@FrUgochukwu

Catholic Priest||Ordained for the Secular Institute of the Schoenstatt Fathers||Schönstatt|My Boss is the son of a Jewish Carpenter|[email protected]

Online Parish Community
Joined December 2010
Mary, Mother of Good Counsel, guide us in our relationships with others. Help us know when to speak, when to remain silent, when to forgive, and when to set healthy boundaries. May our relationships be marked by truth, charity, and mutual respect. Amen.
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MORNING OFFERING God, our Father, I offer You my day. I offer You my prayers, thoughts, words, actions, joys and sufferings in union with Your Son Jesus’ Heart, who continues to offer Himself in the Eucharist for the salvation of the world. May the Holy Spirit, Who guided Jesus, be my guide and my strength today so that I may witness to Your love and achieve all that I have set out for this day. Amen🙏🏽
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Dear Fr Marcellinus, happy birthday to you bro! We thank God for your life and vocation. May God continue to bless and strengthen you especially in your current mission 🙏🏿
Happy Birthday Kelechi. Kindly say a prayer for me 🙏🏾.
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“When is Bishop Anselm Umoren going to become a full bishop?” Someone sent me a photograph of Most Rev. Anselm Umoren, MSP, Auxiliary Bishop of Abuja (taken during the just concluded plenary of the Catholic Bishops of Nigeria in Osogbo), with this question - "When is Bishop Anselm Umoren going to become a full bishop?" The question reveals a common misunderstanding most people have about the Catholic episcopacy. Bishop Umoren is already fully a bishop. When he was ordained a bishop on 2 February 2012, he received the fullness of the Sacrament of Holy Orders. He is also a Titular Bishop of Scampa. What he is not is the diocesan bishop of a particular diocese. An auxiliary bishop is a bishop appointed to assist the diocesan bishop in the pastoral governance of a diocese, especially where the size, population or pastoral needs of the diocese make such assistance necessary. Canon 403 §1 expressly provides for the appointment of auxiliary bishops when the pastoral needs of a diocese warrant it. An auxiliary bishop therefore is full bishop and exercises genuine episcopal ministry. He can celebrate Confirmation, ordain priests and deacons, preside at pontifical liturgies and carry out other episcopal functions according to the law and the faculties entrusted to him. What distinguishes him from a diocesan bishop is primarily his juridical relationship to the diocese. The diocesan bishop possesses the ordinary authority to govern the diocese; the auxiliary assists him and exercises the responsibilities assigned to him by the diocesan bishop and the law (Can. 405). There is another important distinction to be made. An auxiliary bishop does not automatically succeed the diocesan bishop. Canon 403 §1 specifically states that an auxiliary has no right of succession. A coadjutor bishop, on the other hand, is appointed with the right of succession and becomes diocesan bishop when the see becomes vacant. In Abuja Archdiocese, Bishop Umoren currently serves as Auxiliary Bishop and I suppose, the Vicar General as well, assisting Archbishop Ignatius Kaigama in the governance and pastoral life of the Archdiocese. So, the better question is not, “When will Bishop Umoren become a full bishop?” He already is one. The question would be: “Will the Holy Father one day appoint him as the diocesan bishop of a diocese?” That is entirely different and only the Pope can make that appointment. The Catholic Church is wonderfully precise in her language. Auxiliary, coadjutor, diocesan and titular describe different ecclesiastical offices and jurisdictions; they do not describe different degrees of the episcopacy. Fr. Ugochukwu Ugwoke, ISch 19 September, 2026.
