Wes Huff preaches Christ as the New Adam who undoes the fall of both Adam and Eve. But if there’s a New Adam, who’s the New Eve? Protestants WILL NEVER give you this ANSWER, and you will want to bookmark this as you read to the end. Huff is right that Adam brought sin and death through a tree and its fruit, and that Christ reverses it by becoming the curse on the tree — “cursed is everyone who hangs on a tree” (Galatians 3:13, Deuteronomy 21:23). That is good and it is true. But the type is only half-built. Adam did not fall alone. Eve’s “yes” to the serpent came first. So if Christ is the New Adam — and Paul says exactly that, Romans 5:14, 1 Corinthians 15:22 — then the antitype demands a New Eve whose “yes” reverses the first. This is not a medieval invention. Justin Martyr and Irenaeus taught it in the second century: the knot tied by Eve’s disobedience untied by Mary’s obedience. Follow the tree where it actually leads. In the wilderness the people were dying of serpent bites. The cure was a serpent lifted up on a pole — they had to look at it to live (Numbers 21). Christ names this as Himself: “as Moses lifted up the serpent, so must the Son of Man be lifted up” (John 3:14). That is why the Catholic crucifix keeps Christ on the tree. You look on the One lifted up, and you live. Some refused to look even while it was healing them. That has not changed. Then the fruit. The first fruit brought death. The fruit that saves is named at the Visitation: “blessed is the fruit of your womb” (Luke 1:42). The New Eve bears the fruit the first tree could not. That fruit is His body. This is the hinge of why the Mass is not a symbol. The Ark held the word in stone, the manna, and the high priest’s staff. Mary bore the Word made flesh, the true Bread, the eternal High Priest — the Ark of the New Covenant (Revelation 11:19 through 12:1 is one unbroken vision; the chapter break came later). The manna did not give life; the fathers ate it and died (John 6:49). The true Bread does. One sacrifice, lifted up once, made present in every Mass — not repeated, re-presented, moving through time from the one Cross. None of this divinizes Mary. The Church gives God alone worship. Mary receives veneration as Mother of God — the title defined at Ephesus in 431 to protect who Christ is, not to lift her above Him. This was decisive in my own conversion. I did not understand the Mass was a sacrifice, or what the altar was, until I understood the New Eve who bore the Lamb. Sola scriptura doesn’t give Protestants an excuse to dismiss the New Eve, because she can be derived through Sacred Scripture. You cannot have a New Adam without a New Eve. Who bore the fruit that saves us on the tree and where can you find this daily bread?