Matthew Boicourt retweeted
A little that a righteous man has Is better than the riches of many wicked.
- Psalm 37:16 (NKJV)
Matthew Boicourt retweeted
Ephesians 5:15-17 KJV
See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
Matthew Boicourt retweeted
SUDDENLY, the approval comes. SUDDENLY, the money arrives. SUDDENLY, the tears turn to joy!
📖 Psalm 126:2–3
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Matthew 6:24 (KJV)
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew Boicourt retweeted
The US State Department has ordered some diplomats and family members to leave its missions in Saudi Arabia and plans to withdraw family members from several other US missions in the region, US officials told Reuters.
jpost.com/middle-east/articl…
Matthew Boicourt retweeted
The Louis D. Brandeis Center for Human Rights Under Law filed a federal Title VI complaint on Monday against MCPS in Maryland, alleging failures to prevent antisemitic harassment.
Reporting by: @alexbencarson
jpost.com/diaspora/antisemit…
Matthew Boicourt retweeted
Eve's eyes were not opened when she ate the fruit. Creation did not fracture, and the sentence of death did not fall.
Everything remained suspended until Adam ate. That is the scandal we overlook. Humanity did not fall with the woman, but with the man.
Genesis 3:6-7 records the sequence plainly.
The woman took the fruit and ate, then gave some to her husband who was with her, and he ate. Only then were the eyes of both opened.
This is why Paul writes in Romans 5:12 that sin entered the world through one man. In 1 Timothy 2:14, he notes that Eve was deceived, yet he never traces condemnation to her.
Adam was the priest-king charged to guard the sanctuary, having received the command directly before Eve was formed. His calling was to silence the lie and protect his bride, yet he stood beside her in absolute silence.
God's indictment in Genesis 3:17 names the charge: because you listened to the voice of your wife and ate from the tree.
When Eve fell, Adam held the remedy. As unfallen covenant head, he could have refused the fruit, brought his wife before God, and stood in the breach. Scripture repeatedly shows God honoring the mediator who stands between judgment and a fallen people.
Instead, Adam chose solidarity in rebellion. He ate with open eyes, and when judgment arrived, he blamed both his wife and God, weaponizing the woman to excuse his own treason.
This failure demanded a Second Adam, and the reversal unfolds in another garden.
Where Adam stood upright in Eden and yielded to the enemy, Jesus fell to His face in Gethsemane, sweating blood in submission to the Father. Adam grasped at divinity from a forbidden tree; Christ surrendered His privileges, walking toward an execution stake on a barren hill.
Where Adam joined his bride in rebellion and abandoned her under trial, Christ encountered a bride already defiled and broke the cycle.
He did not join her in sin, but entered our condition in flawless obedience. Rather than pointing fingers in heaven's courtroom, He absorbed her sentence, bore the curse of the Law, and washed her in His blood to present her holy and blameless.
This is the engine of Romans 5, where the gift overpowers the trespass. Adam's failure unleashed the reign of death, but Christ's one righteous act absorbed millions of accumulated sins.
Returning us to fragile innocence would have been mercy enough, yet He clothed us in the righteousness of God. Death once reigned through one man, but those who receive grace now reign in life through Jesus Christ. Amen.
Matthew Boicourt retweeted
I was looking at Genesis 22,and I saw something worth sharing.
God told Abraham to take Isaac to Moriah and offer him there. Not something peripheral.We all know who Isaack was. The very thing through which the promise was supposed to come. The promise and the instrument of the promise, both on the altar at the same time.And Abraham went.
When they reached the base of the mountain, he said something to his servants that is interesting.
"Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you." Genesis 22:5, KJV.
We will come again. Both of us.
He was not saying words he hoped would become true. He was speaking from a place of settled conviction👌
The writer of Hebrews tells us what was happening inside him in that moment. "Accounting that God was able to raise him up, even from the dead." Hebrews 11:19, KJV.