CARDINAL PETER OKPALEKE Cardinal Peter Ebere Okpaleke was born on 1 March 1963 in Amesi, Anambra State, Nigeria. After his formation at St. John Bosco Seminary, Isuaniocha, and Bigard Memorial Seminary in Ikot-Ekpene and Enugu, he was ordained a priest of the Diocese of Awka on 22 August 1992, at the age of 29. His priestly ministry took him through a variety of pastoral, administrative and academic responsibilities. He served as Assistant Secretary to the Bishop, Financial Administrator of Awka Diocese, university chaplain, parish priest and, for many years, Diocesan Chancellor. He also pursued advanced studies in canon law at the Pontifical University of the Holy Cross in Rome, earning a doctorate in Canon Law. On 7 December 2012, Pope Benedict XVI appointed him Bishop of Ahiara at the age of 49. He was ordained bishop on 21 May 2013, at the age of 50. His years as Bishop of Ahiara brought him an extraordinarily difficult pastoral experience, and in February 2018 Pope Francis accepted his resignation from that See. But that was not the end of his episcopal journey. On 5 March 2020, Pope Francis appointed him the first Bishop of the newly created Diocese of Ekwulobia. He was installed on 29 April 2020 and began the task of building a new diocesan family from the ground up. Then came another remarkable moment. On 29 May 2022, Pope Francis announced his elevation to the College of Cardinals. On 27 August 2022, at the age of 59, Bishop Peter Okpaleke was created Cardinal of the Holy Roman Church, receiving the titular church of Ss. Martiri dell'Uganda a Poggio Ameno. Today, Cardinal Okpaleke continues to serve as the Bishop of Ekwulobia, with a pastoral vision centred on evangelisation, encounter, formation, the deepening of faith and service to the Church and society. His life and ministry have also given him a particular experience of reconciliation, perseverance and trusting in God's providence. From the chancery to the parish, from canon law to episcopal ministry, from the painful experience of Ahiara to the birth of Ekwulobia, and finally to the College of Cardinals, his journey is a visible sign of God's grace and the mysterious ways in which He leads His Church. May God continue to bless, strengthen and preserve His Eminence, Cardinal Peter Ebere Okpaleke, as he continues to serve Christ and His Church. Fr. Ugochukwu Ugwoke, ISch
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Pope Leo XIV will make an official apostolic journey to France from September 25 to 28, 2026. It will be his fifth international trip since becoming the Pope in May last year. Here are some key details of the visit: He will visit four cities in France - Paris, Saint-Denis, Lourdes, and Metz. He will meet with French President Emmanuel Macron at the Élysée Palace. A speech at UNESCO headquarters in Paris. Vespers at Notre-Dame de Paris and a youth vigil at the Stade de France on September 25. An open-air mass at Place de la Concorde on September 26. An event in Metz focused on European peace and unity.
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The testimony of Fr. Brent Bowman should make every Catholic pause and reflect on the mystery we encounter at every Mass. The Eucharist is not ordinary bread and wine. Christ truly gives us Himself, His Body and Blood, His sacrifice, His very presence. As Catholics, we can become so familiar with the Mass that we forget what is actually happening before us. If we truly grasped the mystery of the Eucharist, we would approach every Mass with profound awe, reverence and gratitude. Take the Mass seriously. The greatest treasure of the Church is placed before us at every altar.
You remember the viral video of a Catholic priest that was seen weeping during the celebration of the Mass? He has released a statement to explain what he experienced. Take time to read. It'll uplift your faith and make you appreciate the Mass all the more. ------------------------------------- A Statement from Father Brent Bowman on Eucharistic Experience During Mass September 16, 2026 To the good people of God: Praise be Jesus Christ, now and forever! On Monday, September 14, I celebrated the Holy Mass for the Feast of the Exaltation of the Holy Cross at St. Gabriel’s Catholic Church in Hopkins, MN. Present were Chesterton Academy students, faculty and staff and parishioners of the parish. During the Mass, I had a private spiritual experience while praying the Eucharistic prayer over the bread and wine and I want to humbly share and clarify what I experienced all for God’s glory and praise. In doing so, I also want to correct any misinformation as the Mass recording is being shared online. To clarify up front, my experience was NOT what the Catholic Church considers a “Eucharistic miracle.” The forms of bread and wine retained their accidents (i.e., their appearance