Nowhere can an amateur become a professional as quickly as in politics and prostitution. Politics would not be possible at all without humanity's poor memory.

Joined July 2022
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Al dat geneuzel met regenboogvlaggen en paarse Vrijdag of gele Vrijdag of zoiets. Stop ermee, we hebben in Nederland artikel 1 van de grondwet. Punt uit, meer is er niet.
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Stephan retweeted
They have a phrase: "Israel has the right to defend itself." It is deployed with perfect consistency. It is never applied to Palestinians defending themselves against occupation. It is never applied to the family whose house was demolished to make room for a settlement. It is never applied to the fishing boats shot at in their own territorial waters. It is never applied to the child at the checkpoint who did not move fast enough. "The right to defend yourself" is, in Western political language, a franchise. Available to some. Inapplicable to others. The franchise is not distributed randomly. It is distributed along the lines of which deaths produce consequences for the people in the comfortable offices making the decisions. Gaza revealed the franchise map to anyone who hadn't already seen it.
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A generation that grew up after the Cold War was told a specific story. The story was: the great ideological struggle is over. Democracy won. Human rights are universal values, not Western ones. International institutions exist to protect people everywhere. The world is moving, imperfectly but genuinely, toward a "rules-based order" in which civilians are protected and accountability is real. This generation was the target audience for that story. They believed it, many of them, in the specific way you believe things you’re told before you have the framework to interrogate them. And then they watched Gaza. And they watched their governments respond to Gaza. And the story didn’t hold. Not as a complicated, imperfect story with setbacks and exceptions. It simply didn’t hold. The gap between the stated values and the observable behavior was too wide and too public and too thoroughly documented to maintain. What happens to a generation whose foundational political story fails? One possibility is disillusionment and withdrawal. Another is the thing that historically happens when the gap becomes undeniable: The beginning of a different politics. One that doesn’t start from the assumption that the institutions mean what they say. That generation is now here. That politics has already begun.
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"Beaucoup continuent de répéter, avec une naïveté déconcertante, que la Russie, avec sa puissance militaire, aurait pu écraser l’Ukraine en quelques semaines. C’est une lecture simpliste qui ignore tout de la nature profonde de ce conflit. Moscou ne mène pas une guerre contre un pays de quarante millions d’habitants. Elle affronte, à travers l’Ukraine, l’ensemble du bloc atlantiste, l’OTAN tout entière, ses services de renseignement, ses arsenaux, ses satellites, son industrie militaire et sa machine médiatique. L’Ukraine n’est qu’un théâtre d’opération, un champ de bataille dans une guerre mondiale larvée. Dans ces conditions, l’idée d’une victoire rapide n’a aucun sens. Oui, la Russie aurait pu raser Kiev en quelques jours. Oui, elle aurait pu écraser les infrastructures ukrainiennes et réduire l’État à néant. Mais un tel choix aurait eu un coût humain et politique considérable : des dizaines de milliers de morts civils, une condamnation internationale unanime, une rupture avec ses partenaires stratégiques et une perte d’influence dans le Sud global. Moscou a donc choisi une stratégie plus subtile, plus lente, mais aussi beaucoup plus ambitieuse. Elle combine pression militaire, guerre économique, bataille diplomatique, influence géopolitique et guerre informationnelle. L’objectif n’est pas seulement de gagner militairement, mais de remodeler durablement l’ordre mondial. Il faut comprendre également que l’Ukraine d’aujourd’hui est l’un des territoires les plus militarisés et les plus fortifiés du monde. Des milliards d’euros d’armes occidentales, des systèmes de défense antiaérienne sophistiqués, des lignes défensives profondes, des bunkers souterrains, une surveillance satellitaire permanente : même l’armée américaine, avec toute sa puissance, avancerait difficilement dans de telles conditions. La Russie agit donc avec prudence, car les régions qu’elle revendique comme historiquement siennes ne doivent pas être réduites en ruines. Elle avance lentement, consolide chaque mètre de terrain, organise des référendums, installe des administrations, et prépare déjà l’après-guerre. Ce choix stratégique