Ulfcytel (@ulfcytel) header
Ulfcytel (@ulfcytel) profile picture

Sedian Heathenry Half English🏴󠁧󠁢󠁥󠁮󠁧󠁿/Half🏴󠁧󠁢󠁳󠁣󠁴󠁿🇩🇪 Sedish Folk Philosophy. Posts on my Heathen thoughts, and book recommendations..

Joined December 2019
Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)Photo by Ulfcytel (@ulfcytel)
I have Celtic heritage not fan of Modern Celtic Nationalism for its Anti-Germanic stance. Rather I take a middle stance, I appreciate both the Celts and Germanics. But partake in the customs of my Germanic heritage as I am more Germanic.
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Celts and Germanics aren't really that different. Are they? 😂
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Yeah kinda used to even more Based.
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Get this version of Culture of the Teutons. Imperium press out did themselves.
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I fucked my wife this morning, posted some Anglo posts, went outside and ate some ribs. Tonight make an offering to Woden. My life. It good.
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Eat meat every day fuck Vegetarianism and Veganism. Germanic man eat meat.
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Scotland was not isolated from Germanic peoples.... Scotland retained a stronger genetic continuity with earlier British (Celtic) populations than eastern and southeastern England this is true, while still experiencing substantial regional Germanic and Scandinavian influence.
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Facts regarding the The Anglo-Saxon migration and the formation of the early English gene pool by Gretzinger 2022 study. 1. The Anglo-Saxon settlement involved substantial migration from continental Europe. 2. Migration was not a single event.
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8. The research provides strong scientific evidence that substantial numbers of people from the continental North Sea Germanic world migrated into Britain, settled there, established families, and contributed significantly to the formation of the English population.
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7. Continental connections were real. Early English populations had close genetic relationships with people living in northern Germany, Denmark and the Netherlands.
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6. The Anglo-Saxon migration was demographically substantial. It was not merely the spread of Germanic customs or language. This disproves 'It's just a language not a ethnic group' Lie from Celtic Nationalists..
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The researchers argue that the transformation of early medieval England cannot adequately be explained by a small number of Germanic elites imposing their culture upon the native population. So the whole Germanic elite ruling a Celtic majority is false.
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5. The formation of the English population involved multiple continental migration events, including northern European and French-related contributions.
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3. The migration involved men and women, families and communities. Not just Warriors. 4. Germanic migrants mixed with the existing British population, although the extent of integration varied between regions and communities.
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To continue on point 2.... It appears to have occurred over an extended period, beginning during the later Roman period and continuing through the Anglo-Saxon centuries.
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My favorite Artists Christian Sloan Hall @hall_sloan and SaxonStoryTeller
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A Raven illustration from an old natural history encyclopedia called “Der Naturen Bloeme” (“the flower of nature”) written in middle Dutch by Jacob van Maerlant, around year 1270
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Recovery Through Sacrifice I'd like to talk about Týr. Týr is a God of courage, sacrifice, and unwavering resolve. His strength is demonstrated through battle, but also through his willingness to accept personal loss when the safety of others is at stake. His story reminds us that doing what's necessary isn't always comfortable, painless, or without consequence. In Gylfaginning we are told how the Gods sought to bind Fenrir, whose growing strength threatened them. The wolf, suspicious of their intentions, demanded that one of the Gods place a hand within his jaws as a pledge. None were willing except Týr. Knowing the danger, he placed his right hand into Fenrir's mouth. When the wolf discovered that he couldn't escape his bonds, he bit off Týr's hand. The Gods succeeded in binding Fenrir, but Týr paid a permanent price. Addiction is much like a wolf we've allowed to grow within our own lives. What may begin as pleasure, comfort, or temporary escape can soon become something that threatens everything we've worked to build. Our relationships suffer, our judgment becomes clouded, our responsibilities are neglected, and the people who depend on us are left dealing with the consequences. Eventually, we must decide what we're willing to sacrifice to bring that destruction to an end. Recovery demands that we surrender things we may have spent years convincing ourselves we can't live without. Sometimes it's alcohol or drugs, but it can also be destructive habits, unhealthy relationships, familiar environments, even the temporary comfort of escaping our responsibilities. These sacrifices can be uncomfortable, even painful, but continuing down the same destructive path carries a price of its own. Týr teaches us that courage is the willingness to act, despite fear or reluctance. He didn't wait for someone else to accept the danger, he stepped forward when action was required. Recovery demands that same willingness. No one else can make our decisions for us. Others may offer guidance, encouragement, and support, but ultimately we must take responsibility for our own conduct. We must be willing to face uncomfortable truths, make difficult changes, and accept that rebuilding our lives may require sacrifices we once thought impossible. There is another lesson in Týr's sacrifice. Doing what's necessary doesn't mean we escape the consequences of what came before. Even after Fenrir was bound, Týr didn't regain his hand. His sacrifice was permanent. Recovery works much the same way. Sobriety doesn't always restore broken relationships, erase painful memories, recover lost opportunities, or undo the damage we've caused. Some consequences will remain with us. We must learn to live with them, while refusing to allow our past to determine every choice we make in the future. In Lokasenna Loki mocks Týr for losing his right hand. Týr acknowledges his loss and reminds Loki that Fenrir, too, has suffered the consequences of his binding. His response gives us another perspective on sacrifice: the loss is real, regardless of the purpose for which it was endured. We won't always be able to reclaim what we've lost, but we can determine what we do with what remains. There is also a responsibility that extends beyond ourselves. Týr's sacrifice served a purpose greater than his personal interests, and our recovery strengthens more than our own lives. Every destructive habit we overcome, every responsibility we reclaim, every promise we honor helps restore stability to our families and communities. Our sacrifices today can prevent others from suffering tomorrow. Sacrifice, however, should never be confused with needless suffering. The purpose of recovery is not to punish ourselves for our past, but to build something worthy of our future. It requires knowing what must be surrendered, what deserves to be protected, and what we're willing to work for. To honor Týr is to understand that courage requires action and sacrifice carries consequences. Responsibility doesn't end when the difficult decision's been made, it must be demonstrated through the way we live afterward. Recovery isn't just about WHAT we're willing to give up, it's about who and what we're willing to sacrifice FOR. May we possess the courage of Týr when difficult choices stand before us. May we have the strength to surrender what threatens our lives and the discipline to protect what matters most. May our sacrifices today build a stronger future for ourselves, our families, and our folk. Hail Týr! Hail Raven Folk United!!! -Desirée Alwine Raven Folk Reborn Recovery
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Englishmen worldwide, by far could seize the day by united under a single banner of Anglo-Saxon Identity and partake the customs of our Old Englisc forefathers. Make the globalist wealas fear us again!
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