and taste) during this entire experience. Never did I see real blood or human flesh with my eyes. My experience was this: During the consecration prayer over the wine at the altar, as I spoke the words, I was given what I believe to be internal knowledge of the power of these words being spoken and the reality of their effect to the point that I had difficulty speaking. With each word, I became more physically overwhelmed as seen in the video. At the same time, I was given sensory knowledge of the weight of God’s power coming down upon the altar, and I felt the heaviness of Jesus’s substantial presence in the chalice in my hands. The chalice became too heavy to hold as I felt it pulled down to rest upon the altar. I felt my hands fixed to the chalice of the Precious Blood, and I could not physically move it. Attempting to elevate the Precious Blood, which I was not able to do for a period of time, I believe I was given grace to understand more deeply the bittersweetness of Our Lord’s Passion and how much blood Christ shed for the immense weight of all our sins. I believe I experienced this weight in the chalice. This spiritual experience emotionally and physically overwhelmed me as evident in the Mass recording. Lastly, private spiritual encounters with God like these are completely unmerited gifts and signs of God’s abundant love for all his people. They are not necessarily signs of any person’s holiness. I pray this brief testimony moves all our hearts to contemplate more deeply the mysteries of the Real Presence of Jesus Christ in the Eucharist and the Precious Blood. Peace in Christ, Fr. Brent Bowman Copied from the Diocese of St Paul
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You remember the viral video of a Catholic priest that was seen weeping during the celebration of the Mass? He has released a statement to explain what he experienced. Take time to read. It'll uplift your faith and make you appreciate the Mass all the more. ------------------------------------- A Statement from Father Brent Bowman on Eucharistic Experience During Mass September 16, 2026 To the good people of God: Praise be Jesus Christ, now and forever! On Monday, September 14, I celebrated the Holy Mass for the Feast of the Exaltation of the Holy Cross at St. Gabriel’s Catholic Church in Hopkins, MN. Present were Chesterton Academy students, faculty and staff and parishioners of the parish. During the Mass, I had a private spiritual experience while praying the Eucharistic prayer over the bread and wine and I want to humbly share and clarify what I experienced all for God’s glory and praise. In doing so, I also want to correct any misinformation as the Mass recording is being shared online. To clarify up front, my experience was NOT what the Catholic Church considers a “Eucharistic miracle.” The forms of bread and wine retained their accidents (i.e., their appearance and taste) during this entire experience. Never did I see real blood or human flesh with my eyes. My experience was this: During the consecration prayer over the wine at the altar, as I spoke the words, I was given what I believe to be internal knowledge of the power of these words being spoken and the reality of their effect to the point that I had difficulty speaking. With each word, I became more physically overwhelmed as seen in the video. At the same time, I was given sensory knowledge of the weight of God’s power coming down upon the altar, and I felt the heaviness of Jesus’s substantial presence in the chalice in my hands. The chalice became too heavy to hold as I felt it pulled down to rest upon the altar. I felt my hands fixed to the chalice of the Precious Blood, and I could not physically move it. Attempting to elevate the Precious Blood, which I was not able to do for a period of time, I believe I was given grace to understand more deeply the bittersweetness of Our Lord’s Passion and how much blood Christ shed for the immense weight of all our sins. I believe I experienced this weight in the chalice. This spiritual experience emotionally and physically overwhelmed me as evident in the Mass recording. Lastly, private spiritual encounters with God like these are completely unmerited gifts and signs of God’s abundant love for all his people. They are not necessarily signs of any person’s holiness. I pray this brief testimony moves all our hearts to contemplate more deeply the mysteries of the Real Presence of Jesus Christ in the Eucharist and the Precious Blood. Peace in Christ, Fr. Brent Bowman Copied from the Diocese of St Paul
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Mary, Mother of the Church, seek out those who have drifted away from God. Gently lead them back to your Son and awaken in their hearts the desire for His mercy. May they rediscover the beauty of faith and the joy of coming home. Amen.
