
@johnkitoveril @johnkitover__ @johnkitoverlaw @johnkitoverbook @johnkitovervote @johnkitovernews @johnkitoverfilm @john_z_kitover @johnkitover2026
Chicago, IL
Joined September 2025
- Tweets41.1K
- Following7.5K
- Followers1.7K
- Likes42.9K
2.23.27 #Chicago Vote Mayor Kitover ๐ณ๏ธ ๐บ๐ธ
ChicagoMayorVote.com โฌ
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BrandonJohnsonChicago.com โฌ
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AlexiGiannouliasFraud.com โฌ
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#Liberty #Law #Justice #Truth #Peace ๐ฆ
โ at Harwood Heights, IL
Replying to @JohnKitover_
The video features Catherine Austin Fitts on the 2019 Jackson Hole meeting. Central bankers gather there yearly. BlackRock published a public paper proposing "going direct" money injection for downturns. Fed repo interventions began Sept 2019. Pandemic QE and lockdowns were large-scale, later inflationary, and favored big firms over small ones. The claim of a deliberate "reset" using health policy as excuse is her interpretation, not established fact.
$5,100,000 for St Regis Condo 50% Off โ
โ at Harwood Heights, IL
Once under contract at $10 million, St. Regis condo sells for $5.1 million chicagobusiness.com/real-estโฆ
I will be writing in Joe Severino @Joe_Severino ๐ณ๏ธ๐บ๐ธ๐ฝ๐ฆ
โ at Harwood Heights, IL
If you don't vote, you don't matter!
Do your part and show up Illinois!
@DarrenBaileyIL
@aarondelmar
๐๐จ๐๐จ๐๐จ๐๐จ๐๐จ๐๐จ๐๐จ๐๐จ โ at Harwood Heights, IL
This morning, #FBIChicago Special Agent in Charge Ryan Whalen announced the addition of Joseph Matos to the @FBIMostWanted Fugitives list, Fugitives list, bringing the reward amount up to $1 million for information leading to his arrest. Matos is wanted in connection for his alleged role in the murder of National Guardsman Chrys Cavajal on July 3, 2021.
Matos is a 44-year-old Hispanic male. He stands at 6โ2โ, weighs approximately 220 pounds, has brown hair, and brown eyes. He has the following tattoos across his body: "M-Town Kings" on the right side of his neck; "1300" on the left side of his neck; "Move in Silence" on his right hand; โTrust no oneโ on his left hand; "MOST WANTED" on his belly; and "Heavensent, Hellbound" on his arms.
Matos is believed to be armed and dangerous. If you have any information, contact the FBI's Toll-Free tipline at 1-800-CALL-FBI (1-800-225-5324) or you can submit a tip online at tips.fbi.gov. To learn more, please visit: fbi.gov/wanted/topten/josephโฆ.
In the fluorescent glow of a late-night gas station, an improbable assembly of figures gathers as if the universe itself has lost its filter. At the center stands a smiling Pope Francis, Hennessy bottle raised like a monstrance, while a shirtless Vladimir Putin crouches nearby with the focused intensity of a man who has never once considered the concept of a casual evening. Cristiano Ronaldo grins in a Portugal tracksuit, radiating the easy confidence of someone who has already won whatever contest this is supposed to be. Tupac, bandana tilted, flashes hand signs beside a bouncing Pillsbury Doughboy whose chefโs hat remains inexplicably perfect amid the chaos.
A towering Kool-Aid Man looms in the back, red pitcher body catching the station lights, while a fur-hatted figure and a blonde man in sunglasses complete the mismatched chorus. The woman in the lace dress and the man in the white Supreme hoodie stand as quiet witnesses to the absurdity. No single narrative binds themโno shared ideology, no common destinationโyet their presence together feels strangely inevitable, like characters from separate films who wandered onto the same set and decided to stay. In the harsh light under the Shell canopy, they form a living collage of power, celebrity, cartoon excess, and pure randomness, a group that should not exist and yet, for one frozen night, does.
๐ค Made with AI
๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐บ๐ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ๐ณ๏ธ โ at Harwood Heights, IL
All dualities come from ignorant inference.
They are like dreams or flowers in air -
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once. If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.
For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.
All is empty, clear, self-illuminating,
with no exertion of the mind's power.
