Tired of transphobia, mother and ally. Supporter of the vulnerable. Views are my own.

Canada
Joined June 2017
Deborah M (she/her) retweeted
My fellow Albertans
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News: The French are rioting over high cost of living and under-resourced high schools. The rioters: Yes, that's what we are rioting over. The French government: Yupp, they're rioting over that. Everyone: Yepp, that's whats happening. The far right: Da Blacks! Da Muzlims!
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Deborah M (she/her) retweeted
Good for these young Israelis. People booing them are part of the problem. The darkness is so vast & any chinks of light are so precious. The shirt they’re holding reads “Rabin was right.” He was assassinated by a Jewish far-right extremist in ‘95 moments after singing this song
A video of young Israelis singing "Song for Peace" at InDNegev, ain indie music festival in the Negev Desert, near Gaza has gone viral, stirring nostalgia for a time when Israeli-Palestinian peace seemed possible | Video by @tomerappelbaum 🔗haaretz.com/israel-news/elec…
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Deborah M (she/her) retweeted
This is Tommy. Tommy had a question about my allegiances. Listen to the end to hear about his.
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Deborah M (she/her) retweeted
What kind of men don't defend a woman when she's getting beat?
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PP: I haven't seen any americans who feel this way. Jake: you should come to DC where they are. Lmfao. Yep, because PP isn't allowed at the grown up table.
On CNN today with Jake Tapper to fight for a Tariff-Free 🇨🇦🇺🇸 Auto Pact.
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Deborah M (she/her) retweeted
I am a member of the Norwegian Nobel Committee. There are five of us. Five people, appointed by a parliament most of the planet could not find on a map, who decide, once a year, which human being the world has agreed to call good. I know. I know. I think about it on the tram. We meet in a building on Henrik Ibsens gate, a street named after a man who wrote almost exclusively about people discovering they are frauds, which nobody on the committee finds funny except me. There is a room with a long table and the portraits of the dead laureates looking down, Mandela, the Dalai Lama, a great many earnest men in spectacles, and one portrait we do not discuss, which is Kissinger, 1973, awarded while the bombs were still falling, after which two of our predecessors resigned and the satirist Tom Lehrer said political satire was now obsolete. We keep him on the wall. A reminder. Every family has the uncle. It is October in Oslo, which means the sun gives up around four in the afternoon like a civil servant, and it rains the particular Norwegian rain that isn’t quite falling, just hanging there, judging you. I arrive with wet shoes. I always arrive with wet shoes. There is coffee, because this is Norway and there is always coffee, we drink more of it per person than almost anyone alive, and someone’s wife has sent kanelboller, the cinnamon buns, and we sit, five Norwegians, damp, caffeinated, sugared, and we decide the moral standing of the entire species. Let me tell you how it actually works, because the world imagines a cathedral and it is, I promise you, a book club with a mandate. 287 nominations this year. 208 people, 79 organizations. Anyone can nominate, that’s the secret nobody understands: a professor, a parliamentarian, a former laureate, so the “nominee” list is meaningless, it’s a suggestion box, and every autumn some congressman nominates his own golden retriever and the press writes “SHORTLISTED.” Nobody is shortlisted. There is no short list the public ever sees. There is us, and the coffee, and the rain, and the portraits, and a Norwegian stubbornness that is older than the prize itself. We read reports. The institute’s advisers write them, thick dull documents, and we argue. Our chairman told the BBC once that in the final meeting “there is a high temperature.” High temperature, for a Norwegian, means someone slightly raised an eyebrow and then apologized for it. We don’t do high temperature. We do a long silence, and then Kristin says “well,” and everyone knows exactly what “well” meant, and it’s settled. That’s our shouting. “Well.” You’d have to be raised here to hear the violence in it. Now. This year. I will not say the name, because we never say the name, but you know the name. A certain head of state wanted this prize the way a child wants a thing in a shop window, which is to say loudly, and in public, and with the full belief that wanting it was itself the argument. He said he deserved it. He said he’d ended eight wars, a number that grew most times he said it, like a fish. He had other heads of state phone us. Israel’s prime minister posted it on the internet, “Give him the Nobel.” The leaders of Cambodia and Pakistan announced they’d nominated him, as though announcing it were part of it, as though we tally mentions. A man flew around the globe collecting endorsements for a Norwegian committee the way you’d collect signatures for a