When, in his posthumous 1966 Der Spiegel interview "Only God Can Save Us", Heidegger described 'cybernetics' as the "end of philosophy", he expressed his concern for the looming foreclosure of avenues for the fundamental questioning of who and what we are, of our ownmost being, or of 'Dasein', under the scrutiny of cybernetic engines for the calculation of the optimal solution of any conceivable question. In Heidegger's view, 'Cybernetics', that is, for Norbert Wiener, the formal steering of infinitely reciprocating machines, and especially digital computers, announces the completion and obsolescence of the project of metaphysics that had begun with Plato and Aristotle, in which the forms had been abstracted from appearances, these forms had been assembled into systems of deductive reasoning, and these forms of logic had been objectively automated in digital computers. Hence, philosophy stands, for Heidegger, not simply opposed to modern science and technology, but rather as a formal conduit of reflecting upon its operations, which, once objectively automated, can thereafter be recycled by computers into the formal reciprocating feedback loops of machinic production, system collapse, and successive reassemblings, into evermore complex and inferentially productive systems of calculative reasoning. Philosophy is, in this sense, not simply a discipline that can or will be discarded, but is rather a mode of reflection that is assimilated, as its more advanced machinic forms, such as 'Analytic Philosophy' and 'Analytic Theology', are decoded by social programs of analytics, that is, of automated analysis, into the artificial grammar of mechanically reproducible mathematical logic (e.g. 'S5' first-order modal logic). What, however, we stand to lose in the advance of this assimilation is the more radical 'clearing' that can open when reflection upon the fundamental questions - the questions of 'what is being?' and 'what is God?' - takes a more radical leap beyond the already-trodden avenues of mechanically reproducible forms of thought in service to machinic production.  We lose, in short, the ability to question the innermost reality and highest religious purpose of tools as an extension of human reason.