Here thought, feeling,
knowledge and imagination are of no value.
In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises "not two".
In this "not two" nothing is separate,
nothing is excluded.
No matter when or where,
enlightenment means entering this truth. And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.
Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.
So too with Being and non-Being.
Don't waste time in doubts and arguments
That have nothing to do with this.
One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.
Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.
Translated from the Chinese by Richard B. Clarke
Featured in Jack Kornfield, Teachings of the Buddha โ at Harwood Heights, IL
All dualities come from ignorant inference.
They are like dreams or flowers in air -
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once. If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.
For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.
All is empty, clear, self-illuminating,
with no exertion of the mind's power.
Here thought, feeling,
knowledge and imagination are of no value.
In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises "not two".
In this "not two" nothing is separate,
nothing is excluded.
No matter when or where,
enlightenment means entering this truth. And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.
Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.
So too with Being and non-Being.
Don't waste time in doubts and arguments
That have nothing to do with this.
One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.
Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.
Translated from the Chinese by Richard B. Clarke
Featured in Jack Kornfield, Teachings of the Buddha โ at Harwood Heights, IL
The Third Patriarch of Zen
Hsin Hsin Ming by Seng-T'san
The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.
If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind's essential peace is disturbed to no avail.
The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.
When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.
Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.
The more you talk and think about it, the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.
To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.
Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence ewill be lost in confusion.
Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.
When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.
Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion. To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming not going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.
When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?
If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.
The wise man strives to no goals
but the foolish man fetters himself.
There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.
Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking.
The Third Patriarch of Zen
Hsin Hsin Ming by Seng-T'san
The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.
If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind's essential peace is disturbed to no avail.
The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.
When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.
Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.
The more you talk and think about it, the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.
To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.
Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence ewill be lost in confusion.
Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.
When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.
Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion. To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming not going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.
When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?
If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.
The wise man strives to no goals
but the foolish man fetters himself.
There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.
Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking. โ at Harwood Heights, IL
Fellow Chicagoans, property owners, and taxpayers:
I stand before you today as John Kitover, candidate for Mayor of Chicago. I am a Citadel graduate, a U.S. Army veteran, a member of American Legion Post 777, and a lifelong resident who has watched this city bleed under the control of Liberal Progressive Pluralist Democrats.
Chicago is more than $100 billion in debt when you add the bonds, the unfunded pension liabilities that now exceed $36 billion for the cityโs four funds alone, the Chicago Public Schools obligations, and the rest of the legacy burdens. The official long-term debt sits near $30 billion. Pensions are funded at roughly 28 cents on the dollarโpolice and fire closer to 25 percent. Every new property-tax dollar raised since 2014 has gone almost entirely to pensions while services decline and middle-class families are taxed out of their own homes.
This is not an accident. It is the result of decades of deliberate choices by the Democratic machine and its progressive wing. They skipped the bills, sweetened the benefits, locked the promises into the state constitution, borrowed for operations, expanded patronage, and treated taxpayers as an endless source of revenue. Sanctuary policies, unfunded mandates, and ideological experiments have diverted billions while crime rises and neighborhoods empty. They call it equity. Property-tax payers call it theftโtheft of their savings, their equity, and their childrenโs future.
The fiscal crisis is already destroying lives. Property taxes have more than doubled. Families who worked, bought homes, and paid their bills are now forced to sell or leave. Businesses close or flee. The city faces structural deficits measured in the hundreds of millions every year. Credit ratings hover near junk. If we continue on this path, the bill will fall hardest on the people who still own property and still pay the taxes that keep the lights on.
I say: Resist. Fight. Take action.
We will cut property taxes by 50 percent. That is not a slogan; it is a hard budget target. We will freeze the levy in year one, impose zero-based budgeting so every dollar must justify itself, end borrowing for operations, and eliminate waste..
instagram.com/reel/Depc1hpKVโฆ โ at Harwood Heights, IL
instagram.com/reel/Det63vsR9โฆ
๐ฅ Dear God ๐ WTF ๐๐๐๐ ๐ง ๐ง
Plastic Surgeon ๐ท Holy SHIT ๐ฉ ๐คก ๐ โ at Harwood Heights, IL


























