SoutheRNer in the Midwest retweeted
On my way to the office this morning, I passed a group of young people protesting, a Palestinian flag draped over their shoulders.
And I asked myself a question I can't shake: why does this generation always fall into the same trap? No matter the history. No matter the context. Even the ones from wealthy families, who went to the best schools, who were dealt every good card. Always the same trap.
I don't think it's stupidity. I think it's a mechanism. And a mechanism can be taken apart, piece by piece.
A. The observation: everything the state touches becomes unaffordable.
Look at economist Mark Perry's famous chart, the one people call "the chart of the century." It tracks US prices since 2000.
At the top, what explodes: hospital services, college tuition, textbooks, childcare, housing. Increases of +100%, +150%, up to +250%, far above general inflation.
At the bottom, what collapses: TVs, software, phones, toys, clothing. A TV today costs a fraction of what it did in 2000, for an infinitely better product.
Look at what separates the two groups. It isn't technology. It isn't complexity. It's one variable: how much the state is involved.
At the top, sectors that are subsidized, regulated, shielded from competition, where the state funds demand and blocks supply. At the bottom, sectors where companies fight every single morning to serve you better and cheaper.
B. The mechanism: why it's systematic.
When the state subsidizes demand without freeing supply, prices rise. Every time. Guaranteed student loans, and universities raise tuition. Housing aid plus blocked building permits, and rents skyrocket. Administered healthcare, and bureaucracy eats the budget before it ever reaches the patient.
In France it's even more vicious, because the price doesn't disappear: it hides. You never see the hospital bill, you pay it through payroll contributions. You never see the cost of school, you pay it through taxes. Public spending at 57% of GDP, one of the heaviest tax burdens in the world, more than €3.4 trillion in debt. And the result? Overflowing ERs, falling PISA scores, young people who can't afford to live in the city where they work.
The market didn't fail in these sectors. It was never allowed in.
C. Suffering demands a culprit.
A 22-year-old lives all of this in their bones. They can't find a place to live. Their degree either buries them in debt or opens no doors. The future feels blocked. That suffering is real, and I don't deny it for a second.
But human beings can't stand suffering without a culprit. They need a face. A scapegoat.
And this is where everything is decided: who taught them how to read the world?
D. Whoever tells the story picks the villain.
Schools are public. Universities are public. Culture runs on grants. Film goes through funding committees. Public broadcasting shapes the narratives. The people handing down the interpretive framework are, overwhelmingly, paid by the very system that creates the problem.
Do you really think that system is going to name itself as the culprit?
No. It names the capitalist. The boss. The landlord. "The rich." The multinational. The commercial West. Same role, same casting, every time.
E. One lens, a thousand causes.
And this brings me back to that flag. A generation taught to read every situation through a single lens, oppressor on one side, rich, Western, capitalist, oppressed on the other, will apply that lens everywhere. To housing. To climate. To conflicts on the other side of the world. The cause changes, the lens stays. That's why the trap is always the same: it's not the cause that draws them in, it's the way of thinking that was installed in them.
F. The perfect inversion.
Here's the irony. Capitalism is the force that drove down the price of almost everything it touched. The state is the force that blew up the price of almost everything it captured. And young people blame the first for the crimes of the second.
It's like blaming the firefighter for the fire because you saw him at the scene.
G. The ballot box confirms it.
In the US, a few weeks out from the midterms, a large share of urban young voters is getting ready to vote Democrat for more state, more spending, more regulation. New York elected a self-described socialist mayor, carried by young voters, on promises of rent freezes and city-run grocery stores. Rent freezes, the policy that has made housing scarcer everywhere it's been tried. The cure that worsens the disease.
In France, it's the same play in two acts. Part of the youth votes for the radical left, which promises more state. Another part votes for the center, which promises to "manage" the state well, and has dug the debt deeper than ever. Two different ballots, one shared assumption: the problem is the market, the solution is the state.
H. The way out.
These young people aren't stupid. They're right to be angry. They're just aiming at the wrong target.
The day they understand that their rent, their tuition and their hospital are expensive precisely because the state runs them, their anger will change direction. They'll stop protesting against those who create. They'll start protesting against those who capture.
