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Unearthed video: Bill Clinton praises the 2007 University of Michigan senior speaker, Abdul El-Sayed, on his commencement speech "I don't want to embarrass your senior speaker. But I wish every person in the world who believes that we are fated to have a clash of civilizations and cannot reach across the religious divides could've heard you speak today. I just wish every person in the world could've heard you speak today."

Rabbi Mizrachi unpacks what happens if a crocodile eats a Jew during Shabbat SUMMARY: Key Points and Halachic Issues Immediate consequence: The person swallowed is presumed dead after a few minutes inside the crocodile due to the lack of oxygen and other fatal conditions. Primary halachic dilemma: Normally, one is forbidden to kill animals or perform certain types of work on Shabbat, including lighting a fire or killing animals. However, saving a life overrides these prohibitions. Saving a dead person: Since the person is already deceased, saving a life imperative no longer applies; hence, desecrating Shabbat to save life is not relevant here. The question arises on whether desecrating Shabbat is allowed for the sake of the deceased person’s honor and dignity - to retrieve the body from the crocodile before digestion finishes. Concern about the body: Waiting until after Shabbat means the crocodile will have digested the body, potentially leaving only small, unrecognizable remains (“like chickens”). This raises issues of properly honoring the deceased and providing a proper burial. Halachic conclusion: It is not permitted to desecrate Shabbat directly to retrieve the body from the crocodile’s stomach. However, there is a permitted indirect method to address the situation: involve a non-Jew (e.g., a policeman with a gun) who can be instructed to kill the crocodile by shooting it on Shabbat. Since the non-Jew is acting, the Jew does not violate Shabbat restrictions. After Shabbat concludes, the stomach of the crocodile can be opened to retrieve the body.