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WORKING TOGETHER FOR UPHOLDING HUMAN DIGNITY IN OUR NATION A Communiqué issued at the end of the Second Plenary Meeting of the Catholic Bishops Conference of Nigeria (CBCN) held at Our Lady and St. Kizito Pastoral Centre, Oke-Gada, Ede, Osogbo Diocese, Osun State, 10 - 18 September 2026 1. PREAMBLE We, the Catholic Bishops of Nigeria, held our Second Plenary Meeting for the year at the Our Lady and St. Kizito Pastoral Centre, Oke-Gada, Ede, Osogbo Diocese, Osun State, from 10 to 18 September 2026. Having prayerfully deliberated on issues affecting the Church and the Nigerian State, we issue this Communiqué: 2. THE DIGNITY OF THE HUMAN PERSON We commend the Holy Father, Pope Leo XIV, for his recent encyclical Magnifica Humanitas (On safeguarding the Human Person), and we invite all to study this momentous document. Dignity of the human person is an inalienable gift rooted in being created in the image and likeness of God (Genesis 1:27). It is intrinsic, unconditional, and inviolable, grounded not in what a person can do, achieve, or contribute, but in who he or she is (Magnifica Humanitas, 53, 55). For this reason, the recognition of human dignity and the right to life lies at the foundation of Catholic Social Teaching. They are a prerequisite for pursuing all its other principles, including the common good and social justice. Sexual and other forms of violence are instances of the abuse of the dignity of the human person. The Catholic Church opposes every form of violence and abuse. Sacred Scripture teaches that God created the human person, male and female, equal in dignity and called them to relationships marked by love, fidelity, and mutual respect. We reaffirm that violence and abuse contradict this divine purpose. Every human person possesses an inviolable dignity. Sexual and other forms of abuse violate this dignity and leave deep wounds in those who suffer it (Dignitas Infinita, 1, 43-45). We acknowledge that the credibility of our pastoral witness is strongly impacted by how the Church responds to abuse, defends the weak, and listens to those who suffer. We urge our people in the Church and Society to avoid all forms of abuse and violence, and respect the dignity of the human person, male and female. 3. THE CHURCH AND TECHNOLOGY Technology is a profoundly human reality, linked to the autonomy and freedom of man. We express and confirm the primacy of the spiritual over the material even in the use of technology. Technology is not inherently evil or antagonistic to humanity, but it is never neutral (Magnifica Humanitas 4, 9, 16). As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value. We urge all politicians and others to exercise responsibility and ethics in deploying technology and Artificial Intelligence (AI), especially as we approach the forthcoming elections. 4. CONTINUED NEO-PAGANISM IN OUR NATION We have continued to witness the challenge of neo-paganism in our nation. As we have previously noted, this attitude involves a growing trend where believers and especially youths return to idle worship, due largely to economic hardships, cultural revival, and shallow Christian formation. Since modern neo-paganism spreads rapidly through internet culture, media engagement, and books, we encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel. We recommend a healthy inculturation which seeks to respect our positive cultural heritage while firmly upholding foundational Christian truths.
The Communiqué issued by the Catholic Bishops' Conference of Nigeria at the end of their Second 2026 Plenary Meeting in Osogbo Diocese.
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At the same time, we encourage our citizens to practise honest labour, support local enterprises, and avoid criminality and corrupt practices. iii. Poor Infrastructure Bad roads, erratic power supply, and failing public utilities slow down economic growth and daily life. We charge Government to transparently invest more funds in public amenities, repair vital roads, and ensure steady electricity and clean water. We particularly demand that railway transport facilities be provided throughout the nation to enhance socio-economic life of our people. We also ask our people to protect public property from vandalism and report corrupt practices about infrastructural projects. 7. FOREIGN AIDS (REGULATION, TRANSPARENCY AND DISCLOSURE) BILL 2026 This Bill, which has passed through first and second readings in the National Assembly, will have negative impact in the society. Some provisions require registration of foreign aid resources and mandate authorities to supervise the use of the resources. These sound good but have the potentials to adversely affect churches, mosques, schools, and humanitarian groups that provide critical aid in conflict-affected or vulnerable groups. This Bill, which allows authorities to deny registration or refuse renewals if an organization's work is deemed “not in the national interest”, gives broad, undue discretionary powers to government officials. Again, the Bill risks creating an unnecessary layer of bureaucracy, duplicating existing laws, and granting excessive government control that could stifle independent civic space. Non-profit organizations and Incorporated Trustees including Churches, Mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws. We, therefore, request the National Assembly and the federal government not to proceed with the processes of making this Bill into law in the interest of fundamental rights of association and freedom of religion, thought and conscience, and the overall development of our people and nation. 8. GENERAL ELECTIONS 2027 As we approach the 2027 General Elections, we call on all stakeholders to work for free, fair and credible elections. We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences. As a Conference, we have issued a pastoral letter regarding the forthcoming general elections. We call on all citizens to study the pastoral letter and follow the provisions and guidelines. We invite all dioceses and parishes in our nation to embark on civic education, mobilization and end-of-month fasting and prayer with Rosary processions from October to December 2026 in preparation for the elections. We announce that 8 December 2026 will be observed as special and national day for prayer and fasting for the success of the elections. 9. EVENTS IN THE CHURCH As we continue the Special Jubilee marking the Eighth Centenary of the death of St. Francis of Assisi, we urge all people of goodwill to pay particular attention to safeguarding the environment, the praise of which St. Francis of Assisi spoke so eloquently. The celebration of the Mass for the Care of Creation was a good wake-up call for us and we hope that we will build on the success of this celebration. We thank God for the success of our last visit to the Threshold of the Apostles (Ad limina Apostolorum) in Rome (1-16 March 2026), through which we express our communion with the Holy Father. We pray that the visit will bear fruits in our local churches and our nation. We congratulate the Vice President of our Conference, Archbishop Alfred Adewale Martins of Lagos Archdiocese, on his appointment to the Dicastery for Evangelization, Section for First Evangelization and the New Particular Churches. We wish him every success in this appointment.
