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Ph. D. student clinical decision-making & complexity thinking

Amsterdam
Joined May 2009
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ハーバード大学で最も厳しいと言われる古典の講座に新入生が殺到している! 講座の名前は「Humanities 10」。ホメロスの『オデュッセイア』から始まり、プラトン、ダンテ、シェイクスピア、モンテーニュなど、毎週分厚い本を1冊読んでレポートを書き、授業中はパソコンもスマホも禁止。それでも今年は、新入生90人の枠に180人が応募しました。学生はAIを使わずに学ぶ訓練と受け止めているようです。 私自身の経験に照らし合わせても、また、偉大な碩学の助言に沿っても、学生時代に古典をひたすら読むということは経験しておいたほうが絶対に良いです。断言できます。学生さんは絶対にやってください。答えをすぐ出してくれるAIがある時代だからこそ、古典をひたすら読む価値が見直されているなら、歓迎すべきことです。
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THE TRUMP EFFECT AND THE CONFIDENCE TRAP: HOW PERCEPTION DEFEATS INTELLIGENCE It seems that hardly anyone still doubts that Trump is an idiot. His absurd behavior, economic ignorance, limited vocabulary, narcissism, contradictory statements, and constant reversals have even earned him the nickname TACO — Trump Always Chickens Out. But the real question is: how did someone like him become president of the United States? Niccolò Machiavelli offered an explanation 500 years ago. Power is a performance. The winner is not necessarily the person who knows the most, but the one who performs most convincingly. Politics rewards appearances, confidence, and the ability to create an image of strength. People do not always seek truth. They seek certainty. Intelligent people recognize complexity. They understand consequences, compromises, probabilities, and uncertainty. They hesitate before making promises because they know reality rarely offers simple answers. But crowds often interpret caution as weakness. One person says, “We need to analyze the consequences.” Another declares, “I know exactly how to fix everything!” Guess whom the crowd follows. Modern psychology describes a related phenomenon: the Dunning-Kruger effect. People with limited competence may overestimate their abilities, while genuine experts are often more conscious of what they do not know. Confidence becomes a substitute for competence. The louder someone speaks, the more certain they appear, and the easier it becomes for others to mistake conviction for knowledge. As Shakespeare wrote, “The fool doth think he is wise, but the wise man knows himself to be a fool.” This is the trap of modern politics. People who speak as though they know everything can attract enormous audiences, while those who carefully explain complicated realities struggle to be heard. But the greatest danger begins when such a leader actually gains power. Machiavelli wrote: “The first method for estimating the intelligence of a ruler is to look at the men he has around him.” A weak leader fears strong personalities. He dislikes independent judgment, criticism, and anyone who might demonstrate greater competence. Instead of surrounding himself with experts, he chooses loyalists. Instead of people who identify problems, he appoints people who conceal them. Instead of advisers who challenge his decisions, he prefers those who applaud every word. And incompetence spreads downward through the entire system. Eventually, the government becomes an ecosystem of mediocrity, where loyalty matters more than ability, criticism is treated as betrayal, and uncomfortable truths are systematically suppressed. Such a leader does not strengthen institutions. He gradually destroys them from within. He fears independent experts because they expose his limitations. He fears honest feedback because it threatens his carefully manufactured image of greatness. And when a genuine crisis arrives, this system reveals its weaknesses. There is no depth, no independent expertise, no flexibility. Only mutual fear, personal loyalty, and illusions of strength. History has repeatedly demonstrated how dangerous such political structures can become. The tragedy is that societies continue to reward the very qualities that make these systems possible. Why do people follow leaders who promise easy solutions, speak loudly, and never admit uncertainty? The answer lies not only in Trump, but in human psychology. Our brains seek shortcuts. Confidence, decisiveness, and simple explanations feel reassuring, especially during periods of fear and instability. But confidence is not intelligence. Charisma is not competence. The greatest political danger begins when a society can no longer distinguish between someone who understands reality and someone who merely sounds certain about it. And that brings us to the most uncomfortable question of all: why do voters repeatedly mistake the performance of leadership for leadership itself?
