10 years ago. 22 straight losses. The streak is over! Arkansas 31, Vanderbilt 21. #wps
Connor Shackelford retweeted
Replying to @dwhall7
If you read Lewis' children's books as an adult and come away thinkings he's an unserious thinker, it's likely because you are an unserious reader
Connor Shackelford retweeted
Arkansas players busted their butts tonight and the coaches failed them.
Connor Shackelford retweeted
I legit cannot believe that. Some of the most cowardly type of football I have ever seen.
Connor Shackelford retweeted
Only 10 days to go!
Join Fr. Dominic Legge and Matthew Barrett on October 17 at Donnelly College in Kansas City for Aquinas KC: The Happy Life. Explore happiness, human flourishing, and the search for God through the wisdom of Thomas Aquinas.
Don’t put it off. Register today and bring a friend!
eventbrite.com/e/aquinas-kc-…
Connor Shackelford retweeted
Official Anglican stance is that Autumn is the best season gg everyone else's preferences are a rebellion against God and nature
Connor Shackelford retweeted
This is the ultimate perfection of the contemplative life, namely that the Divine truth be not only seen but also loved. -Aquinas
Four weeks away from @AquinasKC! @MattMBarrett and Dominic Legge, OP will talk about the Happy Life. Plus others like @cajetancuddy, @Connor_Shack, John Meinert, and more! Seating is limited: donnelly.edu/aquinas-kc
Connor Shackelford retweeted
What did the Reformation divines actually teach regarding faith, works, justification, and salvation?
Richard Hooker, premier Anglican theologian, taught that while works do not justify, and do not earn salvation they are nonetheless necessary.
This is Sola Fide.
The Rev. Richard Hooker's Learned Discourse of Justification, Sec. 21.
"did they [medieval Roman Catholics] hold that we cannot be saved by Christ without works? **We ourselves do**, I think, all say as much, with this construction, salvation being taken as in that sentence, "With the heart man believes unto justification and with the mouth confession is made unto salvation." [Rom 10:10] Except infants, and men cut off upon the point of their conversion, of the rest **none shall see God but such as seek peace and holiness**, though not as a cause of their salvation, yet as a way through which they must walk that will be saved."
Connor Shackelford retweeted
"Everybody up there on that hill needs to be ran out of town on a donkey. ... No, Christ was on a donkey. That's not good enough for them. I want them on the back of a turtle."
All-time line from Ms. Lisa.
Connor Shackelford retweeted
25 years later, the terrorist attacks of 9/11/2001 seem both raw and distant.
On the one hand, the news reports that day have been seared into the American consciousness like few, if any, events in American history.
The heroism displayed by the civilians and first responders who risked — and in some instances gave — their lives to rescue others from burning towers represents the American spirit at its finest.
This is also true of the selfless actions of the passengers on United Flight 93, who spared hundreds, if not thousands, of innocent civilians from a similar fate that befell those killed in the WTC.
On the other hand, the unity displayed following those attacks seems like a distant memory. America has since been chastened by suboptimal outcomes in foreign conflicts, has foolishly imported foreigners who hate the US, and has largely forgotten the lessons of 9/11.
We don’t commemorate today’s 25th anniversary because “somebody people did something,” as one member of Congress has claimed.
The US was attacked by foreign Islamic jihadists who were willing to kill as many civilians as possible in furtherance of their religious and ideological agenda.
That agenda is as present today throughout the world as it was in 2001. Indeed, it is much stronger within the borders of the United States than it was on the day of the terrorist attacks.
Honoring the memory of those killed on 9/11 requires us to be clear-eyed about the belief system that precipitated the terrorist attacks and the ongoing threat posed by that belief system.
Never forget should mean never forget.
Connor Shackelford retweeted
“There are no unsacred places; there are only sacred places and desecrated places.”
Wendell Berry, 1934-2026
Rest in Peace
Connor Shackelford retweeted
Been thinking more about this.
I sympathize with folks who say this. I used to say it myself.
But it’s a false dichotomy to say we can’t both fight for the integrity of the Church AND preach the gospel. It’s not an either/or. +
Connor Shackelford retweeted
Here’s how this is going to go:
1. Dale says he’s Anglicans.
2. All Anglicans of all stripes unite in an ecumenical concelebratory “no you’re not,” an Acts 2:42 moment.
3. Anglicans start giving their reasons why he’s not Anglican and what would be required for him to be Anglican.
4. Anglicans start fighting again.
Enjoy today boys, we’ve earned it. Tomorrow we’ll fight again.
Connor Shackelford retweeted
There is a great need for an accessible primer on, and response to, Eastern Orthodoxy from an evangelical perspective. Keep your eyes pealed for my new book on the subject with @crossway
Replying to @samuel_parkison @JLSteffaniak
True. But unfortunately, this book is a gateway for many mal-catechised Protestants leaving for EO.
Connor Shackelford retweeted
In my (repeated) experience as a pastor, the people most likely to complain about classical or creedal Christian theology being too "intellectual" or "impractical" is the educated middle-class, especially those raised in broader evangelicalism.
By contrast, undereducated or "blue-collar" Christians seem to more often readily grasp and rejoice in the riches of our Christian tradition.
My working hypothesis is that the former group has been taught to view Christianity as primarily about being good and feeling good. Their opposition to classical Christian doctrine isn't a genuine concern about intellectualism, rather, they've confused moralistic therapeutic deism for actual Christianity.
I was encouraged to find that Trueman has drawn similar conclusions:
"Swaths of modern Christianity have been shaped by moralistic therapeutic deism. This is not so much a set of intellectual commitments as a mood. It makes God a therapist, the gospel a means of serving personal needs, and a sense of individual happiness and well-being here and now, not glorifying God and enjoying him forever, as its chief end. Classical theology is incompatible with this philosophy. It does not answer our immediate needs but stands prior to them and in judgment over them. It demands that we understand ourselves in terms of God, not that God accommodate himself to our felt needs and desires."
Though we must add that the wonderful good news is that enjoying God as God is what meets our real end as creatures, our true needs and desires.





