petition to the council about a noisy dog. And here, uff da, is the detail I treasure, the one that makes me smile into my coffee. The nomination deadline is the 31st of January. He took office on the 20th. So for all the phone calls, all the posts, all the gilded lobbying, the only nominations that could possibly count for this year’s prize were filed in the first eleven days of his term, before he had, by his own arithmetic, ended a single one of the eight wars. He campaigned all year for a prize whose window had shut while he was still hanging up his coat. We didn’t have to reject him. The calendar did. We just watched. Norwegians are very good at watching. We have long winters. People think we sit there weighing his deeds. We don’t. That’s the thing I can’t make the world understand. We’re not grading his homework. We don’t owe anyone the prize for a ceasefire, however real, however loud the announcement. “He made peace” is not a sentence that ends in a medal, the way he believes it does, the way he believes every good thing ends in his name on it. The will of a dead Swede says the prize goes to whoever did the most for fraternity between nations. A dead Swede, I should add, who made his entire fortune inventing dynamite and selling arms, and spent his last years horrified at his own obituary, which called him a merchant of death, and so bought his way to immortality as a man of peace. The whole prize is one guilty arms dealer’s attempt to launder his name. We are, all of us, administering a dead man’s public relations. I find this clarifying. It keeps me humble. It should keep everyone humble, and it keeps, by my count, no one humble at all. So who did we give it to? An eighty-five-year-old woman. A judge. Born in Durban, under apartheid, granddaughter of a Tamil man who came to South Africa as indentured labor, a bus driver’s daughter from the poor Indian quarter, who became the first non-white woman to run a law practice in her province, who defended Mandela’s people when defending them was dangerous, who sat on the Rwanda tribunal and the court at the Hague, and who, at eighty-five, is right now a judge weighing whether a genocide is a genocide. When we told the world, our chairman said the rule of law “underpins the system we have set up to ensure peace,” and that “peace requires justice.” She wasn’t even in Oslo. She was in Nuremberg. In courtroom 600. The actual room where they tried the Nazis. You cannot stage that. God staged that, and God, it turns out, is a better satirist than any of us. She did not phone us. She did not post. No prime minister demanded it for her on the internet. She had, as far as our deliberations are concerned, the one qualification the loud man could never manufacture, which is that she wanted the work and not the medal. The medal finds those people. It flees the ones who chase it. This is not a rule we wrote. It’s just the only pattern the hundred-odd years of our mistakes has ever shown. The reaction from across the ocean was immediate. His spokesman posted that we “place politics over peace.” Ja. Perhaps. We’re five damp pensioners in a rainy city; of course it’s political, it was always political, it was political when we gave it to a sitting American president nine months into his first term for the promise of things he had not yet done, and we have been quietly embarrassed about that one for fifteen years, so believe me, we had a particular reason this year to prefer a woman with fifty years of verdicts behind her over a man with eight wars in front of him and a deadline already behind him. Here is what he will never understand, the thing I’d tell him on the tram if he ever took one. We are the one prize he cannot buy, cannot post his way to, cannot have a friendly dictator phone in for him. Not because we’re incorruptible, nei, we’re as vain and wrong and human as the portraits on our wall. But because the entire point of the thing, the only power a small cold country’s book club has ever held, is that it goes to the person not performing the wanting. The moment you demand it, you’ve proven you don’t understand what it’s for, and proving that is itself the disqualification. He ran the most expensive campaign in the history of the prize and the campaign was the reason. He was never losing to Navi Pillay. He was losing to the concept. It’s dark now. Four o’clock dark. The buns are gone. Kristin said “well” an hour ago and we all went home. I’m on the tram with my wet shoes, and somewhere across the water a very powerful man is explaining to a camera that the prize is rigged, that we’re corrupt, that he’ll win it next year, and he genuinely might, we’re only five idiots and we’ve been wrong before, Kissinger is still on the wall. But not this year. This year an old woman in Nuremberg, in the room where the law once stared down the exact kind of man who thinks wanting a thing loudly enough should make it his, got a phone call she didn’t ask for. That’s the job. We don’t reward the man who ends the war and announces it. We reward the woman who spent fifty years deciding what a war was. He’ll never see the difference. That’s rather the whole point of him. Takk for i dag. I have to change trams.