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Lorsque Einstein prenait le train depuis l'université de Princeton, un contrôleur monta à bord pour vérifier les billets des passagers. Lorsqu'il arriva à Einstein, celui-ci commença à chercher son billet dans les poches de sa veste, mais ne le trouva pas. Il fouilla ensuite dans les poches de son pantalon, puis dans sa petite valise à main, sans succès. Finalement, il se mit à chercher sur le siège voisin… Voyant cela, le contrôleur lui dit : — Docteur Einstein, je sais qui vous êtes, tout le monde ici vous connaît, et je suis certain que vous avez acheté un billet. Ne vous en faites pas. Einstein hocha la tête en signe de gratitude. Le contrôleur continua à poinçonner les billets des autres passagers, mais alors qu'il s'apprêtait à passer dans la voiture suivante, il aperçut Einstein à genoux, fouillant sous son siège à la recherche du billet. Intrigué, le contrôleur revint vers le grand physicien et lui dit : — Comme je vous l’ai dit, nous savons tous qui vous êtes, ce n’est pas un problème, alors laissez tomber ce billet, je vous en prie ! Einstein leva alors les yeux vers lui et répondit : — Je vous remercie, jeune homme, moi aussi je sais qui je suis. Mais ce que je ne sais pas, c’est où je vais ! C’est pourquoi je continue de chercher mon billet ! Le monde littéraire
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Edgar Morin s’est éteint à Paris le 29 mai 2026, à l’âge de 104 ans. Aujourd’hui, alors que la douleur du deuil cède doucement la place à la douceur du souvenir, je voudrais lui rendre hommage. Son « non » fut la colonne vertébrale de sa vie, une manière de se tenir debout. Edgar Nahoum devient Edgar Morin dans la Résistance, vers 1942. Voilà son premier « non », celui qui fit de la Résistance une éthique. Vint ensuite le « non » adressé au dogme, quand il est exclu du Parti au cœur de la nuit stalinienne. Puis le refus de la simplification, de cette intelligence aveugle qui croit comprendre le monde en le découpant jusqu’à ne plus voir ce qui relie les êtres, les idées et les destins. Son humanisme procède du même mouvement . « Non » à l’homme qui se croit maître de la nature. « Non » aussi a l’effacement de, l’homme, de sa conscience et de sa responsabilité. Ni l’homme tout-puissant ni l’homme dissous. De là un humanisme plus modeste, plus fraternel, et l’idée de « Terre-Patrie ». Le « non » devient alors une valeur, une vigilance, une alarme intérieure, la condition d’un autre « oui ». Car la barbarie ne s’annonce jamais comme telle. Elle commence dans les mots qui se dégradent, dans la fatigue de l’esprit critique. Voilà son héritage : dire non à ce qui mutile, pour rester fidèle à ce qui relie. C’est cela, peut-être, résister jusqu’au bout : faire de chaque refus une promesse.
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ben de bock retweeted
Do not use your energy to worry. Life is too short to worry about stupid things. Have fun. Fall in love. Regret nothing and do not let people bring you down.  Study, think, create and grow. Teach yourself and teach others.  —Professor Richard Feynman
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Ingezonden brief in Het Parool over het bouwpuin in de Oude Kerk dat daar ligt als ‘kunstwerk’.
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ben de bock retweeted
The legendary Chantal Delsol, one of my favourite French philosophers, spoke at the @InstituteDanube about the de-secularisation that has crept into Western civilisation’s late modernity. Prof. Delsol challenges the standard story about secularisation, which holds that it has become increasingly pronounced in recent decades. Instead, she argues the opposite: that we have, in fact, been de-secularising. Properly understood, secularisation means the differentiation between politics and statecraft on the one hand, and religion and the church on the other. Morality in society was once largely mediated through Christianity, its sermons, clergy, theologians, and religious schools. But with the decline of Christian religiosity and the authority of the church, the administrative state, state-centric public education, and, I would add, journalism, have increasingly taken over many of the moralising and moral-educational functions once reserved for institutionalised religion. The result is an odd blurring, in which a misdirected, unrefined, even barbaric moralism now pervades areas that should instead be approached more rationally and in more specialised, functionally differentiated ways. Think of how moralism increasingly attacks academic research and intellectual life, where even would-be professionals struggle to distinguish truth from what is “morally” convenient, and critical thought from quasi-critical stigmatisation campaigns against heterodox speakers. Hence, Delsol’s argument: our problem is not excessive secularisation, but de-secularisation. I strongly agree with this theory. It runs counter to much standard sociological theorising, which holds that society has become ever more functionally differentiated over time. Yet in contemporary politics, academia, and the arts, one can clearly see traces of de-differentiation and de-secularisation, as many people now pour quasi-religious fervour into their public engagement, believing themselves to be fighting for phantasmatic idols such as “equality” and against the omnipresent evil of “unconscious bias,” with catastrophic consequences for the quality and autonomous functioning of policy discussions, intellectual life, and artistic domains. We suffer under an unconstrained and primitive moralism, disconnected from any ethical teachings and wisdom, unleashed upon the fine-grained machinery of twenty-first-century society that requires much more differentiated and “localised” judgements and evaluation schemes to take precedence.