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We commiserate with Abakaliki Diocese on the death of her Local Ordinary, Bishop Peter Nworie Chukwu, on 10 April 2026, and the Archdiocese of Benin-City, whose Archbishop, Most Rev. Augustine Obiora Akubeze, also answered the heavenly call on 9 July 2026. May the good Lord reward their labours and may they rest in perfect peace with the Lord. We congratulate Most Rev. Ernest Obodo and Most Rev. Donatus Ogun on their appointments, by the Holy Father, as Apostolic Administrators of Abakaliki Diocese and Benin-City Archdiocese, respectively. We pray that their ministries bear abundant fruits. 10. CONCLUSION The dignity of the human person is the very foundation of human rights and religious liberty, rooted in both human reason and the revealed Word of God (Dignitatis Humanae, 1). Nigeria has its challenges of achieving national integration. But all hope is not lost. Every positive change at home, at work, or in our community makes the world a better place. We vigorously repeat our call for a renewed politics that focuses on moral principles, the promotion of human life and dignity, and the pursuit of the common good. We continue to pray especially for all who hold political positions, as recommended by St. Paul (1Tim.2, 3-6). We offer prayers for all men and women of our country that we may lead a productive and peaceful life, godly and respectful in every way. May our Blessed Virgin Mary, Mother of all Consolation and Hope, and Patroness of Nigeria, continue to intercede for us. Amen ✠Matthew Man-Oso Ndagoso Archbishop of Kaduna CBCN President + Peter Olukayode Odetoyinbo Bishop of Abeokuta Diocese CBCN Secretary,
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5. CHRISTIAN EDUCATION The provision of quality education is a necessary tool for human development and peaceful integration of diverse people and cultures, and Catholic Education contributes immensely to this. As Mother and Teacher, the Church has always been actively involved in the education of children. She teaches that all persons have inalienable right to an education that is in keeping with their ultimate goal and salvation (Gravissimum Educationis, 1). As Church, we are always ready to collaborate with Government in providing quality education. We, therefore, urge governments to embrace their constitutional responsibility of funding education. This is in line with the constitutional right of children, whether in public or private or mission schools, to receive free education especially in primary and secondary levels. We also demand that Government put policies in place that will enhance the development of the human person and our nation. 6. STATE OF THE NATION We continue to thank God for the numerous human and natural resources with which he has endowed our nation. We equally appreciate the positive efforts our governments and citizens are making in keeping our nation united despite all odds. We call on everyone to work together in building a nation that promotes integral human development. It is, however, regrettable that insecurity, poverty, poor infrastructure, bad governance, and assault on human dignity have continued to ravage our nation and its citizens. i. Insecurity We recognize the move by government to decentralise the police system to tackle insecurity in our nation. At the same time, we request that such a reorganisation should be deployed for the common good rather than for personal, ethnic, political and religious interests. We observe that incidents of widespread violence, kidnapping, banditry, illegal mining and stealing of our common natural resources persist. All these rob citizens of peace and threaten the unity of the nation. In a special way, we demand Government to do all that is necessary to stop banditry and recover the vast portions of land used for this criminal activity and ensure a productive and beneficial use of the land. We note with concern that the invasion of schools and places of worship and abduction or even killing of students and worshippers still go on. More so, the massive displacement of communities in some parts of our nation has taken a toll on the social, economic and political lives of our people, with millions of people in IDP (Internally Displaced Persons) camps across the country. We enjoin Government to intensify efforts and impactful actions to enable the displaced persons return to their ancestral homes. We equally urge government at all levels to ensure that all people including migrants and refugees are treated with respect and human dignity with their basic rights and needs guaranteed and respected. While we pray for the repose of those who have been killed, we encourage Government to strengthen security forces, deploy better intelligence, and hold wrongdoers accountable. We ask our people to report suspicious activities, cooperate with security agencies, and reject ethnic or religious divisions. ii. Poverty We note with grave concern how poverty has been used as a despicable instrument of control in our nation. Hardship and lack of basic needs leave many families struggling to survive despite our national wealth. We demand that government at all levels create more job opportunities, provide enabling environment for growth, support local businesses, and manage economic policies that ease the financial burden on the poor. Concerted efforts, therefore, must be made by the federal and state governments to drastically reduce poverty, pain and suffering of our people. Still more, Government should work to provide enabling policies for private sector participation.