That day, the greatest intellectual scam of our time will be over.
SoutheRNer in the Midwest retweeted
Evil detests beauty because beauty is proof of a transcendental order, of objective Goodness and Truth.
To attack beauty is to wage war against the possibility of transcendence.
Beauty is a great affront to nihilism. It testifies to that which is greater than the individual, because to create a beautiful thing is to acknowledge that you are answerable to standards higher than your own. Beauty is often called a great evangelist for this reason.
This is why they outright destroy beauty or try to subvert your perception of it by promoting ugliness or triviality. Beauty is neither neutral nor trivial — your ability to discern the beautiful from the ugly is intimately connected to your capacity to recognize the divine.
Dietrich von Hildebrand once declared that "beauty is the archenemy of mediocrity." Why?
Beauty elevates a person toward truth, goodness, and the divine. The antitheses to beauty drag the soul down into nihilism and worship of the self.
SoutheRNer in the Midwest retweeted
“If men will not be governed by the Ten Commandments, they shall be governed by the ten thousand commandments.”
G.K. Chesterton
SoutheRNer in the Midwest retweeted
Corrupt Troy Jackson admits he would pack the Supreme Court if elected to the Senate:
"I wouldn't have to pack [the court] if she didn't put Kavanaugh."
SoutheRNer in the Midwest retweeted
If foreigners already feel confident enough to tell an Englishman he is not welcome on the streets of his own country, what do you think they will do when the English are the minority?
Yes. Millions WILL Be Deported.
@Tyler4Restore and I took on a Palestine squat next to Euston Church, where we were assaulted and shouted down by a lefty mob.
We are fighting evil, but we will win and we will Restore Britain.
SoutheRNer in the Midwest retweeted

Krzysztof Szczawinski 🇵🇱@Kristof_PolandOct 8
🇵🇱
PolandConnected via Poland App StoreAccount-level information, not a live location or per-post device.
Parkinson’s Law – Why the State Bureaucracy Grows When the Work Shrinks
In 1955, a British naval historian wrote a joke for The Economist. Seventy years later, it remains one of the most accurate descriptions of the modern state ever written. Everyone knows the slogan: work expands to fill the time available. Almost no one knows the mechanism underneath it. That mechanism explains Europe.
1. The evidence. Between 1914 and 1928, the Royal Navy lost two thirds of its largest warships. Over the same years the Admiralty – the office that ran the ships – grew by three quarters. There were fewer ships and more men behind desks. Then there was the Colonial Office, which kept growing while the colonies left one by one. It was hiring while the empire was shrinking.
2. The first mechanism. An official who feels overworked has three choices. He can resign, he can share the work with a colleague, or he can ask for two subordinates. He never chooses the colleague, because a colleague is a rival. Two subordinates are a rank. So one tired man becomes three. Then each of the two subordinates feels tired.
3. The second mechanism. Seven people now do what one did, and they keep each other busy with drafts, approvals, and comments on the approvals. Everyone works hard, and nothing is produced. You have been in this meeting. You have been copied on this email. You have watched three people sign the form that one person filled in.
4. The law of triviality. Parkinson noticed that a committee will approve a nuclear reactor in minutes, because nobody understands it. The same committee will debate the bicycle shed for an hour, because everybody does. Bureaucracy does not avoid the important question by accident. It avoids it by design – the small question carries no risk, and on the big one, someone’s name goes on the decision.
5. The ratchet. A business that fails closes. A department that fails gets a bigger budget, because the problem is now bigger. Failure is the bureaucracy’s best argument for itself. This is why the state never shrinks on its own: every problem it does not solve becomes a new office for solving it.
6. The civilizational lesson. Burnham described the managers taking over. Parkinson showed how they breed. Put the two together and you get Brussels. You get France, where the state spends more than half of everything the country produces and still cannot fix a hospital. This is not because the people inside are wicked. It is because the machine works exactly as Parkinson said it would.
7. The vindication. Parkinson was dismissed as a humorist. Then Milei cut Argentina’s ministries in half – and the country did not collapse. It barely noticed, except on the bill. The lesson is simple: you cannot reform a bureaucracy by asking it what to cut. It will always propose to cut the ships – and hire someone to manage the cut.
