Soldier’s son. Farmer. Bearded atheist. Liberal. Marketer. Political junkie. Husband & Father. Lifelong MSDian.

Mumbai, India
Joined May 2009
महाज्योतीची परीक्षा रद्द! कारण साधा… कॉम्प्युटरच नव्हते 💻❌ पुण्यात शिष्यवृत्ती परीक्षा देण्यासाठी आलेल्या मुलींना मोठा धक्का. सकाळी ९ ची परीक्षा… पण केंद्रांवर संगणक उपलब्ध नसल्याने गोंधळ, संताप आणि अखेर परीक्षा रद्द. हे कितवी वेळा होणार? #महाज्योती #महाराष्ट्रशिक्षण
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सगळीकडे फक्त रोहित पवारच दिसतायत… बाकीचे राष्टवादी चे नेते कुठे गायब झाले? खरा कारण काय आहे? 👀 #RohitPawar #महाराष्ट्रराजकारण #MPSC_विद्यार्थी_सत्याग्रह #MPSCStudents @RRPSpeaks @NCPspeaks
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मोदींचा ‘ग्रीन सिग्नल’ चिवटेंना मिळाला का? 🔥 काल शिंदे मोदींना भेटले… आज मंगेश चिवटेंनी पुणे शिक्षक मतदारसंघातून अर्ज दाखल केला! आपण एवढे भोळे नाहीत… बरोबर ना? 😏😂 काय वाटतं तुम्हाला? #महाराष्ट्रराजकारण #पुणेशिक्षकमतदारसंघ #महायुती #एकनाथशिंदे #नरेंद्रमोदी
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A crown is supposed to be a symbol of power. But what if it is actually a debt? That question stayed with me while reading Bleeding Crown: Protector of Sivi by Rajesh Mehta.
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The book left me with questions rather than answers. When does honour become stubbornness? When does keeping a promise become irresponsible? When does vengeance stop being justice? And if we inherit someone else's hatred, are we obliged to carry it forward?
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We may no longer fight over ancient crowns. But we still inherit grudges. And we still have to decide whether the past controls us—or whether we can finally end what it started. Bleeding Crown: Protector of Sivi is a richly imagined historical-fiction adventure worth exploring.
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We often think we know a place because we know its address. We know its roads, buildings, cafés, shortcuts and familiar corners. But knowing a place is not the same as knowing its memory. That distinction stayed with me while reading Shanta Gokhale’s Shivaji Park – Dadar 28.
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Memory, however, isn't innocent either. Nostalgia remembers what we loved and can conveniently forget what we endured. That is why I appreciated Gokhale's approach. She doesn't pretend to be an invisible historian. She is a participant.
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Perhaps a place survives only as long as its people can still recognise something of themselves in it. That is what Shivaji Park – Dadar 28 left me thinking about. When a neighbourhood changes, what are we willing to lose in the name of progress?
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