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WORKING TOGETHER FOR UPHOLDING HUMAN DIGNITY IN OUR NATION A Communiqué issued at the end of the Second Plenary Meeting of the Catholic Bishops Conference of Nigeria (CBCN) held at Our Lady and St. Kizito Pastoral Centre, Oke-Gada, Ede, Osogbo Diocese, Osun State, 10 - 18 September 2026 1. PREAMBLE We, the Catholic Bishops of Nigeria, held our Second Plenary Meeting for the year at the Our Lady and St. Kizito Pastoral Centre, Oke-Gada, Ede, Osogbo Diocese, Osun State, from 10 to 18 September 2026. Having prayerfully deliberated on issues affecting the Church and the Nigerian State, we issue this Communiqué: 2. THE DIGNITY OF THE HUMAN PERSON We commend the Holy Father, Pope Leo XIV, for his recent encyclical Magnifica Humanitas (On safeguarding the Human Person), and we invite all to study this momentous document. Dignity of the human person is an inalienable gift rooted in being created in the image and likeness of God (Genesis 1:27). It is intrinsic, unconditional, and inviolable, grounded not in what a person can do, achieve, or contribute, but in who he or she is (Magnifica Humanitas, 53, 55). For this reason, the recognition of human dignity and the right to life lies at the foundation of Catholic Social Teaching. They are a prerequisite for pursuing all its other principles, including the common good and social justice. Sexual and other forms of violence are instances of the abuse of the dignity of the human person. The Catholic Church opposes every form of violence and abuse. Sacred Scripture teaches that God created the human person, male and female, equal in dignity and called them to relationships marked by love, fidelity, and mutual respect. We reaffirm that violence and abuse contradict this divine purpose. Every human person possesses an inviolable dignity. Sexual and other forms of abuse violate this dignity and leave deep wounds in those who suffer it (Dignitas Infinita, 1, 43-45). We acknowledge that the credibility of our pastoral witness is strongly impacted by how the Church responds to abuse, defends the weak, and listens to those who suffer. We urge our people in the Church and Society to avoid all forms of abuse and violence, and respect the dignity of the human person, male and female. 3. THE CHURCH AND TECHNOLOGY Technology is a profoundly human reality, linked to the autonomy and freedom of man. We express and confirm the primacy of the spiritual over the material even in the use of technology. Technology is not inherently evil or antagonistic to humanity, but it is never neutral (Magnifica Humanitas 4, 9, 16). As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value. We urge all politicians and others to exercise responsibility and ethics in deploying technology and Artificial Intelligence (AI), especially as we approach the forthcoming elections. 4. CONTINUED NEO-PAGANISM IN OUR NATION We have continued to witness the challenge of neo-paganism in our nation. As we have previously noted, this attitude involves a growing trend where believers and especially youths return to idle worship, due largely to economic hardships, cultural revival, and shallow Christian formation. Since modern neo-paganism spreads rapidly through internet culture, media engagement, and books, we encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel. We recommend a healthy inculturation which seeks to respect our positive cultural heritage while firmly upholding foundational Christian truths.
The Communiqué issued by the Catholic Bishops' Conference of Nigeria at the end of their Second 2026 Plenary Meeting in Osogbo Diocese.
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An Award of Distinction given to Archbishop Felix Alaba Job by the Catholic Bishops' Conference of Nigeria. Deserved!