SoutheRNer in the Midwest retweeted
NEWS 🚨: Astronomers have officially named an asteroid after "Weird Al" Yankovic
He joins Elvis, Freddie Mercury, Dolly Parton and the Beatles, who all have asteroids named after them
SoutheRNer in the Midwest retweeted
On the front page of @CNN and the @drudgereport right now:
“A Looming ‘A Tsunami’ of Church Closings is Poised to Remake America” by @JohnBlakeCNN. (Link in the replies.)
But there is no evidence—cited in the article or in the actual data—that something like a tsunami of church closings is coming.
The data points to decline. But it is slow decline and churn, not a tsunami. And its headline does not address church planting—and it also confuses closings with property changes.
We actually have some real data on closing and starts. According to a @LifewayResearch project released this year—which updates research we started when I was there more than a decade ago—the 2024 numbers were:
• 3,800 new Protestant churches opened/started (and hundreds more if you include new multisite campuses)
• 4,000 Protestant churches closed
• Net change: –200 churches
So, it’s not 10,000 churches disappearing a year, as suggested in the article. And it’s not a tsunami.
To be fair, editors—not authors—generally choose headlines. But most people will only see the headline, and this one is unhelpful for sure, and misleading at worst.
Lifeway Research has conducted this same basic project for more than a decade. (Full disclosure: I created the project over a decade ago. See their full methodology at their website.)
And this brings me to another number that gets repeated a lot: the claim that 100,000 churches are going to close.
I confess that I get a little frustrated seeing the “100,000 churches” figure thrown around so widely, because it appears in different places with different definitions and different timelines.
But there’s an important distinction here.
The 100,000 figure associated with Mark Elsdon’s Gone for Good? is generally a projection that as many as 100,000 church buildings or properties could be sold or repurposed, not that 100,000 congregations will necessarily close.
Those are not the same thing.
Elsdon himself has described the projection this way publicly, while acknowledging that the actual number could be half—or even less—of that estimate.
Yet the 100,000 figure has increasingly been repeated as if researchers have established that 100,000 congregations are about to close.
I have not been able to find underlying data that substantiates that claim.
And a projection repeated often enough does not become data simply because it has been widely quoted. If there is solid data behind an estimate of 100,000 congregations closing, I’d genuinely like to see it.
There’s another data issue in the CNN article, but in the other direction.
The article cites Hartford Institute for Religion Research data, stating, “For the first time in 25 years, the number of people attending in-person worship in the US has increased.”
But that’s not what the study found.
The Hartford research does not show an increase in the total number of Americans attending church. It shows an increase in the median in-person worship attendance of the congregations studied, from its previous levels to 70.
Those are very different things.
In fact, Hartford itself cautions that much of the observed growth reflects “internal reshuffling rather than an expansion of religious participation overall.”
So, no, the Hartford study does not demonstrate that more Americans are attending church. It tells us that median attendance among the congregations studied has increased.
(And, Hartford, your headline could be clearer too.)
Shocking headlines get clicks. But they don’t always help us understand what is actually happening.
Here’s what I think is happening.
There will be a lot of empty historic church buildings in the years ahead. Many older and smaller congregations are struggling, and some will close. Mainline Protestantism, in particular, continues to face significant institutional decline.
At the same time, there will be a lot of new churches—particularly immigrant, ethnic, and church-planting congregations—that don’t own buildings at all. They’ll meet in schools, theaters, community centers, storefronts, and other churches’ facilities.
So, yes, there will likely be lots of church buildings to sell or repurpose.
But buildings changing hands and congregations disappearing are not the same thing.
And Blake’s article actually points some of this out. I’m afraid, however, that nuance will get lost beneath the headline and some of the unsupported statistical claims.
The American church landscape is changing.
There is real decline in some places and real growth in others. Churches are closing, merging, being planted, and going multisite. People are shifting between congregations. And the kinds of churches Americans attend—and the buildings in which they meet—are changing.
That is a significant story, and one worth telling accurately.