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ben de bock retweeted
A Harvard professor who has written 9 books and spent 40 years studying how language works inside the human brain just gave the most important writing masterclass I've ever seen. Here's what he said that broke my entire understanding of writing. Steven Pinker, the professor, opened with a single question: why is so much writing terrible? Not just academic writing, but corporate writing, government writing, and even most blog posts. His answer had nothing to do with effort or intelligence. He called it the Curse of Knowledge. The moment you understand something deeply, you lose the ability to remember what it felt like not to know it. You stop seeing your own blind spots because the blind spots feel like common ground. He watched a brilliant molecular biologist destroy a room of 400 people at a TED event. The man launched straight into jargon without ever explaining the problem he was solving or why anyone should care. The biologist had no idea it was happening. That's the curse. Then he said something I haven't stopped thinking about. Bad writing is not a character flaw. It's a failure of empathy. You cannot get inside your reader's head by trying harder. You have to actually find a real human being and watch them read your words in real time. He showed his drafts to his mother. Not because she was unsophisticated, but because she wasn't a cognitive psychologist. She was smart, well-read, and completely outside his world. When she lost the thread, he knew something was wrong. The second thing he said changed how I think about every sentence I write. Language is a delivery system, not the destination. What your reader actually understands is not the words. It is the image, the sensation, the concrete thing those words are supposed to summon. If your reader cannot picture it, they have not understood it. He asked: what is a paradigm? What does a framework look like? What color is a concept? Nobody could answer. Because abstractions produce nothing in the mind's eye. The writers from two centuries ago who still feel alive today were forced to think visually because they had no abstractions to hide behind. They had to say the spirit of the hawk tore into our flesh instead of aggression. The image did the work that the jargon could not. The third thing he said was the one most people ignore completely. Brevity is not about word count. It is about removing every word that makes the reader work harder without rewarding them for it. He quoted a line he had memorized for 40 years: omit needless words. Three words. An instruction that is also an example of itself. He said the best thing that ever happened to his writing was editors who gave him an 800-word limit and wouldn't budge. The constraint always improved the piece. Always. The curse of knowledge is real. The fix is simple and most people never do it. Find one person outside your world. Show them what you wrote. Watch their face, not the page.
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ben de bock retweeted
“Preventie vraagt om een bredere blik op gezondheid” — Het symposium markeert het startpunt van een bredere beweging: een uitnodiging om het gesprek over #zingeving in de samenleving te normaliseren, voorbij labels en medicalisering #zielzorg nieuwwij.nl/actueel/preventi…
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"'To reach the point you don’t know, you must take the road you don’t know.' San Juan de la Cruz I am more and more convinced that the problems whose urgency binds us to the present require us to break away from them in order to consider them in their depth." Edgar Morin
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ben de bock retweeted
🚨 Trump and Vance are HAMMERING Zelensky in the Oval Office right now TRUMP: “You don’t have the cards right now! You’re gambling with WWIII.” VANCE: You’re just going around doing propaganda tours!
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ben de bock retweeted
🚨 Zelensky is getting absolutely EVISCERATED in the Oval Office right now VP: “Do you think that it's respectful to come to the Oval Office of the United States of America and attack the administration that is trying to prevent the destruction of your country?” TRUMP: “You don't have the cards right now. With us, you start having cards ... You're gambling with the lives of millions of people! You're gambling with World War III!”
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ben de bock retweeted
🚨 Trump just told Zelensky to SHUT HIS MOUTH “No no. You’ve done a lot of talking.” “Your country is in big trouble. You're not winning ... You have a damn good chance of coming out okay because of us.”
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ben de bock retweeted
🚨 Here’s the FULL exchange of President Trump and VP Vance EXCORIATING Zelensky Way to put that little dictator in his place! Zelensky is whining like a freaking child. Be a little grateful for once.
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French President Macron managed the impossible, namely to convey all important European points in 17 minutes. Chapeau!
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Wat Oekraïners al 10 jaar voelen (en voordien Georgiërs, Polen, Tsjechen, Slowaken, Hongaren, Esten, Letten en Litouwers) kunnen wij nu in Nederland ook ervaren: de wetenschap verraden te worden. Steengoed stuk van Andri Ljoebka in @nrcnl. nrc.nl/nieuws/2025/02/24/na-…
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"Probability is the logic of science." There is a deep truth behind this conventional wisdom: probability is the mathematical extension of logic, augmenting our reasoning toolkit with the concept of uncertainty. In-depth exploration of probabilistic thinking incoming.
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ben de bock retweeted
'Vrijheid begint bij het individu', aldus @TimothyDSnyder in #buitenhof over het belang van de Holocaust herdenking. Hij noemt drie zaken die je tot een individu maken.
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Bishop Mariann Budde really is incredible. 🥰❤🙌🙏👇
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