THE GREY HAIR AMONG THE BISHOPS Someone sent me some photos of the Catholic Bishops of Nigeria at their ongoing plenary meeting in Osogbo and asked me: “Who is that elderly, grey-haired Bishop among the Bishops? Is he still serving as a Bishop?” The person he was referring to is Most Rev. Felix Alaba Job, Archbishop Emeritus of Ibadan. At 88, and more than a decade after his retirement as Archbishop of Ibadan, Archbishop Job remains remarkably present at gatherings of the Nigerian bishops. Whether it is a plenary meeting, a burial, an ordination or any other celebration, he makes the effort to be there - whether in the North, South, East or West. Despite advancing age and waning physical strength, he continues to show up. Ordained a priest at 28 consecrated a bishop at 33, he served as Bishop of Ibadan and, from 1994, as its first Archbishop, before retiring in January 2014 after 43 years of episcopal ministry. His whole life therefore is that of service to God. He may have handed over the governance of the Archdiocese, but he never handed over his service and commitment to the Church. This is what it means to serve God till the last. Not necessarily with the strength of youth, but with the fidelity of a lifetime. He is a living link between the first generation of Nigerian bishops and the current generation of bishops. Seeing those grey hairs among the younger bishops is remarkably beautiful. May God preserve and strengthen Archbishop Felix Alaba Job. His life reminds us that when we give our lives to God, there is no retirement from love and service. Fr. Ugochukwu Ugwoke, ISch
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The Communiqué issued by the Catholic Bishops' Conference of Nigeria at the end of their Second 2026 Plenary Meeting in Osogbo Diocese.
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As a priest, I can deeply relate to what happened in this video. Every Mass is infinitely richer than what our eyes perceive. At the altar, Calvary is sacramentally made present; we stand before the same Christ who gives Himself to the Father for the salvation of the world. If Catholics truly understood what happens at Mass, we would approach the altar with far greater awe, reverence and gratitude. The Mass is not something we merely attend, it is a mystery we enter. May God give us the grace to appreciate the Holy Mass more deeply.
During Mass at St. Gabriel the Archangel Church in Hopkins, Minnesota, a Catholic priest wept while consecrating the chalice. Later, he said he experienced Jesus shedding His blood and, at one point, could not lift the chalice because it felt so heavy.
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CARDINAL PETER OKPALEKE Cardinal Peter Ebere Okpaleke was born on 1 March 1963 in Amesi, Anambra State, Nigeria. After his formation at St. John Bosco Seminary, Isuaniocha, and Bigard Memorial Seminary in Ikot-Ekpene and Enugu, he was ordained a priest of the Diocese of Awka on 22 August 1992, at the age of 29. His priestly ministry took him through a variety of pastoral, administrative and academic responsibilities. He served as Assistant Secretary to the Bishop, Financial Administrator of Awka Diocese, university chaplain, parish priest and, for many years, Diocesan Chancellor. He also pursued advanced studies in canon law at the Pontifical University of the Holy Cross in Rome, earning a doctorate in Canon Law. On 7 December 2012, Pope Benedict XVI appointed him Bishop of Ahiara at the age of 49. He was ordained bishop on 21 May 2013, at the age of 50. His years as Bishop of Ahiara brought him an extraordinarily difficult pastoral experience, and in February 2018 Pope Francis accepted his resignation from that See. But that was not the end of his episcopal journey. On 5 March 2020, Pope Francis appointed him the first Bishop of the newly created Diocese of Ekwulobia. He was installed on 29 April 2020 and began the task of building a new diocesan family from the ground up. Then came another remarkable moment. On 29 May 2022, Pope Francis announced his elevation to the College of Cardinals. On 27 August 2022, at the age of 59, Bishop Peter Okpaleke was created Cardinal of the Holy Roman Church, receiving the titular church of Ss. Martiri dell'Uganda a Poggio Ameno. Today, Cardinal Okpaleke continues to serve as the Bishop of Ekwulobia, with a pastoral vision centred on evangelisation, encounter, formation, the deepening of faith and service to the Church and society. His life and ministry have also given him a particular experience of reconciliation, perseverance and trusting in God's providence. From the chancery to the parish, from canon law to episcopal ministry, from the painful experience of Ahiara to the birth of Ekwulobia, and finally to the College of Cardinals, his journey is a visible sign of God's grace and the mysterious ways in which He leads His Church. May God continue to bless, strengthen and preserve His Eminence, Cardinal Peter Ebere Okpaleke, as he continues to serve Christ and His Church. Fr. Ugochukwu Ugwoke, ISch