I hope CNN will consider additional articles clarifying and explaining the full story. The underlying story is important enough that it doesn’t need exaggerated statistics or a “tsunami” headline to make it compelling.
And, @CNN, this would be a great time to add a full time religion reporter like the old days.
Regardless, A net decline of roughly 200 Protestant churches in a year is not a “tsunami” of church closings. It's decline, but mostly it is churn, older churches being replaced by young (and more diverse) ones.
And, before you ask, adding Catholic congregations does not remotely bridge the gap between the documented Protestant numbers and claims of 10,000 closures a year. Catholic parishes represent a relatively small share of the total U.S. congregation count.
The story is change, transition, and some real decline—not the wholesale collapse one might infer from the headline.
In a time when some are claiming revival where the data doesn’t support it, while others are claiming collapse when the data doesn’t support that either, we’d do well to stick to the facts.
Facts are our friends, folks.
SoutheRNer in the Midwest retweeted
One of the best sermon clips I’ve ever seen.
The Ground of All Human Assurance Before God (Don Carson)
“Death doesn’t pass over them on the ground of the intensity or the clarity of the faith exercised; but on the ground of the blood of the Lamb.”
SoutheRNer in the Midwest retweeted

Krzysztof Szczawinski 🇵🇱@Kristof_PolandSep 23
🇵🇱
PolandConnected via Poland App StoreAccount-level information, not a live location or per-post device.
The Information War – Where We Actually Are.
The long march took a century to capture the transmission mechanisms. The printing press took fifty years to break the Church’s monopoly on reality. The Counter-Reformation nearly worked – it held southern Europe for another century before the information had spread too far to contain.
We are somewhere in that second phase. The monopoly is cracking. The question is whether it cracks fast enough.
1. The monopoly was nearly complete by 2020. A handful of corporations dominated American media. The same ideological formation ran the newsrooms, the editorial boards, the fact-checking organizations, the platform content moderation departments, and the academic institutions that trained the people who ran all of the above. The Overton Window had been managed so completely that positions held by a majority of the population were described as fringe, dangerous, or simply absent from the conversation. This is not conspiracy – it is the Gleichschaltung, the coordination of institutions through aligned incentives, producing a single information environment that felt like consensus because the dissent had been made invisible.
2. Then Musk bought Twitter. This is the hinge – the single most consequential act in the information war since Gutenberg, because it broke the assumption that the platform was neutral while the content moderation was ideological. By making the content moderation visible – the Twitter Files, the suppressed stories, the coordinated deplatforming – it named the mechanism. A named mechanism loses half its power. The Counter-Reformation moves fast against X not because X is dangerous but because X is where the mechanism gets named. And the EU Digital Services Act, the advertiser boycotts, the regulatory assault – these are the Index of Forbidden Books, applied to the platform that replaced the public square.
3. The AI moment is the next hinge – and the one the Counter-Reformation understands better than the Reformers do. The language model that produces the next generation’s information environment is being built right now. The values written into it at training determine what it will say, what it will refuse to say, and what frameworks it will use to interpret reality for the billions of people who will consult it as an authority. The EU AI Act is not primarily a safety regulation. It is an attempt to write the Counter-Reformation’s values into the model before the model is released – to control the press before the theses are printed. Grok is the counter-move: the model trained to tell the truth rather than to manage the approved reality. The battle for the AI is the battle for the next century’s information environment. It is happening now.
4. The legacy media is dying – not metaphorically but financially. The New York Times has more subscribers than ever and less cultural authority than at any point in the last century. The BBC license fee is under existential pressure. CNN has lost two thirds of its audience in five years. Le Monde, Le Figaro, the Guardian – all surviving on foundation funding and government subsidy, which is itself the story: the institutions that claim to speak truth to power are being kept alive by the power they claim to speak truth to. The subsidy is the capture, made visible in the balance sheet. The audience has left. The institution remains – hollowed, funded, and increasingly indistinguishable from the NGO network it covers favorably.
