Friends, for the wokeist philosophy that dominates today, empathy—feeling the feelings of the other and not harming those feelings—is treated as a supreme value. But while empathy is perfectly good and decent, the Bible teaches that love, not empathy, is the supreme value. And love does not mean, primarily, feeling the feelings of the other or not hurting those feelings; it means willing the good of the other—and that can be, as Dostoevsky said, “a harsh and dreadful thing.”

What an appalling speech the Mayor of New York delivered for the 250th anniversary of the nation. Sadly, it reflects the view of America propagated for years by Howard Zinn and his like-minded colleagues in the universities and believed by armies of the young: a dark, oppressive country where common people are denigrated by tyrants and oligarchs, where immigrants are treated with contempt, where those with “soft hands” hold the wealth created by those with dirty hands. No sensible person would claim that our country is without flaws, but the relentlessly negative picture painted by Mayor Mamdani is just absurd. And it is the fruit of the Marxism that, sadly, is all the rage today.

I understand that one of the topics under consideration at the Consistory of Cardinals is synodality. I’m speaking as a bishop who was an elected delegate to both rounds of the Synod and Synodality in Rome and who has just presided over a local synod in my own diocese. Synods are good and useful tools for the determination of practical pastoral strategies, but they oughtn’t to be forums for debate regarding doctrine. When settled teaching becomes a subject for synodal determination, the Church devolves into relativism and self-doubt—as is clearly evident in the misconceived “Synodal Way” in Germany. I’m sympathetic with the founders of the journal “Communio”—Joseph Ratzinger, Hans Urs von Balthasar, and Henri de Lubac—who broke with the journal Concilium the stated purpose of which was the perpetuation of the “spirit of Vatican II.” The great Communio theologians said that councils are indeed sometimes necessary in the life of the Church but that one sighs with relief at the end of a council, for the Church can then return to its essential work. As long as it sits in council, the Church is in suspense, unsure of itself, wringing its hands. It was precisely the perpetuation of the spirit of Vatican II that led to so much vacillation and drift in the years when I was coming of age. So, if we must continue with synodality, let it be dedicated to the consideration of practical means by which the Church can more effectively do its work of worshipping God, evangelizing, and serving the poor. And let it not be a defining and permanent feature of the Church’s life, lest we lose our verve and focus.

“Jesus Christ is the same yesterday, today, and for ever.”