The knitted tractor. This is perhaps my all-time favourite. In that perfect location in Criccieth. #postboxsaturday

An excellent and thought-provoking piece from Sarah Cain @TheCrusaderGal — When a young man's horrific death provokes more concern for the tiger that killed him than for the human life lost, something has gone badly wrong with our moral compass. The tiger was acting according to its nature. The tragedy is not that the animal lacked moral judgement, but that so many human beings appear to have abandoned theirs. The Christian understanding of human dignity is precisely that it is unconditional. It does not depend upon intelligence, mental health, competence or the ability to make sensible decisions. Indeed, it matters most when someone is at their most vulnerable. We can love animals without forgetting that human beings are made in the image of God. Well worth reading. writings.crusadergal.com/p/w…

Yesterday I went to see the Bayeux Tapestry. Here are some reflections: - The tapestry is extraordinary, unlike anything I’ve seen before, and unforgettable. Although I spend a lot of time reading about Anglo-Saxons and Anglo-Normans, so was more than familiar with all the images, nothing prepared me for entering into the presence of this age-old, in many ways mysterious, borderline numinous thing. - For reasons I can’t adequately explain, my first glimpse of the tapestry was an intensely emotional experience. Looking around at my fellow visitors, I was clearly not alone in this. - There has been much discourse about “the queue”. I can only speak for myself, but when we arrived for a 10.30 am viewing, there was virtually no queue going into the exhibition. - Once inside the exhibition, yes, there was about 25 minutes of standing about before we were in front of the tapestry. But this was very well handled. Passing through a long, darkened corridor, the time was spent reading beautifully-presented introductory material, looking at a few well-chosen objects - and also (sorry, but this is important for someone with cataracts) becoming accustomed to the (understandably) low-light conditions. - While “the queue” exists for self-evidently practical reasons, the darkness, the (calming, solemn, slightly wistful) music and building sense of anticipation also had the effect of shutting out the outside world, slowing us down, and preparing us for the ultimate revelation of the tapestry. No one had their phones out. Increasingly, our worlds narrowed to what was immediately ahead of us. For me, anyway, the experience would have been less powerful without it. - Yes, I know that for many years the tapestry could be visited in Bayeux with much less fuss. But not everyone travels. Warmest thanks to the French government for this very kind loan. - Were we hurried along in front of the tapestry rather more quickly than I might have liked? Inevitably so. I could have spent hours there. Plenty of people want to see the tapestry, though, and that’s wonderful - we should all spend more time thinking about Anglo-Normans! - so I’m not going to complain about this. - The tapestry itself is indescribably fascinating. My companion didn’t know the tapestry or its context, but was still drawn into the story, the force of the narrative, the sheer skill of presentation - he wanted to see what would happen next. The details are compulsively engaging. The battle scenes are genuinely horrific. The tapestry still “works”. - It is also very beautiful - all the more so for the little tears, mends and missing bits. The coincidence of enormous age with irrepressible vitality is intoxicating. - Seeing the tapestry at full length has the effect of allowing the narrative its natural momentum. Even very good photographs (as in the very admirable exhibition catalogue) cannot do this. Seeing the tapestry in real life is very different from all the alternatives. - Finally, the @britishmuseum is to be praised for the tone of the exhibition. They could, I suppose, have gone with a much more jolly, popular, dumbed-down treatment. Instead - rather unusually at the moment - the approach is one that fosters genuine, non-ironic awe in the face of this unique, peerless object. Indeed, the whole process of standing in the queue, of quiet waiting, culminating in a brief encounter with something ancient yet powerful was extremely reminiscent of an act of (secular) pilgrimage. For whatever reason, people are drawn to this in vast numbers. (Other institutions, custodians of old yet powerful things and places, might wish to take note.)