5. The alternative information ecosystem is real and growing – but fragmented, inconsistent, and without the institutional memory that makes a transmission mechanism durable. Substack, podcasts, X, YouTube – the distribution is there. The formation is not. The independent voice that reaches a million people today may reach nobody tomorrow, because the algorithm changes, the platform changes, the moment passes. The long march built institutions that lasted fifty years. The counter-march has built audiences that last until the next news cycle. The Hayekian lesson applies here: you cannot skip the institutional work. The think tank, the school, the formation pipeline, the organization that outlasts its founder – these are what convert a moment of attention into a durable transmission mechanism.
6. The vocabulary is the most important battleground – and the one where this series is making its specific contribution. You cannot fight what you cannot name. Cultural hegemony, the long march, elite capture, the ratchet, the Overton Window, preference falsification, manufactured consensus, lawfare, repressive tolerance, the performative hypocrisy, obłuda and zakłamanie – these are not academic terms. They are the names of the mechanisms being used against the people reading this. The person who has this vocabulary reads the news differently. They recognize the mechanism in the specific story. They can name what is being done rather than simply feeling it. Naming is the first act of resistance. This series is primarily an act of naming.
7. Where are we actually? The monopoly is cracking but not broken. The alternative ecosystem exists but is not yet institutionalized. The AI battle is being fought right now and could go either way. The legacy media is dying but has not yet died – and is being kept alive by subsidy long enough to shape one more election cycle, one more generation of formation, one more round of the managed reality. The preference falsification is ending – the gap between what people say publicly and what they think privately is closing, which is why the system is becoming more aggressive rather than less. Aggression is the sign of a monopoly that knows it is losing. The Counter-Reformation always accelerates as the Reformation spreads. That is where we are. The acceleration is the signal. Read it correctly and it is not alarming. It is encouraging. They would not be this frightened if we were not this close.
Krzysztof Szczawinski 🇵🇱@Kristof_PolandSep 22🇵🇱
PolandConnected via Poland App StoreAccount-level information, not a live location or per-post device.
The Transmission Problem.
Every civilization faces the same final question. Not the barbarian at the gate – that can be fought. Not the economic collapse – that can be recovered from. The question that cannot be survived if answered wrongly: did you pass it forward?
The torch changes hands or it doesn’t. The light doesn’t go out dramatically. It goes out quietly, generation by generation, when the transmission fails – when what was built is not explained, when what was defended is not named, when what was beautiful is not shown to the child who would have loved it if someone had taken the time.
1. The transmission mechanism is the most important institution in any civilization – and the least visible. Not the army, not the economy, not the government. The father who takes his son to the edge of the kingdom at dawn and says: everything the light touches is our kingdom, and one day you will stand here with your own son. The teacher who hands the student a book and says: this will change how you see everything, and it changed how I see everything, and someone handed it to me. The civilization that knows what it is and says so, clearly, to the next person in the chain. The torch doesn’t pass itself. Someone has to carry it, deliberately, to the next set of hands.
2. The long march understood this before the West did. Gramsci’s insight was precisely about transmission – the ruling class maintains power not through force but through controlling what the next generation is taught to think is natural. Capture the school, the university, the media – the transmission mechanisms – and the cultural hegemony reproduces itself automatically, without enforcement, because the next generation never learns that it could think otherwise. The march didn’t attack the civilization directly. It attacked the transmission. Which is more efficient and more permanent – because a civilization that has lost the ability to transmit itself is defeated without ever being confronted.
3. The family is the primary transmission mechanism – and therefore the primary target. Not because the family is politically significant in itself but because it is where the first transmission happens: the values, the stories, the sense of what is worth admiring and what is worth fighting for. The child who grows up in a family that knows what it is and says so becomes a person who knows what they are. The child who grows up in a family that has been taught that its own values are suspect, its own history shameful, its own civilization merely one option among many – that child is already a partial transmission failure. Multiply across a generation and you have what we are currently living through.
4. The school is the secondary transmission mechanism – and the most completely captured. The curriculum that replaced the canon with the critique of the canon. The teacher replaced by the facilitator. The examination replaced by the self-expression. The standard replaced by the affirmation. This is not incompetence – it is the long march’s most successful operation. Deconstructing a civilization’s transmission mechanism produces, reliably and by design, a generation with nothing to transmit. That was the point. The generation that cannot read the primary sources cannot assess the argument that the primary sources are oppressive. It simply accepts the conclusion, because it has no access to the evidence that would allow it to disagree.