He had already worked it out in his heart. If God gave me this son to carry the promise, and God is now asking me to give him back, then God must be planning to raise him from the dead. Because the promise cannot die. The promise is God's word. And God's word does not return to Him void👌
So he kept walking.
He bound his son. He laid him on the altar. He raised the knife. And then the angel called. Abraham lifted his eyes and there in the thicket was a ram, caught by his horns.
He took the ram. He offered it in place of his son. And then he named the place.Not what happened here,or just a name,
Jehovah Jireh.
The Lord will provide. Future tense👌
This is the detail I cannot walk past.
The miracle was already over. His son was already alive. The ram was already dead. And yet the name he chose was not past tense. He was not naming what had just happened. He was naming what he had seen in seed form. He understood that what God did on this mountain was not the full story. It was the preview of something he could not yet fully describe.
Moses even records it that way. "In the mount of the LORD it shall be seen."
Genesis 22:14, KJV.
Future tense. Still pointing forward. Still unfinished.
Now move forward centuries later,John the Baptist sees a man walking toward him out of the crowd. And what comes out of his mouth is not a greeting. It is a revelation two thousand years in the making.
"Behold the Lamb of God, which taketh away the sin of the world." John 1:29, KJV.
Abraham named a place after a lamb he had only seen in shadow. John pointed at the substance the shadow had been announcing all along. The ram in the thicket was not the provision. It was the preview. Moriah was not the destination. It was the arrow pointing toward Calvary, where the real Lamb would be bound not by thorns but by the sin of every human being who would ever live.
What God showed Abraham on that mountain, John finally saw walking on two feet.
Abraham built an altar and gave it a name. He chose to memorialize what God did so that it would speak beyond the moment it happened in. And because he did, two thousand years of people after him had a landmark pointing them toward a Lamb they had not yet seen.
What God has done for you is not just for you. It is a testimony that is supposed to outlive the moment it happened in. The deliverance you experienced is someone else's landmark. The miracle you almost minimized is the arrow someone else needs to follow all the way to the cross.
Matthew Boicourt retweeted
Some apologists are so busy showing off how much they know that they miss the most important thing of all that is the gospel.
Paul warned us not to be taken captive by philosophy and empty deceit and he also spoke of those who are always learning but never able to arrive at a knowledge of the truth. Someone can master human philosophy and sound like the smartest person in the room, but if they get the gospel wrong, what exactly have they gained?
Matthew Boicourt retweeted
If you read the parable of the sheep and the goats as a list of things you must do to be saved, you’ve turned salvation into a works based system instead of a free gift of grace.
You’re putting the cart before the horse. The works didn’t make them sheep, the works revealed who the sheep were.
Fruit doesn’t make a tree what it is, it reveals what kind of tree it is.
Salvation is by grace, not by our performance. We’re saved by Christ, and the fruit that follows is evidence of His work in us.
Matthew Boicourt retweeted

Bible 365@Bible365_Oct 19
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Love is patient. Love is kind.
Matthew Boicourt retweeted
“Seek ye the LORD while He may be found, call ye upon Him while He is near:”
— Isaiah 55:6
Matthew Boicourt retweeted
Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit... Repent and live!—Ezekiel 18:31-32💖🙏💖🙏💖
Matthew Boicourt retweeted
The Bible is the 𝐅𝐢𝐧𝐚𝐥 𝐚𝐧𝐝 𝐀𝐛𝐬𝐨𝐥𝐮𝐭𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 for all matters of the Christian faith and practice ✝️
Matthew Boicourt retweeted
You’re the Father of Light and the giver of life, you are gracious and kind to all.. your mercies are endless 🙏🏿
Matthew Boicourt retweeted

Bible 365@Bible365_Oct 13
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Matthew Boicourt retweeted
Romans 8:32
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Confession
God did not spare His own Son but delivered Him up for me. He therefore also freely gives me all things.
#InHim


