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Deborah M (she/her) retweeted
So when and how did I realize that we are all fully human behind all these lines that separate us? I was born in Jerusalem, and raised mostly in Peru and in Mexico. When I was 15, my family moved back to Israel, and at 18 I was drafted into the Israeli army for three years of compulsory service. A year later, my unit was stationed on the Syrian border, and my job was to spend several hours each day alone on a watchtower, looking through a telescope across the barbed wire and the minefields, trying to spot any strange movements on the other side. One afternoon—I remember it was a cool, beautiful winter day—I suddenly had a thought that made me laugh out loud. I laughed because the idea was childish but also true, in that way that children have of recognizing the truth. A few months earlier, getting to know the guys in my unit, I’d realized gratefully that some of them would give me their last pair of dry socks if I ever needed them. But there were also a few who might steal mine if I wasn’t careful. That image was on my mind that afternoon, when through the telescope I saw a group of Syrian soldiers playing a game of soccer across the valley that separated us. And instantly, something about the situation—that moment of play, their running around like kids—humanized them in my eyes in a way that was entirely new and fresh and different. When you grow up in a conflict zone, or in any fragmented or polarized society, it’s natural for each side to dehumanize the other. But if that filter shatters, you can never go back. And the moment their full humanity struck me, I had that crazy thought that changed my life. "Wait a minute, wait a minute," I thought. If in my unit, and in every other unit I know, there are some guys I’d trust with my life, and others I’d rather stay away from, then in *that* unit this must also be the case. And if that’s true, then this whole border fence is running the wrong way. Instead of Syrians on one side and Israelis on the other, wouldn’t it make more sense for the sock-sharers on both sides to get together? And that’s when I laughed. I laughed, yet this idea stayed with me, and still haunts me now. Since then I’ve learned that life is more complicated, and that the line between good and bad runs within each of us. And yet… I can't undo what I felt that day, and it's shaped my life ever since.
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Deborah M (she/her) retweeted
WE COUNT THE ENEMIES WE KILL. WE RARELY COUNT THE ONES WE CREATE. Nidal Hasan was a patient on my floor in the surgical trauma ICU at Brooke Army Medical Center. I wasn't there when he arrived. I had just left for my deployment to Mosul, Iraq. But the nurses and doctors who cared for him were my peers and my friends, and I know exactly what that required of them, because every one of us had done some version of it before. Before anyone tells me what strength looks like, understand what that work demands. I have cared for a drunk driver who wiped out an entire family and landed in our ICU himself. I have cared for gang members who shot up a block while children were stepping off a school bus, then ended up on our unit with bullets of their own. I have kept alive people who murdered their own families and failed at taking their own lives. And in Iraq, I saved the lives of the very enemy fighters who had just tried to kill us and miraculously survived our response. Every one of those patients got our best. Not because we felt anything for them, but because of who we were. You set aside anger, grief, prejudice and every personal feeling you have, because a life in front of you is a life in front of you. That's the oath. That's the duty. So when Hasan came through those doors, my colleagues did what we had always done. They preserved the life of a man who murdered thirteen people and would have killed them too, given the chance. He killed those men and women in one of the very same buildings many Soldier's like myself have been in when I was stationed at Fort Hood. He is alive today because they did their jobs. That was not sentiment. It was a hard, tangible expression of the values this country claims to stand for. Our principles had to mean something even when the person benefiting from them had violated everything we believed in. Now the Pentagon plans to livestream his execution by firing squad on Dec. 3, and our leaders apparently believe turning his death into a public spectacle will demonstrate American strength. I think it demonstrates how little they understand the enemy they claim to be fighting. We kept Nidal Hasan alive, now our leaders want to make him a martyr. Hasan walked into Fort Hood expecting to die. He believed his death would be rewarded. At his trial, he called no witnesses and offered no defense, and his own court-appointed lawyers worried he was seeking execution. He failed at martyrdom once. Now we're about to hand it to him, in high definition, for every extremist with an internet connection to replay, manipulate and celebrate. We supply the footage. They supply the meaning. Long after the politicians finish congratulating themselves, that video will still exist. Their moment of bravado becomes somebody else's recruiting material for decades. And this failure to think past the immediate display of power reaches far beyond one execution. We count the enemies we kill. We rarely count the enemies we create. Look at the school in Minab, Iran, where multiple investigations attributed