と同時に、「現に」は、「偏在」的にも働く。 しかし、そのように「現に」が、「偏在化」「局所化」される際に働くのは、諸経験・諸性質や諸システム（人称など）による「絞り込み」であり、また「現に」の「現実世界」化＝名詞化だと考えられます。 「現実の無内包化」とは、その「偏在」を解除し、「遍在」へと差し戻すことでもあります。

その伝統に(その思考法の特殊性に)強い興味と愛着を抱いていてたまたま掴んだその妙味の一角をなんとか伝えたいほうに関しては、カントと一部分ウィトゲンシュタインの名を出さずには語れないのだが、その解釈が正しい必要は必ずしもない。それでも名を出さずにはそもそも語れないところが興味深い。

I’m one of you (ignored). If you haven’t seen it yet, there's a video of a French Parisian liberal woman pleading with “Protesters” that she's one of them; she voted to help them, voted to give them shelter and funding. As they loot and destroy her shop. Push her out of the way and ignore her. The term is “Suicidal empathy!” It’s on the corner of your own hometown. It’s the senior holding a “No Kings” sign next to the blue-haired girl holding a “Stop Ice” sign. You don’t have to listen to them for very long to understand they are clueless, useful idiots. That blue-haired girl was indoctrinated in grade school to believe old white Americans have been stealing her future; at the same time, the liberal school staff was telling her that being a boy or one of the 60 alt genders made her special and unique. And that old white man standing right next to her- he’s getting paid $150 to stand there with that no-kings sign and just keep his mouth shut. I gotta wonder how they are gonna act when their neighborhoods get 20,000 Islamic men dumped into the town square in the middle of the night? How will they react when those men start burning homes and businesses, looting, raping, and killing as they go? There's something here that the leftist useful idiots don’t quite understand. They were indoctrinated into the utopian cult of the left; they promise you prosperity, unity, equality, but then they bring in people who don’t even care about humanity, 3rd world savages who aren’t capable of civility, because they grew up in savage central. They were formed and reformed into barbarism in places in the world where every person is out for themselves. I’m gonna share the picture of the leftist Parisian woman. This is the moment it dawns on her, the moment she realizes she's made a terrible mistake. This is the moment when she understands that all her pleading and trying to reason with these savages fall on deaf ears. That sudden realization: you invited misery and death to a civil society, and you are now on the menu.

偶然性のアクチュアリティ（紙版） 哲学雑誌　第140巻第813号 哲学雑誌 哲学会 編 ¥3,300（本体 3,000円+税） ISBN 9784641490413 yuhikaku.co.jp/book/b1020656… 目次 《偶然性のアクチュアリティ》 生活者にとっての偶然と運──師田史子『日々賭けをする人々』を読む（古田徹也） 偶然性と自由──ルキエを事例に（村瀬鋼） ヘーゲル『大論理学』様相論研究　絶対的必然性の意味──九鬼哲学と入不二哲学を手がかりに（山田有希子） Any-ness・偶然性・現実性（入不二基義） 最小の偶然性──繋辞と結合（星野太） 偶然の共同体（乘立雄輝） 《シンポジウム報告》 偶然性のアクチュアリティ 《ワークショップ報告》 日本の戦前における中世哲学研究とカトリック哲学──岩下壮一と吉満義彦の場合 AIはなぜ哲学の問題になるのか 《研究論文》 ア・プリオリであるとはどういうことか──デカルト「第五省察」における神の実在証明の形式をめぐって（筒井一穂）