@_drqasimi
iAccount based inWest Asia
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atharī | med doc | ṭālib al-ʿilm | deen, health & others | ✍️, 📚 | 🇳🇬 🇸🇦
دنيا
Joined March 2026
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qāsim ibn a.a. retweeted
Replying to @_drqasim
Na dumbbell dem dey carry with confidence, but once pestle enter hand, the strength suddenly dey on annual leave.
3 deadliest
1. Cardiovascular diseases 🫀, such as IHD and stroke, are the leading cause of death globally.
4. Tuberculosis (TB) 🫁 is currently the world's leading cause of death from a single infectious agent.
3. Malaria 🦟 still tops TB as the deadliest disease in Africa.
A sincere person ought to be like a doctor who is working for Allah's sake.
If a patient is cured at the hands of a different doctor, he would become happy.
[Ibn Al-Jawzi | Talbis Iblis]
Ibn al-Jawzi (رحمه الله) mentioned:
Matters of dispute are not sufficient to fulfill religious duties.
He who does not look into the stories of early scholars would not be able to follow their path.
Human nature is like a thief;
Islam tackles problems at their root, not with mere temporary solutions. It appears consistently throughout its dictates.
For example, the solution proffered to poverty and economic hardship is so systemically layered that it can blunt it out.
I will mention 8.
1. Zakat:
Zakat is obligatory on qualifying wealth and is explicitly directed toward categories of recipients including the poor and needy (Qur'an 9:60).
2. The Qur'an repeatedly encourages work, trade and productive economic activity.
“When the prayer has been concluded, disperse through the land and seek the bounty of Allah.”
(Qur'an 62:10)
3. Interest (riba) is prohibited.
Interest is just a mechanism for continually transferring wealth from financially vulnerable people to capital owners.
4. Wealth should not become concentrated indefinitely.
Islam permits private property and wealth accumulation, but it places social obligations and legal constraints around wealth.
“…so that it does not merely circulate among the rich among you.”
(Qur'an 59:7)
5. Inheritance continuously redistributes wealth.
Instead of allowing an entire estate to remain indefinitely concentrated in one heir, Islamic inheritance rules distribute qualifying estates among specified heirs.
6. Waqf.
A person could dedicate property or assets permanently for a charitable/social purpose.
7. The state has responsibilities toward the vulnerable.
Islamic governance historically developed mechanisms for supporting people who could not adequately support themselves.
8. It also attacks exploitation.
Islamic law prohibits or restricts various forms of economic exploitation like fraud, deception, riba, gambling and many others.
We don't talk about being there physically for our parents enough. Japa has positives but family get thrown everywhere.
I think it is common thing among our elders. I remember baba usually prefer okele as breakfast during working days.
qāsim ibn a.a. retweeted
Replying to @_drqasim
Just so saddening how some women would prefer their husband cheat than marry another..