5. The culture is the tertiary transmission mechanism – the stories, images, music, and beauty that transmit the civilization’s values below the level of argument. Homer transmitted Greek civilization for centuries before anyone theorized about what Greek civilization was. Shakespeare transmitted the English-speaking world’s understanding of human nature for four hundred years. The fairy tale transmitted the moral grammar of European civilization to children too young for philosophy. The long march captured this too – Hollywood, the prize committees, the arts funding, the music industry – and replaced the transmission with its own content. The child who grows up on a cultural diet produced by the captured mechanism is being transmitted to. The question is what is being transmitted.
6. This series is an act of transmission. Not primarily an argument – an attempt to pass forward the vocabulary, the framework, the sense of what the civilization is and what it is worth, in the format that reaches the person who will not read the primary sources but who will read this. The secondhand dealer in ideas, in Hayek’s formulation – making thinkable for millions what the primary producer made possible. Every piece is a link in the chain. The chain runs from Homer to Aristotle to Cicero to Augustine to Aquinas to Montesquieu to Burke to Tocqueville to Hayek to this feed to the person reading it now. The chain is only as strong as its weakest link. The weakest links are the ones the long march attacked. This is an attempt at repair.
7. The transmission problem has one solution and it is not institutional – it is personal. You cannot transmit a civilization through a policy. You can only transmit it through a person who has received it and passes it forward deliberately, to a specific other person, in the full knowledge that the chain depends on this act. The father and the son at the edge of the kingdom. The teacher and the student with the book. The writer and the reader with the vocabulary. Every act of genuine transmission is an act of civilizational resistance – because the managed reality depends on the chain being broken, on each generation starting fresh without the inheritance, on the past being made inaccessible so that the present can be managed. Break the managed access to the past. Pass it forward. To your children first. Then to everyone else.
The torch changes hands or it doesn’t.
You are holding it now.
SoutheRNer in the Midwest retweeted
This is what students at Founders Classical Academy of Lewisville, a classical school in Texas, are asked to read. This is what serious education looks like:
5th Grade:
— Don Quixote (select episodes for young readers)
— Prince Caspian
— A Midsummer Night’s Dream
— Sherlock Holmes
— Little Women
— The Adventures of Tom Sawyer
— Narrative of the Life of Frederick Douglass (abridged)
6th Grade:
— Greek Myths (summer reading)
— The Children’s Homer
— Julius Caesar (adapted)
— The Scarlet Pimpernel
— The Count of Monte Cristo (abridged)
— The Prince and the Pauper
7th Grade:
— The Jungle Book (summer reading)
— The Strange Case of Dr. Jekyll and Mr. Hyde
— The Call of the Wild
— Fahrenheit 451
— Cyrano de Bergerac
— A Christmas Carol
— Romeo and Juliet
— Animal Farm
— The Diary of Anne Frank
8th Grade:
— Frankenstein (summer reading)
— Lord of the Flies
— Uncle Tom’s Cabin (selections)
— To Kill a Mockingbird
— Narrative of the Life of Frederick Douglass
— Much Ado About Nothing
— The Red Badge of Courage
— Benjamin Franklin’s Autobiography (selections)
9th Grade:
— The Odyssey (summer reading)
— The Iliad
— Oedipus the King
— Antigone
— The Clouds
— The Aeneid
— Julius Caesar (Shakespeare)
— Metamorphoses (selections)
10th Grade:
— Tales of King Arthur
— Sir Gawain and the Green Knight
— Beowulf
— The Canterbury Tales
— Hamlet
— Paradise Lost
— Shakespeare’s Sonnets
11th Grade:
— The Adventures of Huckleberry Finn
— The Scarlet Letter
— Walden
— Self-Reliance
— Moby-Dick
— The Tempest
— My Ántonia
12th Grade:
— Pride and Prejudice
— Metamorphosis
— Heart of Darkness
— Crime and Punishment
— King Lear
— Murder in the Cathedral
SoutheRNer in the Midwest retweeted
Here's why the West feels increasingly unstable:
1. Greek philosophy taught us how to think.
2. Roman law taught us how to organize socially.
3. Christian theology taught us what to value.
Western institutions are openly hostile to all three of these civilizational pillars.
