Exploring stories of how we became modern. Asking what it means to be modern. Wondering about other possible modernities.

Joined April 2020
"The most compelling alternative to the twin perils of genealogy and fideism, radical immanence and radical transcendence, involves a hermeneutics of tradition." In today's "From the Archives," Thomas Pfau develops a Christian Hermeneutics of Tradition genealogiesofmodernity.org/j…
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"When Unitarianism and Transcendentalism were no longer understood as brash rejections of institutional orthodoxy, but as the exact opposite…a young and rebellious T. S. Eliot would cast a pox on both their houses with four poems written in the spring of 1915."
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Check out our August 2026 "Pathways." We remember the life of Wendell Berry, who passed away on August 31, in addition to pointing to some of the best writing of the last month. References to work by: @samuelmoyn, @HeldShai, and @SmDrssr, among others. genealogiesofmodernity.org/j…
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Genealogies of Modernity retweeted
Great forum and proud to have been part of it. Go GenMod!
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Genealogies of Modernity retweeted
Pt II of my article on Peter Maurin & the Sillon, appropriately published on the anniversary of Pius X's letter to the French bishops that led to the end of the Sillon but also providentially opened the path to the Catholic Worker, Young Christian Workers and so many initiatives.
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Thanks to all those who engaged with and participated in our forum on the Catholic Worker and Personalism genealogiesofmodernity.org/j… Special thanks to our authors: @cnresearch, @ArtAghajanian, Marty Tomszak, and Renée Roden and James Murphy
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"Scruton is an author who reminds us that there are deep currents of being human, thinking, being governed, and viewing reality which we in America have forgotten about." This week's "From the Archives" is Julian Kwasniewski's review of "Against the Tide" genealogiesofmodernity.org/j…
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"...the Personalists observed that political inscriptions of sovereignty often end up as examples of absolute power exercised without accountability. As such, there is no room for singular sovereignty within a philosophy centered on the well-being of persons."
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