Tranwei Yu (@tranwei) profile picture

Christian | Husband | Father | Pastor | Graduate of @mastersseminary

Sacramento, CA
Joined December 2009
Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)Photo by Tranwei Yu (@tranwei)
Tranwei Yu retweeted
“They who truly come to God for mercy, come as beggars, not as creditors.” — Jonathan Edwards
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Catholic asks Grok to respond as Peter and accidently destroys Catholicism.🤣
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Christmas cheer. Nicene conviction. One legendary slap. According to legend, Saint Nicholas had heard enough of Arius denying Christ’s full deity at the Council of Nicaea and answered with a slap. The story inspired the sweatshirt.…
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Tranwei Yu retweeted
Yep. Told our church yesterday: If good people don’t vote for their values, bad people will vote for their vices.
If godly people do not step forward to influence the trajectory of the nation, godless people WILL (and are). Why Christians *should* vote in the midterm elections this week 👇
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Golf legend Scottie Scheffler was asked about his professional success and he literally does the INVERSE "rich young ruler" from the Bible. This video is worth your time 👇
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“Attempting to reform society without Jesus Christ is like rearranging the furniture in a burning house.” — Jeff Durbin
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Tranwei Yu retweeted
😂
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Tranwei Yu retweeted
Even Roman Catholics know the Roman Catholic idea of going through other people to get to Jesus is a joke.
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Tranwei Yu retweeted
Some years ago I stumbled upon Eric J. Alexander’s sermons online. I had been listening to men like Sinclair Ferguson and Alistair Begg for years, but somehow had never been introduced to the man that was so influential to them. Since then, I’ve found myself returning often to listen to Eric J. Alexander and am always blessed when I do. Sadly, I think this clip comes from the only video recording we have of him. But he is the epitome of great Scottish preaching and he deserves to be more well-known.
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Tranwei Yu retweeted
The irony of idolatry is that what we think will satisfy us ends up enslaving us
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“If you see yourself as a little sinner, you will inevitably see Jesus as a little savior.” — Martin Luther
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Tranwei Yu retweeted
This chart shows how closely the 66 books of the Bible are connected, with blue showing more connections and red showing fewer.
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Tranwei Yu retweeted
⚠️Full resolution!⚠️ This graphic has been widely popular, and many asked for the full resolution of these graphics. Here you go: 🔗 Please share! tinyurl.com/37vrbxr4 tinyurl.com/yh3smkrz
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Tranwei Yu retweeted
With Ephesians 5:22-33 in mind: Husbands, if Jesus treated the Church the way you treat your wife would anyone believe in Him, love Him, or serve Him? Wives, if the Church treated Jesus the way you treat your husband would anyone think Jesus is worth loving and believing in?
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If you have a small view of your sin, God's grace will seem small to you. (You will think you don't really need it.) If you have a small view of God's grace, even a glimpse of your flaws can bring despair. (You will think them too much to bear.)
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Tranwei Yu retweeted
"You reduce crime by eliminating poverty." This is one of the greatest intellectual confusions of our century. It sounds compassionate. It feels obvious. And the moment you actually test it, it falls apart. Let's look at the data. First, the correlation is real. Nobody serious denies that poorer areas have more crime. In Sweden, kids from the poorest 20% of families are about 7 times more likely to be convicted of a violent crime than kids from the richest 20%. But correlation is not causation. So Swedish researchers did something brilliant: they compared siblings. Same parents, same home, same upbringing, but different family income at different points in their childhood, because parents' income moves over time. Result, on more than 500,000 children (Sariaslan et al., British Journal of Psychiatry, 2014): once you account for what's shared inside the family, the effect of income on violent crime goes from 7x to nothing. The hazard ratio drops to 0.95. No effect. Finland ran the same test on 650,000 people. Same result: the income-crime link disappears when you compare siblings. What predicts crime isn't the bank balance. It's what travels inside families. Second test: what happens when poverty spikes for everyone at once? 2008. US unemployment doubled from 5% to nearly 10%. 15% of Americans officially poor. If poverty creates crime, crime should have exploded. Instead it fell. Year after year. Robbery, the most "economic" crime of all, dropped 10% in 2010 alone. Criminologists literally said they were stumped. Same story in the Great Depression: 25% unemployment, and crime went down in many cities. Third test: take families out of poverty and see. The US government ran a randomized lottery called Moving to Opportunity. Thousands of families in public housing got vouchers to move to low-poverty neighborhoods. For boys, violent arrests dropped at first, property crime arrests went up, and over time the effects faded. New zip code. Same behavior. Fourth: the claim that police don't matter. This one is just false. Chalfin et al. (American Economic Review: Insights, 2022): each additional police officer prevents about 0.1 homicides. And per capita, the lives saved are twice as many among Black victims as among white victims. The people who suffer most from "police don't matter" are the poorest neighborhoods. So what does predict crime? The Dunedin study followed 1,000 children from birth to age 32. Self-control measured between ages 3 and 11 predicted adult criminal convictions, even after controlling for social class and IQ (Moffitt et al., PNAS, 2011). Cognitive ability matters too: across 700,000 Swedish men, lower cognitive scores at 18 track with violent convictions, and the link barely moves when you control for childhood socioeconomic status (Frisell et al., 2012). And here's the part nobody quotes: in Dunedin, kids whose self-control improved over time did better than predicted. Behavior can change. Which means responsibility is real. Why does this matter? Because "poverty creates crime" isn't just wrong. It's toxic. It turns criminals into victims. The man who robbed you becomes a symptom of "the system," and you, the real victim, become a footnote in someone else's narrative. It merges two completely different things. "You're poor, we'll help you" is one policy. "You're poor and you committed a crime, so we'll excuse you" is another. Fusing them insults the millions of poor people who work, raise their kids, and never hurt anyone. The vast majority of poor people are not criminals. That alone kills the theory. It removes responsibility. Build a political system on "your circumstances made you do it" and you destroy the one thing that actually changes behavior: the certainty that you own your choices. Every excuse the state manufactures is an incentive. And it feeds the state forever. If every crime is a social failure, every crime justifies a new program, a new budget, a new agency. Crime becomes the business model of bureaucracy. The alternative is simple and old. A lighter state that protects instead of explains. The same rules for everyone, from the projects or from a gated community. Certain, swift punishment for anyone who commits a crime. And never, ever telling someone their crime was written in their social condition. Treating someone as responsible is respecting them. Excusing someone because they're poor is the most condescending thing you can do to them.
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Tranwei Yu retweeted
So I made my own graphic based on the cross-references of Connecting Scripture New Testament. This plots 3,000 Old Testament allusions and 350 quotations in the NT. 🔴 = quotations 🟢 = allusions
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‘Goodbye’ is an alteration of “God be with you.”
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Tranwei Yu retweeted
C. S. Lewis on why you NEED to read old books. This has never been more vital than it is today
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