the strike that killed more than 100 children and their teachers to us. You cannot bury people's children beneath the rubble of their classrooms and expect a speech about American intentions to decide how they remember you. No denial brings those children home. No claim of good intentions makes their parents forget whose weapons killed them. If those were our children, we would remember for the rest of our lives. We would demand accountability. Many of us would want vengeance. We would tell their stories to the next generation. We know this because we did exactly that after September 11. Why do we imagine other people love their children less, grieve less deeply, or remember less clearly? We have developed a horrifying talent for creating more terrorists than we will ever stop. We inflict suffering, evade responsibility, and then act as though the anger that follows came out of nowhere. Think back to the first time you saw one of those al Qaeda videos of an American being beheaded. Remember the sickness in your stomach. Remember the rage. Remember thinking that only savages would film a killing and send it out for the world to watch. Now ask yourself what the rest of the world will see when the camera is ours. Terrorist organizations stage executions for the cameras. Authoritarian regimes make death a public spectacle to feed fear and rage. Watching our own leaders reach for those same tools should force us to confront how much of ourselves we are surrendering in the name of defeating them. The line separating us from the people we condemn has to live in our conduct. A flag cannot hold it for us. Neither can a uniform, a title, or a declaration that we are the good guys. On that ICU floor, on a bloody street in Mosul, and in trauma bays across this country, people like my colleagues hold that line every day under circumstances most will never face. They keep monsters alive because their duty and their humanity are bigger than their hatred of what those monsters have done. Execute him if that's the sentence. But do it the way a confident nation does; quietly, lawfully, and without giving him the stage he always wanted. Let him be forgotten. I expect our leaders to show at least as much discipline as the nurses who had to care for him. They keep telling us they are defending what makes America different. Every day, they make that difference harder to see. Robert W. Burns III is the editor and publisher of The Space Coast Rocket, an Army veteran and a retired trauma nurse. The views expressed in this column are his own.
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Deborah M (she/her) retweeted
No leader, whether Lincoln, Gandhi or King, who has made a dent in the universe has satisfied every ideological ultimatum of activists. .@ZohranKMamdani commitment to his values, willingness to listen to opposing views, and understanding of what can be possible is what gives him the temperament and chance to be a transformational figure in our politics.
Wow. A student organizer leading protests against Zohran Mamdani tonight reveals that she previously interned for him. Now she’s leading chants against the very politician she once worked for, accusing him of prioritizing his own political advancement over the people and movements that helped bring him to power. She delivers an ultimatum: The protests can stop when Mamdani stops the sale of stolen Palestinian land in NYC and abolishes the CUNY Board of Trustees, which advances Israel’s interests within the nation’s largest urban public university system. But she makes clear that she doesn’t expect him to deliver. In her view, Mamdani has become just another politician who makes promises to movements and then fails to meet their demands once in office. What makes her testimony particularly significant is that she isn’t someone who opposed Mamdani from the beginning. She worked for him. She believed enough in his political project to participate in it. Now she’s publicly confronting him. Her speech speaks to a broader frustration among people who placed their hopes in electoral politics as a vehicle for advancing Palestinian liberation. For some, the experience hasn’t strengthened their faith in political institutions. It has deepened their distrust.
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Deborah M (she/her) retweeted
I no longer get angry when I see people glorifying October 7 and calling it a great victory. These days, I just laugh, sometimes bitterly, and remember an old Arab saying: “The one being beaten with the stick is not the same as the one counting the blows.” And for those who took my previous posts to mean that I condemned October 7 simply because of the suffering it brought upon Gaza, or because it failed to achieve its intended goals, let me be clear: My objection is not merely to the consequences. It is also to the actions themselves. I believe wholeheartedly in the justice of the Palestinian cause and our people’s right to freedom and self-determination. But a just cause does not make every means of pursuing it justifiable. War crimes do not become acceptable simply because they are committed in the name of liberation. The justice of our cause should never be used to excuse injustice committed in its name.
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Deborah M (she/her) retweeted
Anyone calling Mamdani a sellout on Palestine needs to check themselves. It shows how a small minority of the pro-Palestine movement has become obsessed with purity at the expense of both reason and pragmatism.
