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A visceral way to teach the Iliad: ask students for a local river. Have them imagine Achilles killing so many men in it that it struggles to flow. Then, imagine that the river begins to give itself shape and starts to drown him. Then imagine Hephaestus sets the river on fire.
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Curious. Help me boost this poll through the algo.
Do you trust in the structures of our current institutions?
6%Yes; over 45 y/o.
36%No; over 45.
0%Yes; under 45.
58%No; under 45.
36 votes • 18 hours Montana Classical College retweeted
I finished Frankenstein last night. Moral of the story: don’t wait until your demon has taken everything from you to confront it!
This is a great post on the Pequod!
I'll add this as another source:
In Hebrew, Pekod (פְּקוֹד) could mean something like visitation or reckoning.
#MelvilleMonday
Everyone knows all about Ahab's whaleship the Pequod named for the famously valiant tribe Melville miscalled "Massachusetts Indians" and regarded as tragically extinct. But nobody until this very #MelvilleMonday has remembered the Pequod Society of Alexandria, Virginia. ⁉️
Who knew? In the early 1830's these fake but gamesome "Pequods" apparently belonged to a mysterious tho' not exactly secret young men's club. The Virginia Pequods would boldly announce upcoming meetings in newspaper ads with their logo, picturing an Indian chief in a corn field.
Here's one especially interesting example from the Alexandria Gazette of October 18, 1832. After referencing a recent outbreak of cholera, the notice goes on to invoke Ishmael as the patriarch of desert wanderers.
Pequods!
The Spirit of the Pestilence has spread his wings on the blast, and death and desolation have swept over the land. Many are the tall trees in the human forest which have been crushed, even as little reeds. Those which but a short time were green with foliage, extending their protecting branches far around, are now but lifeless trunks.
But, praise to the Great Spirit, whio has spared us and ours, we have been rocked, not riven. Some of our tribe, like the gnarled oak, have been bent and bowed, but, full of strength and vigor, not broken by the blast; and now, that the storm rages no more, rear themselves in all their former pride and majesty.
Pequods, we should be thankful to the Manitou for his mercies; and He who watched over our Father Ishmael in the desert, will extend his fostering care to us. You will assemble around the Council Fire on Thursday next, when the great light shall be extinguished in the wigwam of space. By order of the Sachem,
THE SAGAMORE.
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In Melville’s short story, “The Piazza”, he fantasizes that a far off glimmer on a mountain is the abode of a beautiful fairy only to find a poor lonely orphan girl living there. The orphan girl looks down the mountain to the house of the narrator imagining the person living there to be wealthy, extravagant, and happy.
Visions of far off places and lives are illusions created by distance, light, and imagination. Closer contact reveals ordinary reality, loneliness, poverty, and weariness.
Reading this I couldn’t help but think of social media and the idealized images we concoct of the person on the other side of the screen. The truth rarely if ever matches the image.
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Publisher's ad for
HERMAN MELVILLE'S NEW WORK,
"THE WHALE"
in the London Morning Chronicle (Oct. 18, 1851) via newspapers.com
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HUGE finds at the used book store last evening. Had to leave a few selections on the shelves but that’s okay. Next time.
Had an outstanding weekend hanging out with two patriots!
Some very exciting things are happening in education. Never blackpill! Just keep finding good things to do.
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Now in paperback for all your performative reading needs:
a.co/d/00PSlxBF
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It is my view - which I have already expressed elsewhere and which I never tire of repeating - that philosophy is not a separate science to be placed alongside of or above the individual disciplines. Rather, the philosophical element is present in all of the sciences; it is their true soul, and only by virtue of it are they sciences at all.
Moritz Schlick, General Theory of Knowledge
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"Melville's novel received much more praise from early readers than we often assume." 👏👏👏
Sara Fredericks, Stephen Paul Bray, and Robert C. Evans on "The Earliest Reactions to Moby-Dick: A Comprehensive Overview" in CRITICAL INSIGHTS edited by Robert C. Evans (Salem Press, 2014).
Moby-Dick : Free Download, Borrow, and Streaming : Internet Archive archive.org/details/mobydick… via @internetarchive
I was initially reading Ahab at 2 levels:
1) He says to everybody that he wants revenge
2) When Ishmael analyzes him, he quietly draws out that Ahab is really more concerned with whether or not his injury has cosmic meaning
A guy last night proposed:
3) Ahab is an allegory for the philosopher who insists that he can get to the Kantian thing-in-itself (put far too simply, an object as it is, independent of our mind's filtering of the sensory data).
When I had been reading Ahab's "pasteboard" mask speech, I had been treating it with more a Platonic valence...that might still be there (Plato is mentioned in the immediately preceding chapter), but I want to investigate the Kantian angle.
Not to be too biographical about it, but in 1849 Melville went to England to find a publisher for White Jacket and he met George Adler, a professor of philosophy, who specialized in German philosophy. Moby-Dick comes out in 1851...
Went to another seafood place on the coast, and at the end of the night, they had run out of grouper.
Coincidence?