prend tout son sens si l’on écoute les analyses d’Emmanuel Todd, historien et anthropologue français respecté, qui voit dans cette guerre bien plus qu’un conflit territorial. Pour Todd, il s’agit d’un affrontement civilisationnel entre un Occident en déclin et une Russie qui défend une conception plus traditionnelle, plus souveraine, de l’ordre politique et social. Il souligne que l’Occident, malgré son apparente supériorité économique et technologique, montre des signes de fragilité profonde : démographie vieillissante, crise de confiance, désindustrialisation, perte de repères idéologiques. Todd insiste sur un point capital : la Russie mène cette guerre avec seulement 3,3 % de son produit intérieur brut, un effort colossal mais soutenable, alors que les pays de l’OTAN, bien plus riches, sont contraints de dépenser des sommes gigantesques simplement pour maintenir l’équilibre. Ce chiffre, à première vue technique, révèle un déséquilibre stratégique profond. Comme le souligne Todd, si une nation capable de soutenir une guerre globale avec 3,3 % de son PIB peut tenir tête à l’ensemble de l’OTAN, alors cela signifie que l’Occident n’est plus ce qu’il était. Cela signifie que l’hégémonie occidentale repose désormais sur une illusion : celle de sa propre puissance. John Symers, analyste américain souvent critiqué pour sa lucidité, va encore plus loin. Il rappelle que l’OTAN, les États-Unis, l’Union européenne, le Japon et la Corée du Sud réunis représentent une part écrasante du PIB mondial, bien supérieure à celle de la Russie. Pourtant, malgré cet écart gigantesque, Moscou non seulement résiste, mais progresse. Cela prouve que la puissance brute ne se mesure pas seulement en chiffres économiques. Elle réside aussi dans la cohésion nationale, dans la capacité à endurer, dans la volonté politique et dans la profondeur historique d’un projet. Symers parle d’un « paradoxe russe » : une nation aux ressources économiques plus modestes qui parvient à tenir tête, seule, à l’Occident collectif, parce que sa stratégie est fondée sur la patience, la résilience et la clarté de ses objectifs. C’est pourquoi le facteur temps est crucial dans cette guerre. Plus elle dure, plus l’économie ukrainienne s’effondre, plus l’Occident s’épuise à fournir des armes, plus les sociétés européennes et américaines se lassent de financer un conflit qui n’a plus de sens pour leurs citoyen Chaque mois qui passe révèle davantage les fractures internes du monde occidental et renforce la position russe. La lenteur de la Russie n’est donc pas un signe de faiblesse, mais une stratégie de longue haleine. Elle cherche non pas une victoire brutale et spectaculaire, mais une victoire structurelle et durable. Elle veut démontrer, par les faits, que l’ordre mondial centré sur l’Occident est arrivé à bout de souffle. Et dans cette confrontation historique, Moscou ne se bat pas seulement pour l’Ukraine : elle se bat pour redéfinir les rapports de force mondiaux, pour mettre fin à des siècles d’hégémonie unilatérale et pour ouvrir la voie à un monde multipolaire. Ainsi, demander pourquoi la Russie n’a pas fini la guerre rapidement revient à poser la mauvaise question. Elle ne veut pas la finir vite. Elle veut la gagner profondément... Elle veut qu’à la fin de ce conflit, ce ne soit pas seulement un drapeau qui change sur un bâtiment, mais une ère entière qui s’achève. Car ce qui se joue aujourd’hui à Kiev, à Donetsk ou à Kharkiv, ce n’est pas seulement le destin d’un pays, mais celui du monde". Yan Amar
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They will ask: what started this? The answer depends entirely on where you start the clock. Start it on October 7, 2023. The answer is: Hamas terrorism. Start it in 2007, when Gaza was placed under blockade. The answer is: a civilian population subjected to collective punishment, confinement and deprivation. Start it in 1967, when the occupation began. The answer is: generations living under military rule, settlement expansion, displacement and political domination. Start it in 1948, when more than 700,000 Palestinians fled or were expelled from their homes and the overwhelming majority were never permitted to return. The answer is: a people dispossessed of their homes, their land and their political future, with that dispossession never resolved. Palestinian history did not begin on October 7. Palestinian suffering did not begin on October 7. And Palestinian resistance did not emerge from a historical vacuum. The clock's starting point is the argument. Everything that follows is the conclusion that starting point was chosen to produce. When someone begins the story on October 7, they are not merely choosing a date. They are choosing which suffering counts as history, and which suffering is supposed to disappear from it.