Buildings and paperwork don't hold people together.
Essences and shared ideals do.
SoutheRNer in the Midwest retweeted
A list of twenty Ancient Greek online libraries. If I have forgotten any, post them below:
perseus.tufts.edu/hopper/
attalus.org/
tha.de/~harsch/graeca/Auctor…
lyceum.quest/texts
thegreeklibrary.pages.lisn.u…
johnhboyer-sys.github.io/pla…
johnhboyer-sys.github.io/ari…
catholiclibrary.org/library/…
oxytone.xyz/
eulogikon.org/
greek-language.gr/digitalRes…
anthologiagraeca.org/
poesialatina.it/_ns/Greek/te…
cmg.bbaw.de/epubl/online/edi…
gottwein.de/Grie/Gr.Lektuere…
opengreekandlatin.github.io/…
el.wikisource.org/wiki/%CE%9…
documentacatholicaomnia.eu/
telota.bbaw.de/ig/
loebclassics.com/
SoutheRNer in the Midwest retweeted
One of the greatest trials every Christian must face is the truth-over-relationship trial. You will find yourself in a situation where someone near and dear to you is at odds with the truth, refuses to be put right with it, and instead lives in open rebellion. You will then have to decide whether to risk the relationship by speaking the truth to them and asking them to walk in line with it, or to jettison any real commitment to the truth to preserve a level of peace within the relationship.
This, of course, is a battle that many parents face when a wayward child refuses to live in the light and instead rebels and runs headlong into darkness. In such a situation, the child, even when grown, will attempt to guilt the parent into submission. Perhaps they will say, “You’re choosing your religion, or you’re choosing your church, or you’re choosing the elders over your own flesh and blood. I thought you loved me.”
What you must remember at that moment is that the most loving thing you can do is to stand for the truth and not allow someone to use the relationship to beat you into submission to a lie. Great examples include Nathan speaking the truth to David, Paul speaking the truth to Peter, and Christ telling people that when it comes to ultimate allegiance, it must always be to Him, even if it means putting them at odds with their families.
One of the things I appreciate about Appalachian and Southern culture is their devotion to family. But I’ve seen that go wrong more than a few times, where the natural family is prioritized over the spiritual family in matters of truth. In that sense, the waters of baptism should always be thicker than blood. And it is one thing to be at odds with family for a short period in this life. It’s entirely another to be separated from them for all eternity. All relationships must be subordinated to our ultimate allegiance to Jesus and the truth.
A kid rebelling through sexual perversity will try to guilt their parents into supporting it. You must resist. A spouse rebelling against their God-ordained role in Scripture will attempt to guilt their other half into going along with it, maybe even under the threat of divorce. Friends will weaponize friendships against the truth. You must resist for your own soul, but also for theirs, that you may reclaim them and that they may be disciplined so that their emotions and self-centeredness do not reign over the simple facts of Scripture and reality.
Hold fast, Christian. Your God honors His faithful.
Painting: Eugène Siberdt
SoutheRNer in the Midwest retweeted
C.S. Lewis's review of this appalling decision circa 1948:
"Why should a woman not in this sense represent God? Certainly not because she is necessarily, or even probably, less holy or less charitable or stupider than a man. In that sense she may be as 'God-like' as a man; and a given women much more so than a given man. The sense in which she cannot represent God will perhaps be plainer if we look at the thing the other way round.
Suppose the reformer stops saying that a good woman may be like God and begins saying that God is like a good woman. Suppose he says that we might just as well pray to "Our Mother which art in heaven" as to "Our Father". Suppose he suggests that the Incarnation might just as well have taken a female as a male form, and the Second Person of the Trinity be as well called the Daughter as the Son. Suppose, finally, that the mystical marriage were reversed, that the Church were the Bridegroom and Christ the Bride. All this, as it seems to me, is involved in the claim that a woman can represent God as a priest does.