I just had grouper fish tacos for the first time with a smart friend. We didn't take a picture though; I was afraid that James Lindsay would think it was a dog whistle for the groypers...
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I've worked on this essay off and on for a year, and it's finally done.
folkchain.org/p/from-the-she…
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A simple summary of Barfield’s work is that there is a direct relationship between what nameable and what is perceivable. Thus any change in language has a corresponding effect on perception, and vice versa.
Barfield’s definition of poetry is language which produces a “felt change in consciousness.” In other words, it is the use of names, either old or new, which modify the readers or listeners perception. For example, Shakespeare supposedly “invented” or popularized over 1700 English words, thereby producing new percepts, or phenomena.
In Saving the Appearances, Barfield follows Aristotle in splitting the world by into the actually phenomenal and the potentially phenomenal, with perception being the actualization of the potentially phenomenal. The kind of poetry performed by the likes of Shakespeare shifted the domain of the “potentially phenomenal” by providing new names. And with a shift in the potentially phenomenal comes a shift in the actually phenomenal—the perceived. It is by this process that the poet participates in ποίησις (poiesis), or “making.”
The work of the Inklings in general is a self-aware attempt at recovering this kind of ποίησις and protecting it from evil. The imagination lies at the heart of the Inklings due to its relation to the “potentially phenomenal” as opposed to the perceived. Using the imagination, Lewis and Tolkien in particular reshaped the public field of potential phenomena in the modern world, reintroducing angels, demons, and the spiritual world as a whole.
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Flirting with reading the Aeneid again. Found a Williams + Latin Parallel, Kline, Macktail, and a paper copy of Rhoades. Paper copy is +15% reading comprehension vs a screen (and growing).
Finding out which is my favorite is part of the fun. I will use them all.
When you get to proper nouns that an author uses to set values or link with allusions, you have to rotate between copies and look up the original word.
You'll get to stuff and you can feel the bottom dropping out and meaning falling apart. That's an encrypted section. No other way to put it. Slow down and don't move on. It might take days to figure this page. Reading out loud reduces text complexity by two grade levels (I know this is not in the same unit of measurement as the other text complexity reduction value. Nothing I can do about that.)
If you're a young guy, I can understand not wanting to go as slow as I'm suggesting. There's value in just making bookmarks mentally or otherwise to come back to sections when you're older. I used to make a code 2D4M which meant too deep for me. If you're young it's better to cover ground somewhat more quickly.
I would suggest in the first half of your reading career cutting your academic reading speed down by a lot but just maintaining that speed mostly to start becoming conversant in a lot of classic texts.
In the second half, and I'm making this up because it's at about the 20 year mark of reading classics for me maybe. Maybe 22. But I've slowed way down now. The deep page, the Mariana trench randomly in the middle of a novel, is where all the coolest stuff is hidden. And you have to be really good to tease it out. The best authors bury stuff so that only the worthy have access.
It reminds me of how the government tried to figure out how to get rid of nuclear waste and one of the ideas is to bury it so deep that only someone with sufficient technology to unbury it would also have sufficient technology to know the dangers of radiation.
And don't take my word for it. What I'm talking about, burying the good stuff deep underground, is one of the primary themes of Shakespeare's tempest for example.
Anyways I'll see if the aeneid hooks me in again. This is a fun hobby to have.
Update:
1) I read my talk out loud and the first 3/4 of it are fire.
2) The last 1/4 is a moist towel threatening the earlier part.
3) There are several hours available to dry the towel off and set it on fire.
4) Time to lock in. 🔓🔒
Montana Classical College retweeted
Another quarter for the “almost no one should be allowed to read philosophy, and those that are allowed should only start sometime in their mid to late 20s at the earliest, after an exclusive diet of Homer, Theognis, Pindar, Thucydides, etc, coupled with rigorous athleticism” Jar
I first encountered Leo Strauss around the tail end of high school, and first read him as a freshman in college.
I recall him being touted as brilliant. I also recall being thoroughly underwhelmed, and quickly noticed he had a penchant for magic decoder ring nonsense that was fundamentally unfalsifiable and always seemed to reach the conclusion that he desired for normative reasons.
Montana Classical College retweeted
it's wild that the revelation of the information singularity happened at the conjunction of peak femininity in world history just like all those now-lost chiasmi in the Bible predicted. Or if you didn't know about all that, how about the chiasmi where woman brings man the apple.
it'd be wild if marx knew this when he was openly talking about capitalism dying a natural death when in fact he was secretly writing all his works in cramped little chiasmi on purpose (that's precisely what he was doing).
Maybe he didn't have the guts to call capitalism feminine like virgil did in the first two pages of the Aeneid. And Plato did in the Republic (but you'll get a community note for saying that last part trust me).
At any rate, the epoch is coming to an end. It's been a wild ride. My advice is to believe in a loving father God who cares about the sparrows, so how much more will he care about you. The worst thing you can do is go into it spiritually tired.
Now that that's covered, come read old books with me. It's a lot of fun. I just started the Aeneid again. I'm on Page 2.
























