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「みんなうつから大丈夫だった人」と回復した人
covid-vaccine.jp/pfizer-medi…
ADEについて
macrophi.co.jp/special/1984/
axis_natural retweeted
バカなの?またありがとうとか言い出すバカが自民党に票を入れる。それ、税金だから。
【首相 外食支援で商品券なども検討】
news.yahoo.co.jp/pickup/6599…
axis_natural retweeted
The Sumerians recorded a story about fifty giants sent to go after a vessel carrying the powers of civilization.
The story appears in the Inanna and Enki, catalogued by Oxford University as ETCSL 1.3.1.
The story begins in Eridu, one of the oldest cities in Mesopotamia, where the god Enki rules from the Abzu, a subterranean freshwater domain.
Inanna visits Enki, and the two begin drinking beer. Enki becomes intoxicated and gives her possession of the "me", a collection of divine powers governing kingship, knowledge, craftsmanship, warfare, religious authority, and basically everything else you could imagine.
Inanna takes these powers, boards the Boat of Heaven, and departs for Uruk.
When Enki sobers up, he realizes what has happened.
He immediately orders his minister, Isimud, to intercept the vessel and recover what he has given away.
Enki then issues another command: "The fifty giants of Eridug are to take the Boat of Heaven away from her!"
According to the surviving text, these fifty giants seize the vessel. Inanna appeals to her minister, Ninshubur, who intervenes and helps her recover it.
Enki then dispatches another group, fifty lahama associated with the subterranean waters. They also seize the boat and are defeated.
Enki continues the pursuit, sending great fish and additional guardians to intercept the vessel.
I find several details about this account particularly interesting.
First, the Abzu is not the ocean. In Mesopotamian tradition, it is the freshwater realm beneath the earth.
Second, these aren't random creatures appearing in a story. Enki issues specific orders to distinct groups of beings, including fifty giants and fifty entities associated with the subterranean waters.
Third, the entire confrontation concerns the movement of something the Sumerians believed was fundamental to the establishment and operation of civilization.
The me are understood by scholars as divine powers and ordinances, not established technological devices. The text doesn't identify these giants as an unknown biological species either.
But that doesn't make the account any less interesting.
We have an ancient narrative describing a ruler of the subterranean waters attempting to prevent the transfer of civilization's governing powers from one city to another, using multiple groups of extraordinary beings to intercept a vessel.
I don't think we should just assume these accounts describe literal historical events. But I also don't think we should overlook the details simply because they survive as myth.
The Sumerians preserved a remarkably specific sequence of events here.
A subterranean domain. A transfer of knowledge and authority. A vessel. Fifty giants. Fifty beings from the fresh waters below.
Repeated attempts to recover what was taken.
What exactly were the Sumerians trying to tell us?
岩を積み上げたのではなくモルタルが型枠に注がれた説面白い
Replying to @FoMaHun
6/9 This little pyramid is mine. I poured it from artificial limestone.
Put it under a mass spectrometer and it reads as limestone, because it is 96% limestone grains and dust, held together by 4% geopolymer binder made of compounds that occur in limestone anyway. Good luck telling it apart.
axis_natural retweeted
【武田信玄が築いた「決して壊れない堤防」の秘密を考察します】
武田信玄の「信玄堤」って、実は水を壁で押し止めた堤じゃないんです。力で止めるんじゃなくて、水の勢いをいなして逃がす発想で作られています。
きっかけは天文11年(1542)の大洪水です。釜無川と御勅使川があふれて、甲府盆地の西側が大きな被害を受けました。それから竜王の合流点で川除(かわよけ)の工事が始まります。永禄3年(1560)の印判状には、竜王の川除に住む人の棟別役を免除するという内容が出てくるので、この頃にはかたちになっていたようです。工事には20年ほどかかったと言われています。
やったことは、大きく三つです。
・暴れる御勅使川の流れを上流で固定して、竜王の高岩にぶつけ、勢いを弱める
・将棋頭(しょうぎがしら)という石組みで流れを二つに分け、釜無川へゆるやかに合流させる
・川沿いに霞堤(かすみてい)を築く。堤を途切れ途切れに重ねて、あふれた水がまた川へ戻るようにした
ほかにも、木を植えて根を張らせたり、聖牛(せいぎゅう)という木組みで流れを弱めたりしています。一か所で耐えるんじゃなく、力を散らして受け流す。そこが信玄堤のいちばん面白いところだと思います。
だから「決して壊れない堤」というのは言い過ぎで、壊れることまで見越して作られた堤、というのが実際のところなんでしょう。






















