森入口 獅子 retweeted
Replying to @tanpukunokami
YES. It's propaganda posters like this that insidiously put the concept into your head that Japan is NOT for Japanese people. Same with European and American propaganda.
森入口 獅子 retweeted
I don't want Muslims in our country.
I don't want Islam in our country.
I don't want Sharia law in our country.
I don't want Somalis in our country.
I don't want mosques in our country.
I don't want open borders in our country.
I don't want people who hate us and want to kill us in our country.
Why is this even controversial?
森入口 獅子 retweeted
Why don't muslim people immigrate to other muslim countries where culture & religion is similar to theirs?
森入口 獅子 retweeted
True story. Shortly after a mass shooting at Cleveland Elementary in Stockton, Michael visited the school, talked with the children and teachers, and paid for medical bills and funerals. Here’s a photo from that day (Feb. 7, 1989).
森入口 獅子 retweeted
A Muslim man in Japan took to social media to complain that Japanese people stare at him when he prays on public streets.
To this, a Japanese user replied:
Yes, people stare. Because Japan's sidewalks are meant for walking, not for praying.
That person didn't look for a mosque, nor did he stay at home; under the guise of religion, he wants to encroach on the street and assert supremacy.
Japan is not a stage for anyone's religious drama or a place to display any one religion.
森入口 獅子 retweeted
This is the result of diversity.
The beautiful country I saw when I was a child has been overrun by cockroaches. Drive these cockroaches out immediately
森入口 獅子 retweeted
Japanese don’t hate tourists ❌
Japanese hate people who disrespect and trash their country ⭕️
森入口 獅子 retweeted
Replying to @tanpukunokami
If the Islamists ever manage to take over, they absolutely will NOT let the kimono continue. It'll be burkas and niqabs all around—no more culturally Japanese dress, for men or women.
This is what Islam does.
森入口 獅子 retweeted
You won't believe this, but once a year in Japan, an entire generation goes home on the same day.
It's called Coming of Age Day, the second Monday of January. Across the country, 20-year-olds put on a kimono or a suit and head back to the town they grew up in.
Not their college town. Not where they live now. The town where they went to elementary school.
The ceremony is hosted by your local municipality, not your university or your company. Most people keep their address registered at their parents' home, so they end up going back to where they were raised.
You walk into the venue in a kimono and the room is packed with people your exact age. Some you grew up with. Some you haven't seen since you were 12.
"Wait, is that you?"
"You got tall."
"I didn't recognize you with makeup on."
The kid who sat behind you in 5th grade. Your first crush. The friend you lost touch with after middle school.
Everyone is 20. Everyone is dressed up. Everyone is from here.
The ceremony lasts about an hour. Local politicians give speeches no one is really listening to. The real event happens after.
You step outside into the cold January air, take photos in front of the school you used to attend, and head to an izakaya. You spend the night catching up with childhood friends you haven't seen in years, talking until morning.
Officially, it's just a ceremony.
But it feels more like the country quietly saying: come home one more time before you fully leave. All of you. Together.
森入口 獅子 retweeted
Sakura Yosozumi, Kansai native (Wakayama!) & Olympic gold medalist in skateboarding, demonstrates how to skateboard in a kimono 🛹 👘 🤩
森入口 獅子 retweeted
This might be hard to believe, but
the people keeping
Japan's kimono tradition alive
are mostly young —
and come from everywhere.
In 1981,
Japan's kimono industry was
a 1.8 trillion yen business.
Every Japanese woman had one.
Weddings. Ceremonies. New Year's Day.
A kimono was a status symbol.
A family heirloom.
Then Japan changed.
Weddings became Western.
Kimonos became expensive.
Daily life moved on.
By 2020,
the kimono market had shrunk
to 192 billion yen.
One-tenth of what it was.
The tradition was dying.
Then something unexpected happened.
A tourist put on a kimono
in Asakusa, Tokyo,
and posted a photo at Sensō-ji Temple.
Then another.
Then a million.
Today in Asakusa,
there are dozens of kimono rental shops.
Some carry 600 kimonos in stock.
You walk in without knowing Japanese.
You leave 45 minutes later
wearing a full kimono,
with your hair styled,
your shoes on.
Starting from 2,500 yen.
About sixteen US dollars.
The staff speaks English,
Chinese, Korean, French,
Vietnamese, Spanish.
The customers are teenagers
and women in their twenties —
from Tokyo, Seoul, Shanghai,
Paris, Los Angeles.
They walk through Nakamise Street.
They take photos at the Kaminarimon gate.
They buy sembei in kimono.
They visit Sensō-ji in kimono.
"Kimono distancing" was the phrase
used five years ago
to describe how young Japanese
had abandoned the garment.
Now, young Japanese women
put on kimonos for the first time
because they saw a photo of it
on Instagram.
The Japanese stopped wearing kimonos.
The world started.




























