THE TECHNO-OPTIMIST MANIFESTO part 1 “You live in a deranged age — more deranged than usual, because despite great scientific and technological advances, man has not the faintest idea of who he is or what he is doing.” — Walker Percy “Our species is 300,000 years old. For the first 290,000 years, we were foragers, subsisting in a way that’s still observable among the Bushmen of the Kalahari and the Sentinelese of the Andaman Islands. Even after Homo Sapiens embraced agriculture, progress was painfully slow. A person born in Sumer in 4,000BC would find the resources, work, and technology available in England at the time of the Norman Conquest or in the Aztec Empire at the time of Columbus quite familiar. Then, beginning in the 18th Century, many people’s standard of living skyrocketed. What brought about this dramatic improvement, and why?” — Marian Tupy “There’s a way to do it better. Find it.” — Thomas Edison Lies We are being lied to. We are told that technology takes our jobs, reduces our wages, increases inequality, threatens our health, ruins the environment, degrades our society, corrupts our children, impairs our humanity, threatens our future, and is ever on the verge of ruining everything. We are told to be angry, bitter, and resentful about technology. We are told to be pessimistic. The myth of Prometheus – in various updated forms like Frankenstein, Oppenheimer, and Terminator – haunts our nightmares. We are told to denounce our birthright – our intelligence, our control over nature, our ability to build a better world. We are told to be miserable about the future.

When you say “I want to make the world a better place,” you add an implicit “I want power and should be trusted with it.” Increasingly, I think “Copenhagen ethics,” as critically defined in Jai’s influential essay, is basically correct. When you try to solve something, you assert power over it. That matters. Asserting power is not a neutral act. You tell people: I have identified a problem. I know what will make it better. Trust me—let me step in, let me Do Something—and the world will become a better place. That’s a good thing, often. Almost every good work comes from an assertion of power. But by interacting with situations, you change them. You make others more or less likely to step in. You direct resources one direction or another. Should you succeed, you tend to acquire more power. And when your good intent goes wrong, because you have asserted power, it goes wrong on a scale unimaginable for the regular, powerless person—the one who never interacted with the problems at all. Effective Altruism is a noble concept that draws many well-meaning people. It is also, fundamentally, an assertion of power. The fall of SBF is a good illustration of its failure state: power irresponsibly gained and redirected, with countless left to pay the costs of its failure. When your circle of moral concern—those you feel a responsibility to act on behalf of—is the entire world, you assert power over the entire world. This is at the front of my mind as I watch the tragedy unfolding in Israel and the commentary on it. Every act of public commentary is an assertion of power: Listen to me. Think and do as I say. My thoughts should impact this setting. I get a taste of this every time I choose to cover a topic, sometimes intensely so. I learn deeply personal things about people and situations far from me. In my recent article about the backstory behind a beach altercation, I dug through half a decade of ugly and intensely personal drama between people I had never heard of prior to the altercation, and needed to choose what to attach their names to in the public eye. When I assert that power carelessly, I open myself to justifiable blame. Jai’s post is worth reading. It’s full of compelling examples of people trying to do good in neglected areas and being lambasted for their trouble. But I think in neglecting the role of assertion of power it reflects a common blind spot among altruistically minded people, encouraging a fantasy: that you can Do Good without opening yourself up to the costs of Doing Good Wrong. Do good. Say things worth saying. Get involved in causes that matter to you. But understand that every time you do so, you enmesh yourself in a web of responsibilities. The assertion of power is neither trivial nor costless.