Views are from nowhere.

Joined September 2011
Current AI systems, such as LLMs, could indeed be conscious! Or so I argue in my new paper “Algorithmic AI Consciousness” which is forthcoming in Philosophy and Phenomenological Research: philpapers.org/rec/KIMAAC-2
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"three reasons why AI isn't conscious." really? "consciousness is not intelligence": not a reason why AI isn't conscious, just rebuts a bad argument for AI consciousness (AI: intelligent therefore conscious). "consciousness is substrate-dependent"/"noncomputational": would be a reason if true, but truth needs to be established. more accurate title: "three reasons why AI might not be conscious". xitter.cf/Nature/status/21121504…
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A popular argument that current AIs are (very likely) not conscious seems to go like this: We know that we are conscious. Neuroscience shows X going on in our brains, where X is not found in non-conscious things (such as rocks). So, X is likely required for consciousness...
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AIs exhibit Ys, so AIs are likely to be conscious. How do we break the deadlock? One way might be to say more about what consciousness *is*…about the metaphysics of consciousness and then see if this could be instantiated by a (current) AI system.
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This is what I try to do in this paper: provide an independently motivated account of the metaphysics of consciousness which is consistent with current AIs being conscious and thus adds plausibility to inferring consciousness from behavioural evidence: onlinelibrary.wiley.com/doi/…
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Join us next week for a talk delivered by Manchester's David Liggins, titled 'The Richness and Strangeness of Higher-Order Metaphysics'. ⏰ 18:15–19:45, Monday 26th October 📍 Woburn Suite, Senate House 🔗 Draft paper: aristoteliansociety.org.uk/t… Free and open to all. #philosophy
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OK Chinese Room-er
Wow. I woke up to an impressive number of upset people who apparently don’t understand how LLMs work and can’t cope well with me pointing it out. An LLM is a statistical next-token prediction model. That’s how it works. It’s an extraordinarily sophisticated calculator performing math you could theoretically do by hand (if you were sufficiently masochistic). Math doesn’t know what it’s calculating. Pi doesn’t spend its evenings contemplating the nature of circles, and c doesn’t ponder the relationship between matter and energy. That doesn’t make the results any less accurate, impressive, or useful. Between inference requests, an LLM isn’t sitting around thinking. It isn’t reconsidering its answers, wondering whether it made a mistake, contemplating its existence, or questioning whether it’s conscious. Its weights remain fixed (it doesn’t learn), and computation resumes when it receives input. We know this because we designed these systems. The architectures, mathematics, implementations, and research are extensively documented. You can study them yourself. Of course, some people immediately lean into comparisons of biological intelligence or philosophical debates over consciousness because that is what they know. But biological intelligence and artificial neural networks are fundamentally different systems. Similar outputs don’t establish equivalent internal experiences. I experience consciousness directly. I infer that other humans do too because we share biological structures and processes. We don’t have equivalent evidence for an LLM, and nothing about its known operation gives evidence of conscious experience. Which brings me back to my original point. To me, understanding is conscious comprehension. It means being aware of information, recognizing its meaning, and experiencing that comprehension. If I wasn’t conscious I could not understand. We can perform actions unconsciously. We can produce correct results without knowing why they’re correct. But I distinguish those capabilities from consciously understanding what we’re doing. An LLM can solve complex problems, explain difficult concepts, and produce remarkably accurate information. I give it full credit for those capabilities. But producing an answer that we rationalize as understanding isn’t the same as experiencing understanding. You don’t have to agree with my definitions. We can debate functional understanding versus conscious comprehension all day, but that won’t establish whether an LLM actually experiences anything. The right debate is this… Could machines exhibit something different from human consciousness, something measurable, meaningful, and worth studying? I think so, absolutely! I’m entirely open to discussing “machine consciousness” in terms of observable, testable computational properties. We built these systems, we can instrument them, examine their internal mechanisms, and investigate what they’re capable of. That seems far more productive than endlessly arguing over whether a machine experiences life the way humans do. So here’s my question: How would you define machine consciousness, and more importantly, how would you measure it?
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Is everything conscious? Is there a *reason* for everything? What are the aims of philosophy? (Bonus: what's the meaning of life?!) I wrote about these issues for @aeonmag aeon.co/essays/does-the-prin…
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I think a lot of people hear “conscious” as synonymous with “has moral status”, in a way analogous to how people hear “free” as meaning “not causally determined”. But in both cases there is scope for these concepts to come apart.
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I’m not convinced that AI poses any distinctive philosophical problems. It just reframes classic issues in ethics, politics, metaphysics, epistemology, etc.
Get ready for the great philosophy of AI hiring spree of 2027. All posted in just the last 48 hours. Do we even have enough philosophers of AI to meet demand?
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Whatever it is I bet it doesn’t technically count as impact for the REF
'Over 2 billion people worldwide are using or benefiting from a piece of research that came from Oxford… That’s impact.' In her 2026 Oration, Vice-Chancellor Professor Irene Tracey reflects on Oxford’s impact and looks to what comes next. Read more ⬇️ ox.ac.uk/news/2026-10-06-vic…
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Next week at the Proceedings of the Aristotelian Society Fatema Amijee will ask, and attempt to answer, 'When Can Inquiry Come to an End?' ⏰ 18:15–19:45, Monday 12th October 📍 Woburn Suite, Senate House 🔗 aristoteliansociety.org.uk/t… All welcome, no booking required. #philosophy
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There are no necessary and sufficient conditions for “analytic philosophy”.
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I know this is meant to be a reductio, but there are important questions about what AI consciousness would be like if it existed. It may be very different indeed from human consciousness. I wonder if it could be so different that it is not relevant to moral status?
If you think Claude is conscious, do you think the consciousness is one per conversation so every closed tab is a murder, or once per *turn* so Claude is murdered repeatedly every convo, or is deleting the last copy murder, or is Anthropic one Claude and if it goes under he dies?
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Can philosophers do this?
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We don't have a Fields Medal, but to put this accomplishment in human terms, a junior philosopher who was able to reach this level of achievement would likely be able to get a tenure-track job at a little-known institution.
Hearing some crazy rumours that an internal Claude model has solved 100 major open problems in ethics including the euthyphro dilemma and the moral status of digital minds. OpenAI apparently now scrambling to solve the trolley problem.
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Phew, at least "the deepest metaphysical disagreements [can] be set aside"
1/13 Can we assess AI consciousness without first solving consciousness itself? New from Google DeepMind and collaborators across CS, neuroscience & philosophy: “From cacophony to hierarchy: a principled framework for assessing AI consciousness” arxiv.org/abs/2609.35618 🧵
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Ahh remember the days when the discourse was all about panpsychism!
Very plausibly, consciousness simply can’t arise from non-conscious processes and materials. However, materialist ideologies in conjunction with emergent technologies that mimic conscious behavior have overridden this intuition in many people. Hence the current AI discourse.
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Do we need more science or more philosophy to address the question of AI consciousness? Of course we need both, but the really tricky task is bringing these perspectives together. A good first step would be some humility on all sides.
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