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Stephan retweeted
You did not need to imagine what genocide looked like. You saw it from ten different angles. The same building before and after. The same child alive and then wrapped in white. The same neighborhood turned into a crater. You saw the evidence. You saw the intent. You saw the result. There is only one thing you did not see. Yourself.
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They came back from Vietnam and made movies about it. Apocalypse Now. Full Metal Jacket. Platoon. The Deer Hunter. Born on the Fourth of July. Beautiful films. Serious films. Films about the trauma of American soldiers, the moral complexity of American soldiers, the broken psyches of American soldiers. How many major American films center the experience of the Vietnamese? How many Hollywood productions have you seen where the Vietnamese are the protagonists, the full human beings with names and families and inner lives, and the Americans are the faceless army descending from the sky? Think about that structure. Think about what it means when a country kills three million of your people, loses the war, goes home, and then spends the next fifty years producing prestige cinema about how hard the killing was for the killers. Vietnamese suffering as backdrop. American suffering as subject. Vietnamese bodies as set dressing. American guilt as narrative arc. They could not conquer Vietnam militarily. But they tried to conquer the story. They tried to make the war, in global cultural memory, fundamentally about them. Their boys. Their trauma. Their national reckoning. We are not your reckoning. We are not your backdrop. We won. We exist. We have our own story, and in our story, we are the ones who were here before you came and here after you left.
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In 2014, the U.S. Senate Intelligence Committee documented across 6,700 pages that the CIA tortured people. Tortured. Systematically. In black sites across the world. With techniques that would be prosecuted as war crimes if conducted by any other country's intelligence service. The report exists. The facts are established. The committee, the American government's own oversight body, confirmed them. Nobody went to prison. The architects of the program gave speeches. Wrote books. Appeared on television as analysts. One of them became director of the CIA. When other countries ask why the world should accept American moral authority on human rights, this is part of what they're pointing at. Not a leaked allegation. Not an accusation. A six-thousand-seven-hundred-page government document that the government confirmed and then filed. The filing is the point. The filing means: we know, and nothing follows. That's the definition of impunity. Published. Paginated. And indexed.
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Here is the business model, step by step. Step one: identify a resource. Oil. Copper. Bananas. Rubber. Tin. Uranium. Cobalt. Lithium. Rare earths. It doesn't matter what. What matters is that it's there and that you want access to it at favorable terms. Step two: identify the obstacle. Usually it's a government that either controls the resource directly or represents a population that might eventually demand control of it. Step three: find or manufacture a pretext. Communism is traditional but not required. Terrorism works. Weapons of mass destruction. Drug trafficking. Human rights, occasionally, though this one requires a light touch given the record. Step four: install the solution. A compliant government, a military strongman, a "civil society" movement funded from abroad. Whatever holds. Whatever keeps the terms favorable. Step five: name the whole operation after a value. "Freedom." "Democracy." "Stability." "Human rights." The name should be the opposite of what was done, because if the name matches the action, people ask questions. Step six: repeat. The model has been running continuously for over a century. The receipts are in the National Archives. The only question is whether you're willing to read them.