Mamdani is stone-faced as the protesters call him a traitor and sellout.
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Deborah M (she/her) retweeted
At the root of it, Israeli extremists don’t want Mamdani to acknowledge Palestinian suffering and Palestinian extremists don’t want Mamdani to acknowledge the Israeli suffering. Mamdani is wiser than both groups, and he is not letting the extremes push him around. Good for him.
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Deborah M (she/her) retweeted
Replying to @WalshFreedom
This is a vigil organized by Israelis who lost family and friends on 10/7 and since. Israelis who believe all victims should be commemorated.
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Deborah M (she/her) retweeted
Tonight, organized by @israelispeaceny, we read the heartrending words of mothers & fathers & sons & daughters who lost Israeli loved ones on October 7th — and Palestinian loved ones in the three years since. We said kaddish for all of them. We refused to compromise on anyone’s humanity. No amount of shouting stopped us. May their memory be for a blessing. 📸: @giligetz
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Absolutely. I lived in a country with two tier healthcare and it did this entirely.
Let me be clear: we know from evidence in countries around the world that physician dual practice drains resources away from the public system and, in many cases, increases wait times for public patients. This goes directly against the spirit of the Canada Health Act. 1/3
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Deborah M (she/her) retweeted
אין שום סיבה לעשות הנחות לאבו שחאדה. הדברים שאמר חמורים. אבל מכאן ועד שלילת הלגיטימיות של ציבור שלם יש מרחק עצום. אם תמיכה באלימות פוליטית ובטרור היא עילה לפסילה, אותו מבחן חייב לחול על כולם. הכעס בחברה הערבית לא נובע רק מעצם הפסילה. הוא נובע מזה שאבו שחאדה נפסל, בזמן שבן גביר ואנשים שהכשירו אלימות נגד פלסטינים ממשיכים להתמודד כרגיל. על הנייר החוק לא מבדיל בין יהודים לערבים. בפועל, הכול תלוי בשאלה את מי המדינה מגדירה כארגון טרור ואת מי היא בוחרת לא להגדיר כך. ובמציאות של כיבוש, מי שמחזיק בכוח הוא גם מי שקובע את ההגדרות. כל עוד טרור פלסטיני נבחן בכל חומרת הדין, אבל התארגנויות יהודיות אלימות בשטחים לא נבחנות לפי אותו קנה מידה, אי אפשר לקרוא לזה שוויון בפני החוק. לא צריך להכשיר את אבו שחאדה כדי לומר את זה. צריך להחיל את אותו דין גם על טרור יהודי ועל מי שתומכים בו. אחרת זו לא הגנה על הדמוקרטיה. זו פשוט אכיפה בררנית של הרוב כלפי המיעוט.
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Deborah M (she/her) retweeted
Today people from “Children of Abraham” organization came. They brought us sweets and asked if we need anything. When my brother asked them why do they help us, one of them told us a story about a man who came to a rabbi and asked him if he can summarize the whole bible in one sentence, so the rabbi told him: “What is hateful to you, do not do to your neighbor” Many Israelis he said, forgot what does it mean to be a Jew. I like it. I like it very much. It is never about the religion. It is always about the people. And if someone is kind and compassionate, he can find kindness and compassion in every religion. ❤️❤️❤️
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Deborah M (she/her) retweeted
People need to understand just how much Joe Biden has harmed this country in the last two years.
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Deborah M (she/her) retweeted
We are starting to get more accurate numbers from the slaughter of Iranian civilians by the regime in January, 2026. IHRNGO has published a list of more than 4,200 people killed, with their names and identities verified. Among them are at least 420 women and 281 children under the age of 18. This is not a final death toll. The organization states that "these figures represent the minimum number of documented deaths, not the final death toll. The widespread internet and communications blackout, threats and pressure against families, restrictions on access to hospitals and forensic records, and the impossibility of conducting independent investigations inside Iran continue to obstruct efforts to establish the full scale of the killings." Still, that means the numbers sometimes thrown out of tens of thousands were vast exaggerations but it also means that the atrocities committed by Tehran were real and horrific. The regime must be held accountable for its crimes. Just because we do not support Israel and the US in their war, does not mean Iran can get away with murder.
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