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ISO financial support for my aunty. In early December 2022, her daughter and granddaughter had both passed unexpectedly. The family is currently in need of financial support for my cousin Nichelle’s 4 other children. Please share widely. Yaw^ko 💜💜💜
gofund.me/ee8e4daf
Was i unwell? Or did i just need to have a fire with kin, be on the rez, watch the cotton candy sunset and stargaze at satellites and/or stars
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Congratulations Dr. @tuckeve! So honoured to have witnessed this achievement and know the students who helped to support this award! 💜
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Please consider supporting this fund to help out my aunty and little cousins. Retweet, share or tell a friend 🌹
ISO financial support for my aunty. In early December 2022, her daughter and granddaughter had both passed unexpectedly. The family is currently in need of financial support for my cousin Nichelle’s 4 other children. Please share widely. Yaw^ko 💜💜💜
gofund.me/ee8e4daf
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thrilled to know the scholars who brought this to life and to have it out in the world ✨
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so thrilled to work on this together!
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Thinking of this thread, and how sometimes how people are writing and theorizing using Braiding Sweetgrass can miss a lot of the points Kimmerer is gesturing towards.
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something I’m wanting to work on is a deeply critical reading and analysis of Robin Wall Kimmerer’s Braiding Sweetgrass. I think I’ve hit my limit on the popularity of this text in the wellness/new age space, as how people read and use her work in innocently harmful ways
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I think I’ve realized some more purpose in my writing. And that is writing to tell a story, to the people I care about, and the people I think would want to know.
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when reading difficult graduate studies readings, I like to think of them as movies you need to rewatch a couple times before you “get it”
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