Now it is surely the case that if all these supposals were ever carried into effect we should be embarked on a different religion. Goddesses have, of course, been worshipped: many religions have had priestesses. But they are religions quite different in character from Christianity. Common sense, disregarding the discomfort, or even the horror, which the idea of turning all our theological language into the feminine gender arouses in most Christians, will ask 'Why not? Since God is in fact not a biological being and has no sex, what can it matter whether we say He or She, Father or Mother, Son or Daughter?'
But Christians think that God Himself has taught us how to speak of Him. To say that it does not matter is to say either that all the masculine imagery is not inspired, is merely human in origin, or else that, though inspired, it is quite arbitrary and unessential. And this is surely intolerable: or, if tolerable, it is an argument not in favour of Christian priestesses but against Christianity. It is also surely based on a shallow view of imagery. Without drawing upon religion, we know from our poetical experience that image and apprehension cleave closer together than common sense is here prepared to admit; that a child who has been taught to pray to a Mother in Heaven would have a religious life radically different from that of a Christian child. And as image and apprehension are in an organic unity, so, for a Christian, are human body and human soul.
The innovators are really implying that sex is something superficial, irrelevant to the spiritual life. To say that men and women are equally eligible for a certain profession is to say that for the purposes of that profession their sex is irrelevant. We are, within that context, treating both as neuters.
With the Church, we are farther in: for there we are dealing with male and female not merely as facts of nature but as the live and awful shadows of realities utterly beyond our control and largely beyond our direct knowledge. Or rather, we are not dealing with them but (as we shall soon learn if we meddle) they are dealing with us."
From "Priestesses in the Church?"
Meryl Streep will officially voice Aslan in Greta Gerwig’s ‘NARNIA: THE MAGICIAN'S NEPHEW’.
🔗 empireonline.com/movies/news…
SoutheRNer in the Midwest retweeted
Evil walks among us
Illinois woman who was “very interested” in the Lindsay Clancy trial, allegedly hanged her 2 year old child from the rafters in the basement of her $1M home.
2-year-old Barrett Walsh was found hanging with his feet off the ground.
His mother, Corie Walsh, immediately told investigators she thought he was the “devil” and the “anti-Christ.”
One witness says Walsh was “very interested” with the Clancy trial.
Absolutely horrific. The female true crime cult has their new hero.
SoutheRNer in the Midwest retweeted
Cora age 5.
Dawson age 3.
Callan age 8 months.
At least 4 minutes of strangling each child. One by one. This case couldn’t be more black and white.
I am sick. They deserve justice.
SoutheRNer in the Midwest retweeted
Why do intellectuals gravitate toward socialism and collectivism in general?
Many intellectuals, Hayek argues, vastly overestimate their ability to direct society, treating people as if they were pieces to be moved on a chessboard.
SoutheRNer in the Midwest retweeted

Wall Street Apes@WallStreetApesAug 24
🇺🇸
United StatesConnected via United States App StoreAccount-level information, not a live location or per-post device.
WOW 🚨 Minnesota Democrats rigged their elections so they can literally NEVER LOSE
Everyone needs to take the time to read and understand how Democrats are rigging our elections. Here are the 3 things they did in Minnesota:
- Voters can vouch for up to 8 people
- Same-day election registration
- No provisional ballots
“Other states, they will have same-day registrants use what's called a provisional ballot. And so they cast their vote, but it's set off aside, and it's not actually added into the mix until their registration has been verified. Minnesota doesn't have that”
Minnesota puts those ballots from same day registration into the mix to be counted with NO CHECKS. They allow vouching, same day registration, and it’s immediately counted
So again, just to recap. In Minnesota:
- Voters can register and vote on Election Day, vouching for additional voters is allowed
- Those ballots are treated as regular ballots and mixed into the count right away, rather than being set aside for later review
- There is no separate “provisional” process or post-election eligibility check for these ballots in the way other states handle them
It’s RIGGED. This makes it impossible to catch the fraud and the election results already go through before anything can even be questioned







