Some faces from the Meeting of Nigerian Catholic Bishops in Osogbo - Cardinal John Onaiyekan! Cardinal John Olorunfemi Onaiyekan was ordained a priest in 1969 at the age of 25. In 1982, 13 years after his priestly ordination, Pope St. John Paul II appointed him Titular Bishop of Thunusuda and Auxiliary Bishop of Ilorin at the age of 38. He was ordained a bishop on 6 January 1983. In 1984, he was appointed the Bishop of Ilorin at the age of 40. In 1990, he was appointed Coadjutor Bishop of Abuja at the age of 46, and in 1992, he succeeded as Bishop of Abuja at the age of 48. In 1994, following the establishment of Abuja as a Metropolitan See, he became the first Archbishop of Abuja at the age of 50. From 1999 to 2006, he served as President of the Catholic Bishops' Conference of Nigeria (CBCN). In 2012, Pope Benedict XVI created him a Cardinal at the age of 68. On November 9, 2019, he retired as the Archbishop of Abuja, Nigeria after reaching the canonical retirement age of 75. Cardinal John Onaiyekan has remained one of the most respected voices of the Catholic Church in Africa, distinguished by his commitment to the Gospel, justice, peace, interreligious dialogue, good governance, and the common good. May God continue to bless and strengthen him.
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Some faces from the Meeting of Nigerian Catholic Bishops in Osogbo - Cardinal John Onaiyekan! Cardinal John Olorunfemi Onaiyekan was ordained a priest in 1969 at the age of 25. In 1982, 13 years after his priestly ordination, Pope St. John Paul II appointed him Titular Bishop of Thunusuda and Auxiliary Bishop of Ilorin at the age of 38. He was ordained a bishop on 6 January 1983. In 1984, he was appointed the Bishop of Ilorin at the age of 40. In 1990, he was appointed Coadjutor Bishop of Abuja at the age of 46, and in 1992, he succeeded as Bishop of Abuja at the age of 48. In 1994, following the establishment of Abuja as a Metropolitan See, he became the first Archbishop of Abuja at the age of 50. From 1999 to 2006, he served as President of the Catholic Bishops' Conference of Nigeria (CBCN). In 2012, Pope Benedict XVI created him a Cardinal at the age of 68. On November 9, 2019, he retired as the Archbishop of Abuja, Nigeria after reaching the canonical retirement age of 75. Cardinal John Onaiyekan has remained one of the most respected voices of the Catholic Church in Africa, distinguished by his commitment to the Gospel, justice, peace, interreligious dialogue, good governance, and the common good. May God continue to bless and strengthen him.
THE GREY HAIR AMONG THE BISHOPS Someone sent me some photos of the Catholic Bishops of Nigeria at their ongoing plenary meeting in Osogbo and asked me: “Who is that elderly, grey-haired Bishop among the Bishops? Is he still serving as a Bishop?” The person he was referring to is Most Rev. Felix Alaba Job, Archbishop Emeritus of Ibadan. At 88, and more than a decade after his retirement as Archbishop of Ibadan, Archbishop Job remains remarkably present at gatherings of the Nigerian bishops. Whether it is a plenary meeting, a burial, an ordination or any other celebration, he makes the effort to be there - whether in the North, South, East or West. Despite advancing age and waning physical strength, he continues to show up. Ordained a priest at 28 consecrated a bishop at 33, he served as Bishop of Ibadan and, from 1994, as its first Archbishop, before retiring in January 2014 after 43 years of episcopal ministry. His whole life therefore is that of service to God. He may have handed over the governance of the Archdiocese, but he never handed over his service and commitment to the Church. This is what it means to serve God till the last. Not necessarily with the strength of youth, but with the fidelity of a lifetime. He is a living link between the first generation of Nigerian bishops and the current generation of bishops. Seeing those grey hairs among the younger bishops is remarkably beautiful. May God preserve and strengthen Archbishop Felix Alaba Job. His life reminds us that when we give our lives to God, there is no retirement from love and service. Fr. Ugochukwu Ugwoke, ISch
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Nice one. Thank you for sharing.
Follow this link to join us for the closing Mass of the second plenary meeting of the Catholic Bishops Conference of Nigeria holding in Osogbo. @FrUgochukwu
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