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The pretext changes. The pattern doesn't. Korea: the pretext was communism. Vietnam: the pretext was communism. Guatemala: the pretext was communism. Iran: the pretext was communism. Chile: the pretext was communism. Then the Soviet Union collapsed and the pretext needed updating. Iraq: the pretext was weapons of mass destruction. Libya: the pretext was humanitarian intervention. Syria: the pretext was chemical weapons. Venezuela: the pretext is democracy. Iran, again: the pretext is nuclear weapons. The pretext is not the policy. The pretext is the packaging. The policy is older than the pretext, older than the Cold War, older than the specific vocabulary used to sell it to each generation. The policy is: your resources belong to us until you are strong enough to take them back. The only thing that changes is which word they're currently using for the box.
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"Indispensable nation." That phrase was popularised by Madeleine Albright in 1998. The same Madeleine Albright who, when asked about the half a million Iraqi children who died as a result of sanctions, said the price was worth it. Worth it. Five hundred thousand children. Worth it. This is not a secret. It was said on television. It was not a misquote. It was not a gaffe. It was the moral logic invoked in public by the woman who, less than a year later, would become Secretary of State of the indispensable nation. The indispensable nation is the one that decides whose children's deaths are worth it and whose are tragedies. That is what the word means. That is what it has always meant.
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Je deelt foto's van vrouwen met een hijab en zegt: "Kijk eens hoe onderdrukt ze zijn." Je deelt nooit foto's van vrouwen die hun dode kind vasthouden in een gebombardeerd ziekenhuis en zegt: "Kijk eens wat mijn belastinggeld heeft aangericht."
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Er zjn vele legers die naar Rusland trokken. Ik ken er geen enkel dat ooit is teruggekeerd.
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They always say: "They hate our freedom." Not: they hate our air force. Not: they hate our sanctions. Not: they hate the government we installed after we removed their elected one. Not: they hate the checkpoints and the night raids and the detention without trial and the photographs from Abu Ghraib that went around the world. "Our freedom." "They are envious of our freedom." This explanation does extraordinary ideological work in one sentence. It makes the hatred a compliment. You hate us because we have something you want and cannot have. It makes the hated party, America, the victim of its own virtue. It makes the people doing the hating the problem, because their hatred is not a rational response to events but a psychological deficiency. An inability to tolerate someone else's excellence. It removes from the conversation, entirely and permanently, every specific decision made by specific people with specific consequences for specific human beings. And it requires its audience to believe that the people of Iraq, Afghanistan, Iran, Libya, Syria, Yemen and Somalia, who had friends and families and political ideas and memories and futures long before American military power entered their lives, were so overwhelmed by abstract envy of American constitutional arrangements that they forgot all of those things and simply began to hate. It requires you to believe that. It requires you to believe people are that simple. The people who sell this explanation are counting on you being simpler than the people they're describing.
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Madame Peng Liyuan visited Kyrgyzstan’s National Historical Museum with First Lady Aigul Zhaparova. They both expressed the willingness to actively promote cultural exchanges and mutual learning between China and Kyrgyzstan.
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Op 1 september komen leiders van tien landen bijeen in Bisjkek, Kirgizië, voor de top van de staatshoofden van de Shanghai Cooperation Organization ( SCO). Deze bijeenkomst markeert het 25-jarig jubileum van de organisatie
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Stephan retweeted
Here's the honest version of "we have freedom": You have freedom within the country. The people your country's foreign policy affects do not have freedom from your country. These are different things that your political vocabulary treats as the same thing. Your freedom of religion, speech, assembly: real, valuable, worth defending. A Palestinian child's freedom from American-supplied bombs dropped with American military support: not included. Not a failure of the system. Not an oversight. The system was not designed with that child as a stakeholder. The system was designed with you as the stakeholder. Your freedom is the product. That child is the cost of production. And the cost of production does not get a vote on whether the product is worth making.
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