Kuuleme Stephens aka Justice Lee (@ModelJusticeLee) header
Kuuleme Stephens aka Justice Lee (@ModelJusticeLee) profile picture

Co-Founder of The Last Civil Right, AZ REP Committeewoman, Community Activist, Public Speaker, Veteran, Actress, Model, and Singer!

Tucson, Arizona
Joined June 2009
Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)Photo by Kuuleme Stephens aka Justice Lee (@ModelJusticeLee)
Simply amazing! I love historical things like this!
A colorized historic photograph, titled "Sunday Afternoon at a Country Store, Gordonton, North Carolina", was captured by renowned American documentary photographer Dorothea Lange in July 1939 while working for the Farm Security Administration... This was taken by Dorothea Lange in Gordonton, Person County, in July 1939 while she was working for the federal Farm Security Administration. The FSA sent photographers across Depression-era America to document rural poverty, agriculture, migration and everyday life. Country stores played a much larger role in rural communities than modern convenience stores. They sold groceries, tobacco, household necessities and fuel, while also functioning as informal gathering places in communities where homes could be miles apart. The United States was still recovering from the Great Depression. Unemployment had fallen substantially from its 1933 peak, but millions remained unemployed in 1939, and poverty was especially persistent in rural areas. Lange traveled extensively through the Jim Crow South during this period, documenting not only economic hardship but the racial and social structure of everyday Southern life. The original 1939 image was black and white. This version was colorized decades later, with the colorist researching surviving examples of the individual Coca-Cola, Camel, Chesterfield, Texaco and other advertising signs to reproduce their original colors as accurately as possible. #archaeohistories
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Oh no! Our mountains is on fire!!! Believe it or not, BUT…. This happens almost every year, but they not planned burns!
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Just in case you missed this…. The DEMOCRATS need to STOP blaming Republicans for DEMOCRAT ISSUES! #RaceIssues #DemocratIssues #StopBeingHypocrites #StopLyingToYourConstituents
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He was very awesome at his craft!
No one in the history of Pop music has ever reached this level
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Love this! ❤️
That’ll get ya right in the feels won’t it?
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This was such a fun interview! Be sure to become a subscriber on @ruth_bnj and Breaking News Journal Tv! There is a lot of great stuff there! #BNJ #JusticeLee #PageantLife #Interview #BNJTV
Kuuleme Stephens Interview on her work with Dr. Ben Carson and Dr. Thomas Sowell - Honorees to receive 2026 Racial Harmony Award, alongside President Trump xitter.cf/i/broadcasts/1pJkOyygY…
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Amazing history!
In 1820s, the island of Tasmania—then called Van Diemen’s Land—was the site of violent conflict between British colonists and the island’s Aboriginal peoples. Settlers expanded farms and grazing land, often through force. Aboriginal communities were driven from their territories, attacked, and displaced. In this brutal environment, one woman emerged as a resistance leader: Tarenorerer. She was a young Aboriginal woman from north-west Tasmania. As colonial violence intensified during what is now known as the Black War, she adapted in ways that surprised and alarmed British authorities. Unlike many Indigenous fighters who relied on traditional weapons, Tarenorerer learned to use a musket—likely taken from settlers or soldiers. She did not simply use firearms herself. She trained others. According to historical accounts, she organized small groups and taught them how to handle guns effectively. She studied settler routines, patrol movements, and supply routes. Instead of direct confrontation, her forces used mobility and knowledge of the land to launch sudden raids on isolated farms. Livestock were seized, buildings burned, and supplies taken. British colonists were shaken. They had expected scattered resistance. Instead, they faced coordinated attacks. Colonial records from the mid-1820s describe her as dangerous and highly capable. A reward was reportedly offered for her capture. Her leadership challenged two colonial assumptions at once: that Aboriginal resistance was disorganized and that women would not lead military action. For the British, this was deeply unsettling. For Aboriginal communities under threat, it was a strategy for survival. The Black War (roughly 1820–1832) was not a minor frontier disturbance. It was a sustained and violent conflict that dramatically reduced the Aboriginal population of Tasmania through killings, forced removals, and disease. In response to Aboriginal resistance, colonial authorities organized large military operations, including the 1830 “Black Line,” an attempt to sweep the island and capture remaining Indigenous people. Tarenorerer’s campaign took place within this larger struggle. Eventually, she was captured—not in open battle, but through pursuit and colonial control measures. Like many other Tasmanian Aboriginal people, she was removed to Flinders Island as part of the British relocation policy. The government claimed it was for protection. In reality, it isolated survivors from their land, culture, and resources. On Flinders Island, conditions were harsh. Disease and despair spread quickly among the relocated communities. Tarenorerer died there in 1831. She was still young. For decades, her story was recorded only in colonial documents, often distorted or minimized. But modern historians and Aboriginal communities have reclaimed her legacy. Today, she is recognized as one of the most significant leaders of Aboriginal resistance in Tasmania. Her actions show that Indigenous resistance was organized, strategic, and determined. They also challenge stereotypes about gender roles in early colonial history. Tarenorerer was not a passive figure in a story of conquest. She was a commander who adapted to new weapons, trained others, and used strategy against a global empire. The British Empire described her as a threat. From another perspective, she was defending her homeland. Her life reflects a larger truth about the Black War: Aboriginal Tasmanians did not disappear quietly. They resisted, adapted, and fought to survive. Tarenorerer’s story is no longer a footnote. It is part of the history of Australia—a reminder that even in the face of overwhelming force, resistance was real, organized, and often led by those colonial powers least expected. © Vintage Facts #archaeohistories
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Wow!!!
Here it is: Delaware County, Pennsylvania — November 3, 2020 Delaware County lawyer Tom Gallagher and an election official caught on surveillance video destroying Dominion voting machine tapes, election documents, and evidence, to bypass FOIA requests and coverup their crimes during the 2020 election. WHISTLEBLOWER: “Why do you have to rip it up? Does it make you feel better?” Tom: “Yeah…” Ziggy: “Gotta have a little campfire going… What we have here… is evidence.” WHISTLEBLOWER: “But it’s been that way since the November election, so why would you throw anything away? You have to save it for 22 months.” 📝 All swing-state Secretaries of State and their attorneys general belong behind bars.
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